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Great were the confusions at that time upon this very account, and when people began to be convinced that the infection was received in this surprising manner from persons apparently well, they began to be exceeding shy and jealous of every one that came near them. Once, on a public day, whether a Sabbath-day or not I do not remember, in Aldgate Church, in a pew full of people, on a sudden one fancied she smelt an ill smell. Immediately she fancies the plague was in the pew, whispers her notion or suspicion to the next, then rises and goes out of the pew. It immediately took with the next, and so to them all; and every one of them, and of the two or three adjoining pews, got up and went out of the church, nobody knowing what it was offended them, or from whom.

This immediately filled everybody's mouths with one preparation or other, such as the old woman directed, and some perhaps as physicians directed, in order to prevent infection by the breath of others; insomuch that if we came to go into a church when it was anything full of people, there would be such a mixture of smells at the entrance that it was much more strong, though perhaps not so wholesome, than if you were going into an apothecary's or druggist's shop. In a word, the whole church was like a smelling-bottle; in one corner it was all perfumes; in another, aromatics, balsamics, and variety of drugs and herbs; in another, salts and spirits, as every one was furnished for their own preservation. Yet I observed that after people were possessed, as I have said, with the belief, or rather assurance, of the infection being thus carried on by persons apparently in health, the churches and meeting-houses were much thinner of people than at other times before that they used to be. For this is to be said of the people of London, that during the whole time of the pestilence the churches or meetings were never wholly shut up, nor did the people decline coming out to the public worship of God, except only in some parishes when the violence of the distemper was more particularly in that parish at that time, and even then no longer than it continued to be so.

Indeed nothing was more strange than to see with what courage the people went to the public service of God, even at that time when they were afraid to stir out of their own houses upon any other occasion; this, I mean, before the time of desperation, which I have mentioned already. This was a proof of the exceeding populousness of the city at the time of the infection, notwithstanding the great numbers that were gone into the country at the first alarm, and that fled out into the forests and woods when they were further terrified with the extraordinary increase of it. For when we came to see the crowds and throngs of people which appeared on the Sabbath-days at the churches, and especially in those parts of the town where the plague was abated, or where it was not yet come to its height, it was amazing. But of this I shall speak again presently. I return in the meantime to the article of infecting one another at first, before people came to right notions of the infection, and of infecting one another. People were only shy of those that were really sick, a man with a cap upon his head, or with clothes round his neck, which was the case of those that had swellings there. Such was indeed frightful; but when we saw a gentleman dressed, with his band on and his gloves in his hand, his hat upon his head, and his hair combed, of such we had not the least apprehensions, and people conversed a great while freely, especially with their neighbours and such as they knew. But when the physicians assured us that the danger was as well from the sound (that is, the seemingly sound) as the sick, and that those people who thought themselves entirely free were oftentimes the most fatal, and that it came to be generally understood that people were sensible of it, and of the reason of it; then, I say, they began to be jealous of everybody, and a vast number of people locked themselves up, so as not to come abroad into any company at all, nor suffer any that had been abroad in promiscuous company to come into their houses, or near them—at least not so near them as to be within the reach of their breath or of any smell from them; and when they were obliged to converse at a distance with strangers, they would always have preservatives in their mouths and about their clothes to repel and keep off the infection.

It must be acknowledged that when people began to use these cautions they were less exposed to danger, and the infection did not break into such houses so furiously as it did into others before; and thousands of families were preserved (speaking with due reserve to the direction of Divine Providence) by that means.

But it was impossible to beat anything into the heads of the poor. They went on with the usual impetuosity of their tempers, full of outcries and lamentations when taken, but madly careless of themselves, foolhardy and obstinate, while they were well. Where they could get employment they pushed into any kind of business, the most dangerous and the most liable to infection; and if they were spoken to, their answer would be, 'I must trust to God for that; if I am taken, then I am provided for, and there is an end of me', and the like. Or thus, 'Why, what must I do? I can't starve. I had as good have the plague as perish for want. I have no work; what could I do? I must do this or beg.' Suppose it was burying the dead, or attending the sick, or watching infected houses, which were all terrible hazards; but their tale was generally the same. It is true, necessity was a very justifiable, warrantable plea, and nothing could be better; but their way of talk was much the same where the necessities were not the same. This adventurous conduct of the poor was that which brought the plague among them in a most furious manner; and this, joined to the distress of their circumstances when taken, was the reason why they died so by heaps; for I cannot say I could observe one jot of better husbandry among them, I mean the labouring poor, while they were all well and getting money than there was before, but as lavish, as extravagant, and as thoughtless for tomorrow as ever; so that when they came to be taken sick they were immediately in the utmost distress, as well for want as for sickness, as well for lack of food as lack of health.

This misery of the poor I had many occasions to be an eyewitness of, and sometimes also of the charitable assistance that some pious people daily gave to such, sending them relief and supplies both of food, physic, and other help, as they found they wanted; and indeed it is a debt of justice due to the temper of the people of that day to take notice here, that not only great sums, very great sums of money were charitably sent to the Lord Mayor and aldermen for the assistance and support of the poor distempered people, but abundance of private people daily distributed large sums of money for their relief, and sent people about to inquire into the condition of particular distressed and visited families, and relieved them; nay, some pious ladies were so transported with zeal in so good a work, and so confident in the protection of Providence in discharge of the great duty of charity, that they went about in person distributing alms to the poor, and even visiting poor families, though sick and infected, in their very houses, appointing nurses to attend those that wanted attending, and ordering apothecaries and surgeons, the first to supply them with drugs or plasters, and such things as they wanted; and the last to lance and dress the swellings and tumours, where such were wanting; giving their blessing to the poor in substantial relief to them, as well as hearty prayers for them.