Page 103 of 155

     [* Fitz-Steph. p. 42,44,45,46. Hist. Quad. p. 57.
     Hoveden, p. 495, M. Paris, p. 72. Epist. St. Thorn, p. 45,
     195.]

     [** Fitz-Steph. p. 46. This historian is supposed
     to mean the more considerable vassals of the chief barons:
     these had no title to sit in the great council, and the
     giving them a place there was a palpable irregularity;
     which, however, is not insisted on in any of Becket’s
     remonstrances: a further proof how little fixed the
     constitution was at that time.]

The violent and unjust prosecution of Becket had a natural tendency to turn the public favor on his side, and to make men overlook his former ingratitude towards the king and his departure from all oaths and engagements, as well as the enormity of those ecclesiastical privileges, of which he affected to be the champion. There were many other reasons which procured him countenance and protection in foreign countries. Philip, earl of Flanders,[*] and Lewis, king of France,[**] jealous of the rising greatness of Henry, were well pleased to give him disturbance in his government; and forgetting that this was the common cause of princes, they affected to pity extremely the condition of the exiled primate; and the latter even honored him with a visit at Soissons, in which city he had invited him to fix his residence.[***]

     [* Epist. St Thom. p. 35.]

     [** Epist. St. Thom. p. 36, 37.]

     [*** Hist. Quad. p. 76.]

The pope, whose interests were more immediately concerned in supporting him, gave a cold reception to a magnificent embassy which Henry sent to accuse him; while Becket himself, who had come to Sens in order to justify his cause before the sovereign pontiff was received with the greatest marks of distinction. The king in revenge, sequestered the revenues of Canterbury; and by conduct which might be esteemed arbitrary, had there been at that time any regular check on royal authority, he banished all the primate’s relations and domestics, to the number of four hundred, whom he obliged to swear, before their departure, that they would instantly join their patron. But this policy, by which Henry endeavored to reduce Becket sooner to necessity, lost its effect; the pope, when they arrived beyond sea, absolved them from their oath, and distributed them among the convents in Franc? and Flanders; a residence was assigned to Becket himself, in the convent of Pontigny, where he lived for some years in great magnificence, partly from a pension granted him on the revenues of that abbey, partly from remittances made him by the French monarch.

1165.

The more to ingratiate himself with the pope, Becket resigned into his hands the see of Canterbury, to which, he affirmed, he had been uncanonically elected, by the authority of the royal mandate; and Alexander, in his turn, besides investing him anew with that dignity, pretended to abrogate by a bull, the sentence which the great council of England had passed against him. Henry, after attempting in vain to procure a conference with the pope, who departed soon after for Rome, whither the prosperous state of his affairs now invited him, made provisions against the consequences of that breach which impended between his kingdom and the apostolic see. He issued orders to his justiciaries, inhibiting, under severe penalties, all appeals to the pope or archbishop, forbidding any one to receive any mandates from them, or apply in any case to their authority; declaring it treasonable to bring from either of them an interdict upon the kingdom, and punishable in secular clergymen, by the loss of their eyes and by castration, in regulars by amputation of their feet, and in laies with death; and menacing with sequestration and banishment the persons themselves, as well as their kindred, who should pay obedience to any such interdict; and he further obliged all his subjects to swear to the observance of those orders.[*] These were edicts of the utmost importance, affected the lives and properties of all the subjects, and even changed, for the time, the national religion, by breaking off all communication with Rome; yet were they enacted by the sole authority of the king, and were derived entirely from his will and pleasure.

The spiritual powers, which, in the primitive church, were, in a great measure, dependent on the civil, had, by a gradual progress, reached an equality and independence; and though the limits of the two jurisdictions were difficult to ascertain or define, it was not impossible but, by moderation on both sides, government might still have been conducted in that imperfect and irregular manner which attends all human institutions But as the ignorance of the age encouraged the ecclesiastics daily to extend their privileges, and even to advance maxims totally incompatible with civil government,[**] Henry had thought it high time to put an end to their pretensions, and formally, in a public council, to fix those powers which belonged to the magistrate, and which he was for the future determined to maintain. In this attempt he was led to reestablish customs which, though ancient, were beginning to be abolished by a contrary practice, and which were still more strongly opposed by the prevailing opinions and sentiments of the age.

     [* Hist. Quad. p. 88,167. Hoveden, p. 496. M.
     Paris, p. 73,]

     [** “Quis dubitet,” says Becket to the king,
     “sacerdotes Christi legum et principum omniumque fidelium
     patres et magistros censeri,” Epist. St. Thom. 97, 148.]

Principle, therefore, stood on the one side, power on the other; and if the English had been actuated by conscience more than by present interest, the controversy must soon, by the general defection of Henry’s subjects, have been decided against him, Becket, in order to forward this event, filled all places with exclamations against the violence which he had suffered. He compared himself to Christ, who had been condemned by a lay tribunal,[*] and who was crucified anew in the present oppressions under which his church labored: he took it for granted, as a point incontestable, that his cause was the cause of God:[**] he assumed the character of champion for the patrimony of the divinity: he pretended to be the spiritual father of the king and all the people of England:[***] he even told Henry that kings reign solely by the authority of the church,[****] and though he had thus torn off the veil more openly on the one side than that prince had on the other, he seemed still, from the general favor borne him by the ecclesiastics, to have all the advantage in the argument. The king, that he might employ the weapons of temporal power remaining in his hands, suspended the payment of Peter’s pence; he made advances towards an alliance with the emperor Frederic Barbarossa, who was at that time engaged in violent wars with Pope Alexander; he discovered some intentions of acknowledging Pascal III., the present antipope, who was protected by that emperor; and by these expedients he endeavored to terrify the enterprising though prudent pontiff from proceeding to extremities against him.

1166.

But the violence of Becket, still more than the nature of the controversy, kept affairs from remaining long in suspense between the parties. That prelate, instigated by revenge, and animated by the present glory attending his situation, pushed matters to a decision, and issued a censure excommunicating the king’s chief ministers by name, and comprehending in general all those who favored or obeyed the constitutions of Clarendon: these constitutions he abrogated and annulled; he absolved all men from the oaths which they had taken to observe them; and he suspended the spiritual thunder over Henry himself only that the prince might avoid the blow by a timely repentance.[*****]