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The sleepiness and security of that part, as I have observed, was such that they not only did not shift for themselves as others did, but they boasted of being safe, and of safety being with them; and many people fled out of the city, and out of the infected suburbs, to Wapping, Ratcliff, Limehouse, Poplar, and such Places, as to Places of security; and it is not at all unlikely that their doing this helped to bring the plague that way faster than it might otherwise have come. For though I am much for people flying away and emptying such a town as this upon the first appearance of a like visitation, and that all people who have any possible retreat should make use of it in time and be gone, yet I must say, when all that will fly are gone, those that are left and must stand it should stand stock-still where they are, and not shift from one end of the town or one part of the town to the other; for that is the bane and mischief of the whole, and they carry the plague from house to house in their very clothes.

Wherefore were we ordered to kill all the dogs and cats, but because as they were domestic animals, and are apt to run from house to house and from street to street, so they are capable of carrying the effluvia or infectious streams of bodies infected even in their furs and hair? And therefore it was that, in the beginning of the infection, an order was published by the Lord Mayor, and by the magistrates, according to the advice of the physicians, that all the dogs and cats should be immediately killed, and an officer was appointed for the execution.

It is incredible, if their account is to be depended upon, what a prodigious number of those creatures were destroyed. I think they talked of forty thousand dogs, and five times as many cats; few houses being without a cat, some having several, sometimes five or six in a house. All possible endeavours were used also to destroy the mice and rats, especially the latter, by laying ratsbane and other poisons for them, and a prodigious multitude of them were also destroyed.

I often reflected upon the unprovided condition that the whole body of the people were in at the first coming of this calamity upon them, and how it was for want of timely entering into measures and managements, as well public as private, that all the confusions that followed were brought upon us, and that such a prodigious number of people sank in that disaster, which, if proper steps had been taken, might, Providence concurring, have been avoided, and which, if posterity think fit, they may take a caution and warning from. But I shall come to this part again.

I come back to my three men. Their story has a moral in every part of it, and their whole conduct, and that of some whom they joined with, is a pattern for all poor men to follow, or women either, if ever such a time comes again; and if there was no other end in recording it, I think this a very just one, whether my account be exactly according to fact or no.

Two of them are said to be brothers, the one an old soldier, but now a biscuit-maker; the other a lame sailor, but now a sailmaker; the third a joiner. Says John the biscuit-maker one day to Thomas his brother, the sailmaker, 'Brother Tom, what will become of us? The plague grows hot in the city, and increases this way. What shall we do?'

'Truly,' says Thomas, 'I am at a great loss what to do, for I find if it comes down into Wapping I shall be turned out of my lodging.' And thus they began to talk of it beforehand.

John. Turned out of your lodging, Tom! If you are, I don't know who will take you in; for people are so afraid of one another now, there's no getting a lodging anywhere.

Thomas. Why, the people where I lodge are good, civil people, and have kindness enough for me too; but they say I go abroad every day to my work, and it will be dangerous; and they talk of locking themselves up and letting nobody come near them.

John. Why, they are in the right, to be sure, if they resolve to venture staying in town.

Thomas. Nay, I might even resolve to stay within doors too, for, except a suit of sails that my master has in hand, and which I am just finishing, I am like to get no more work a great while. There's no trade stirs now. Workmen and servants are turned off everywhere, so that I might be glad to be locked up too; but I do not see they will be willing to consent to that, any more than to the other.

John. Why, what will you do then, brother? And what shall I do? for I am almost as bad as you. The people where I lodge are all gone into the country but a maid, and she is to go next week, and to shut the house quite up, so that I shall be turned adrift to the wide world before you, and I am resolved to go away too, if I knew but where to go.

Thomas. We were both distracted we did not go away at first; then we might have travelled anywhere. There's no stirring now; we shall be starved if we pretend to go out of town. They won't let us have victuals, no, not for our money, nor let us come into the towns, much less into their houses.

John. And that which is almost as bad, I have but little money to help myself with neither.

Thomas. As to that, we might make shift, I have a little, though not much; but I tell you there's no stirring on the road. I know a couple of poor honest men in our street have attempted to travel, and at Barnet, or Whetstone, or thereabouts, the people offered to fire at them if they pretended to go forward, so they are come back again quite discouraged.

John. I would have ventured their fire if I had been there. If I had been denied food for my money they should have seen me take it before their faces, and if I had tendered money for it they could not have taken any course with me by law.

Thomas. You talk your old soldier's language, as if you were in the Low Countries now, but this is a serious thing. The people have good reason to keep anybody off that they are not satisfied are sound, at such a time as this, and we must not plunder them.

John. No, brother, you mistake the case, and mistake me too. I would plunder nobody; but for any town upon the road to deny me leave to pass through the town in the open highway, and deny me provisions for my money, is to say the town has a right to starve me to death, which cannot be true.

Thomas. But they do not deny you liberty to go back again from whence you came, and therefore they do not starve you.

John. But the next town behind me will, by the same rule, deny me leave to go back, and so they do starve me between them. Besides, there is no law to prohibit my travelling wherever I will on the road.

Thomas. But there will be so much difficulty in disputing with them at every town on the road that it is not for poor men to do it or undertake it, at such a time as this is especially.

John. Why, brother, our condition at this rate is worse than anybody else's, for we can neither go away nor stay here. I am of the same mind with the lepers of Samaria: 'If we stay here we are sure to die', I mean especially as you and I are stated, without a dwelling-house of our own, and without lodging in anybody else's. There is no lying in the street at such a time as this; we had as good go into the dead-cart at once. Therefore I say, if we stay here we are sure to die, and if we go away we can but die; I am resolved to be gone.