The History of England in Three Volumes, Vol.I., Part C.


Page 50 of 131



The complaints against the usurpations of the ecclesiastics had been very ancient in England, as well as in most other European kingdoms; and as this topic was now become popular every where, it had paved the way for the Lutheran tenets, and reconciled the people, in some measure, to the frightful idea of heresy and innovation. The commons, finding the occasion favorable, passed several bills restraining the impositions of the clergy; one for the regulating of mortuaries; another against the exactions for the probates of wills; [**] a third against non-residence and pluralities, and against church-men’s being farmers of land. But what appeared chiefly dangerous to the ecclesiastical order, were the severe invectives thrown out, almost without opposition, in the house, against the dissolute lives of the priests, their ambition, their avarice, and their endless encroachments on the laity. Lord Herbert [***] has even preserved the speech of a gentleman of Gray’s Inn, which is of a singular nature, and contains such topics as we should little expect to meet with during that period. The member insists upon the vast variety of theological opinions which prevailed in different nations and ages; the endless inextricable controversies maintained by the several sects; the impossibility that any man, much less the people, could ever know, much less examine, the tenets and principles of every sect; the necessity of ignorance and a suspense of judgment with regard to all those objects of dispute: and, upon the whole, he infers, that the only religion obligatory on mankind is the belief of one Supreme Being, the author of nature; and the necessity of good morals, in order to obtain his favor and protection. Such sentiments would be deemed latitudinarian, even in our time; and would not be advanced, without some precaution, in a public assembly.

* Cavendish, p. 72.

** These exactions were quite arbitrary, and had risen to a
great height. A member said in the house, that a thousand
marks had been exacted from him on that account. Hall, fol.
188 Strype, vol. i. p. 73.

*** Page 293.

But though the first broaching of religious controversy might encourage the sceptical turn in a few persons of a studious disposition, the zeal with which men soon after attached themselves to their several parties, served effectually to banish for a long time all such obnoxious liberties.

The bills for regulating the clergy met with some opposition in the house of lords. Bishop Fisher, in particular, imputed these measures of the commons to their want of faith; and to a formed design, derived from heretical and Lutheran principles, of robbing the church of her patrimony, and over-turning the national religion. The duke of Norfolk reproved the prelate in severe, and even somewhat indecent terms. He told him, that the greatest clerks were not always the wisest men. But Fisher replied, that he did not remember any fools in his time who had proved great clerks. The exceptions taken at the bishop of Rochester’s speech stopped not there. The commons, by the mouth of Sir Thomas Audley, their speaker, made complaints to the king of the reflections thrown upon them; and the bishop was obliged to put a more favorable construction on his words.[*]

Henry was not displeased that the court of Rome and the clergy should be sensible that they were entirely dependent on him, and that his parliament, if he were willing to second their inclinations, was sufficiently disposed to reduce the power and privileges of the ecclesiastics. The commons gratified the king in another particular of moment: they granted him a discharge of all those debts which he had contracted since the beginning of his reign,[**] and they grounded this bill, which occasioned many complaints, on a pretence of the king’s great care of the nation, and of his regularly employing all the money which he had borrowed in the public service.

* Parl. Hist. vol. iii. p. 59.

**Burnet, vol. ii. p. 82.

Most of the king’s creditors consisted of friends to the cardinal who had been engaged by their patron to contribute to the supply of Henry’s necessities; and the present courtiers were well pleased to take the opportunity of mulcting them.[*] Several also approved of an expedient which, they hoped, would ever after discredit a method of supply so irregular and so unparliamentary.

* Burnet, vol. ii. p. 83.

The domestic transactions of England were at present so interesting to the king, that they chiefly engaged his attention; and he regarded foreign affairs only in subordination to them. He had declared war against the emperor; but the mutual advantages reaped by the commerce between England and the Netherlands, had engaged him to stipulate a neutrality with those provinces; and, except by money contributed to the Italian wars, he had in effect exercised no hostility against any of the imperial dominions. A general peace was this summer established in Europe. Margaret of Austria and Louisa of Savoy met at Cambray, and settled the terms of pacification between the French king and the emperor. Charles accepted of two millions of crowns in lieu of Burgundy; and he delivered up the two princes of France, whom he had retained as hostages. Henry was, on this occasion, so generous to his friend and ally Francis, that he sent him an acquittal of near six hundred thousand crowns, which that prince owed him. Francis’s Italian confederates were not so well satisfied as the king with the peace of Cambray: they were almost wholly abandoned to the will of the emperor, and seemed to have no means of security left but his equity and moderation. Florence, after a brave resistance, was subdued by the imperial arms, and finally delivered over to the dominion of the family of Medici. The Venetians were better treated: they were only obliged to relinquish some acquisitions which they had made on the coast of Naples. Even Francis Sforza obtained the investiture of Milan, and was pardoned for all past offences. The emperor in person passed into Italy with a magnificent train, and received the imperial crown from the hands of the pope at Bologna. He was but twenty-nine years of age; and having already, by his vigor and capacity, succeeded in every enterprise, and reduced to captivity the two greatest potentates in Europe, the one spiritual, the other temporal, he attracted the eyes of all men; and many prognostications were formed of his growing empire.

But though Charles seemed to be prosperous on every side, and though the conquest of Mexico and Peru now began to prevent that scarcity of money under which he had hitherto labored, he found himself threatened with difficulties in Germany; and his desire of surmounting them was the chief cause of his granting such moderate conditions to the Italian powers. Sultan Solyman, the greatest and most accomplished prince that ever sat on the Ottoman throne, had almost entirely subdued Hungary, had besieged Vienna, and, though repulsed, still menaced the hereditary dominions of the house of Austria with conquest and subjection. The Lutheran princes of the empire, finding that liberty of conscience was denied them, had combined in a league for their own defence at Smalcalde, and because they protested against the votes passed in the imperial diet, they thenceforth received the appellation, of “protestants.” Charles had undertaken to reduce them to obedience; and on pretence of securing the purity of religion, he had laid a scheme for aggrandizing his own family, by extending its dominion over all Germany.

The friendship of Henry was one material circumstance yet wanting to Charles, in order to insure success in his ambitious enterprises; and the king was sufficiently apprised that the concurrence of that prince would at once remove all the difficulties which lay in the way of his divorce; that point which had long been the object of his most earnest wishes. But besides that the interests of his kingdom seemed to require an alliance with France, his haughty spirit could not submit to a friendship imposed on him by constraint; and as he had ever been accustomed to receive courtship, deference, and solicitation from the greatest potentates, he could ill brook that dependence to which this unhappy affair seemed to have reduced him. Amidst the anxieties with which he was agitated, he was often tempted to break off all connections with the court of Rome; and though he had been educated in a superstitious reverence to papal authority, it is likely that his personal experience of the duplicity and selfish politics of Clement had served much to open his eyes in that particular. He found his prerogative firmly established at home: lie observed that his people were in general much disgusted with clerical usurpations, and disposed to reduce the powers find privileges of the ecclesiastical order: he knew that they had cordially taken part with him in his prosecution of the divorce, and highly resented the unworthy treatment which after so many services and such devoted attachment, he had received from the court of Rome. Anne Boleyn also could not fail to use all her efforts, and employ every insinuation, in order to make him proceed to extremities against the pope; both as it was the readiest way to her attaining royal dignity, and as her education in the court of the duchess of Alenon, a princess inclined to the reformers, had already disposed her to a belief of the new doctrines. But notwithstanding these inducements, Henry had strong motives still to desire a good agreement with the sovereign pontiff. He apprehended the danger of such great innovations: he dreaded the reproach of heresy: he abhorred all connections with the Lutherans, the chief opponents of the papal power; and having once exerted himself with such applause, as he imagined, in defence of the Romish communion, he was ashamed to retract his former opinions, and betray from passion such a palpable inconsistency. While he was agitated by these contrary motives, an expedient was proposed, which, as it promised a solution of all difficulties, was embraced by him with the greatest joy and satisfaction.



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