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SECT. V OF OUR ESTEEM FOR THE RICH AND POWERFUL
SECT. VI OF BENEVOLENCE AND ANGER
SECT. IX OF THE MIXTURE OF BENEVOLENCE AND ANGER WITH COMPASSION AND MALICE
SECT. X OF RESPECT AND CONTEMPT
SECT. XI OF THE AMOROUS PASSION, OR LOVE BETWIXT THE SEXES
SECT. XII OF THE LOVE AND HATRED OF ANIMALS
PART III OF THE WILL AND DIRECT PASSIONS
SECT. I OF LIBERTY AND NECESSITY
SECT. II THE SAME SUBJECT CONTINUed
SECT. III OF THE INFLUENCING MOTIVES OF THE WILL
SECT. IV OF THE CAUSES OF THE VIOLENT PASSIONS
SECT. V OF THE EFFECTS OF CUSTOM
SECT. VI OF THE INFLUENCE OF THE IMAGINATION ON THE PASSIONS
SECT. VII OF CONTIGUITY AND DISTANCE IN SPACE AND TIME
SECT. VIII THE SAME SUBJECT CONTINUed
SECT. IX OF THE DIRECT PASSIONS
SECT. X OF CURIOSITY, OR THE LOVE OF TRUTH
PART I OF VIRTUE AND VICE IN GENERAL
SECT. I MORAL DISTINCTIONS NOT DERIVed FROM REASON
SECT. II MORAL DISTINCTIONS DERIVed FROM A MORAL SENSE
PART II OF JUSTICE AND INJUSTICE
SECT. I JUSTICE, WHETHER A NATURAL OR ARTIFICIAL VIRTUE?
SECT. II OF THE ORIGIN OF JUSTICE AND PROPERTY
SECT. III OF THE RULES WHICH DETERMINE PROPERTY
SECT. IV OF THE TRANSFERENCE OF PROPERTY BY CONSENT
SECT. V OF THE OBLIGATION OF PROMISES
SECT. VI SOME FARTHER REFLECTIONS CONCERNING JUSTICE AND INJUSTICE
SECT. VII OF THE ORIGIN OF GOVERNMENT
SECT. VIII OF THE SOURCE OF ALLEGIANCE
SECT. IX OF THE MEASURES OF ALLEGIANCE
SECT. X OF THE OBJECTS OF ALLEGIANCE
SECT. XI OF THE LAWS OF NATIONS
SECT. XII OF CHASTITY AND MODESTY
PART III OF THE OTHER VIRTUES AND VICES
SECT. I OF THE ORIGIN OF THE NATURAL VIRTUES AND VICES
SECT. III OF GOODNESS AND BENEVOLENCE
SECT. V SOME FARTHER REFLECTIONS CONCERNING THE NATURAL VIRTUES
SECT. VI CONCLUSION OF THIS BOOK
My design in the present work is sufficiently explained in the Introduction. The reader must only observe, that all the subjects I have there planned out to myself, are not treated of in these two volumes. The subjects of the Understanding and Passions make a compleat chain of reasoning by themselves; and I was willing to take advantage of this natural division, in order to try the taste of the public. If I have the good fortune to meet with success, I shall proceed to the examination of Morals, Politics, and Criticism; which will compleat this Treatise of Human Nature. The approbation of the public I consider as the greatest reward of my labours; but am determined to regard its judgment, whatever it be, as my best instruction.
Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. It is easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.
Nor is there required such profound knowledge to discover the present imperfect condition of the sciences, but even the rabble without doors may, judge from the noise and clamour, which they hear, that all goes not well within. There is nothing which is not the subject of debate, and in which men of learning are not of contrary opinions. The most trivial question escapes not our controversy, and in the most momentous we are not able to give any certain decision. Disputes are multiplied, as if every thing was uncertain; and these disputes are managed with the greatest warmth, as if every thing was certain. Amidst all this bustle it is not reason, which carries the prize, but eloquence; and no man needs ever despair of gaining proselytes to the most extravagant hypothesis, who has art enough to represent it in any favourable colours. The victory is not gained by the men at arms, who manage the pike and the sword; but by the trumpeters, drummers, and musicians of the army.