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The heretics have always attacked these three marks, which they have not.
First objection: "An angel from heaven.[349] We must not judge of truth by miracles, but of miracles by truth. Therefore the miracles are useless."
Now they are of use, and they must not be in opposition to the truth. Therefore what Father Lingende[350] has said, that "God will not permit that a miracle may lead into error...."
When there shall be a controversy in the same Church, miracle will decide.
Second objection: "But Antichrist will do miracles."
The magicians of Pharaoh did not entice to error. Thus we cannot say to Jesus respecting Antichrist, "You have led me into error." For Antichrist will do them against Jesus Christ, and so they cannot lead into error. Either God will not permit false miracles, or He will procure greater.
[Jesus Christ has existed since the beginning of the world: this is more impressive than all the miracles of Antichrist.]
If in the same Church there should happen a miracle on the side of those in error, men would be led into error. Schism is visible; a miracle is visible. But schism is more a sign of error than a miracle is a sign of truth. Therefore a miracle cannot lead into error.
But apart from schism, error is not so obvious as a miracle is obvious. Therefore a miracle could lead into error.
Ubi est Deus tuus?[351] Miracles show Him, and are a light.
One of the anthems for Vespers at Christmas: Exortum est in tenebris lumen rectis corde.[Pg 253][352]
If the compassion of God is so great that He instructs us to our benefit, even when He hides Himself, what light ought we not to expect from Him when He reveals Himself?
Will Est et non est be received in faith itself as well as in miracles? And if it is inseparable in the others ...
When Saint Xavier[353] works miracles.—[Saint Hilary. "Ye wretches, who oblige us to speak of miracles."]
Unjust judges, make not your own laws on the moment; judge by those which are established, and by yourselves. Væ qui conditis leges iniquas.[354]
Miracles endless, false.
In order to weaken your adversaries, you disarm the whole Church.
If they say that our salvation depends upon God, they are "heretics." If they say that they are obedient to the Pope, that is "hypocrisy." If they are ready to subscribe to all the articles, that is not enough. If they say that a man must not be killed for an apple, "they attack the morality of Catholics." If miracles are done among them, it is not a sign of holiness, and is, on the contrary, a symptom of heresy.
This way in which the Church has existed is that truth has been without dispute, or, if it has been contested, there has been the Pope, or, failing him, there has been the Church.
The five propositions[355] condemned, but no miracle; for the truth was not attacked. But the Sorbonne ... but the bull....
It is impossible that those who love God with all their heart should fail to recognise the Church; so evident is she.—It is impossible that those who do not love God should be convinced of the Church.
Miracles have such influence that it was necessary that God should warn men not to believe in them in opposition to Him, all clear as it is that there is a God. Without this they would have been able to disturb men.
And thus so far from these passages, Deut. xiii, making against the authority of the miracles, nothing more indicates their influence. And the same in respect of Antichrist. "To seduce, if it were possible, even the elect."[Pg 254][356]
The history of the man born blind.
What says Saint Paul? Does he continually speak of the evidence of the prophecies? No, but of his own miracle. What says Jesus Christ? Does He speak of the evidence of the prophecies? No; His death had not fulfilled them. But He says, Si non fecissem.[357] Believe the works.
Two supernatural foundations of our wholly supernatural religion; one visible, the other invisible; miracles with grace, miracles without grace.
The synagogue, which had been treated with love as a type of the Church, and with hatred, because it was only the type, has been restored, being on the point of falling when it was well with God, and thus a type.
Miracles prove the power which God has over hearts, by that which He exercises over bodies.
The Church has never approved a miracle among heretics.
Miracles a support of religion: they have been the test of Jews; they have been the test of Christians, saints, innocents, and true believers.
A miracle among schismatics is not so much to be feared; for schism, which is more obvious than a miracle, visibly indicates their error. But when there is no schism, and error is in question, miracle decides.
Si non fecissem quæ alius non fecit. The wretches who have obliged us to speak of miracles.
Abraham and Gideon confirm faith by miracles.
Judith. God speaks at last in their greatest oppression.
If the cooling of love leaves the Church almost without believers, miracles will rouse them. This is one of the last effects of grace.
If one miracle were wrought among the Jesuits!
When a miracle disappoints the expectation of those in whose presence it happens, and there is a disproportion between the state of their faith and the instrument of the miracle, it ought then to induce them to change. But with you it is otherwise. There would be as much reason in saying that, if the Eucharist raised a dead man, it would be necessary for one to turn a Calvinist rather than remain a Catholic. But when it crowns the expectation, and those, who hoped that God would bless the remedies, see themselves healed without remedies ...[Pg 255]
The ungodly.—No sign has ever happened on the part of the devil without a stronger sign on the part of God, or even without it having been foretold that such would happen.
Unjust persecutors of those whom God visibly protects. If they reproach you with your excesses, "they speak as the heretics." If they say that the grace of Jesus Christ distinguishes us, "they are heretics." If they do miracles, "it is the mark of their heresy."
Ezekiel.—They say: These are the people of God who speak thus.
It is said, "Believe in the Church";[358] but it is not said, "Believe in miracles"; because the last is natural, and not the first. The one had need of a precept, not the other. Hezekiah.
The synagogue was only a type, and thus it did not perish; and it was only a type, and so it is decayed. It was a type which contained the truth, and thus it has lasted until it no longer contained the truth.
