The History of England in Three Volumes, Vol.I., Part C.


Page 54 of 131



* Heylin, p. 6.

** Burnet, vol. i, p. 134.

*** Herbert, p. 326. Burnet, vol. i. p. 132.

When intelligence was conveyed to Rome of these transactions, so injurious to the authority and reputation of the holy see, the conclave was in a rage, and all the cardinals of the imperial faction urged the pope to proceed to a definitive sentence, and to dart his spiritual thunders against Henry. But Clement proceeded no further than to declare the nullity of Cranmer’s sentence, as well as that of Henry’s second marriage; threatening him with excommunication, if before the first of November ensuing he did not replace every thing in the condition in which it formerly stood.[*] An event had happened from which the pontiff expected a more amicable conclusion of the difference, and which hindered him from carrying matters to extremity against the king.

The pope had claims upon the duchy of Ferrara for the sovereignty of Reggio and Modena;[**] and having submitted his pretensions to the arbitration of the emperor, he was surprised to find a sentence pronounced against him. Enraged at this disappointment, he hearkened to proposals of amity from Francis; and when that monarch made overtures of marrying the duke of Orleans, his second son, to Catharine of Medicis, niece of the pope, Clement gladly embraced an alliance by which his family was so much honored. An interview was even appointed between the pope and French king at Marseilles; and Francis, as a common friend, there employed his good offices in mediating an accommodation between his new ally and the king of England.

* Le Grand, vol. iii. p. 566.

** Burnet, vol. ii. p. 133. Guicciard.

Had this connection of France with the court of Rome taken place a few years sooner, there had been little difficulty in adjusting the quarrel with Henry. The king’s request was an ordinary one; and the same plenary power of the pope which had granted a dispensation for his espousing of Catharine, could easily have annulled the marriage. But, in the progress of the quarrel, the state of affairs was much changed on both sides. Henry had shaken off much of that reverence which he had early imbibed for the apostolic see; and finding that his subjects of all ranks had taken part with him, and willingly complied with his measures for breaking off foreign dependence, he had begun to relish his spiritual authority, and would scarcely, it was apprehended, be induced to renew his submissions to the Roman pontiff. The pope, on the other hand, now ran a manifest risk of infringing his authority by a compliance with the king; and as a sentence of divorce could no longer be rested on nullities in Julius’s bull, but would be construed as an acknowledgment of papal usurpations, it was foreseen that the Lutherans would thence take occasion of triumph, and would persevere more obstinately in their present principles. But notwithstanding these obstacles, Francis did not despair of mediating an agreement. He observed that the king had still some remains of prejudice in favor of the Catholic church, and was apprehensive of the consequences which might ensue from too violent innovations. He saw the interest that Clement had in preserving the obedience of England, which was one of the richest jewels in the papal crown. And he hoped that these motives on both sides would facilitate a mutual agreement, and would forward the effects of his good offices.

1534.

Francis first prevailed on the pope to promise, that if the king would send a proxy to Rome, and thereby submit his cause to the holy see, he should appoint commissioners to meet at Cambray, and form the process; and he should immediately afterwards pronounce the sentence of divorce required of him. Bellay, bishop of Paris, was next despatched to London, and obtained a promise from the king that he would submit his cause to the Roman consistory, provided the cardinals of the imperial faction were excluded from it. The prelate carried this verbal promise to Rome; and the pope agreed that, if the king would sign a written agreement to the same purpose, his demands should be fully complied with. A day was appointed for the return of the messengers; and all Europe regarded this affair, which had threatened a violent rupture between England and the Romish church, as drawing towards an amicable conclusion.[*] But the greatest affairs often depend on the most frivolous incidents. The courier who carried the king’s written promise was detained beyond the day appointed: news was brought to Rome that a libel had been published in England against the court of Rome, and a farce acted before the king in derision of the pope and cardinals.[**]

* Father Paul, lib. i.

** Father Paul, lib, i.

The pope and cardinals entered into the consistory inflamed with anger; and by a precipitate sentence the marriage of Henry and Catharine was pronounced valid, and Henry declared to be excommunicated if he refused to adhere to it. Two days after, the courier arrived; and Clement, who had been hurried from his usual prudence, found that though he heartily repented of this hasty measure, it would be difficult for him to retract it, or replace affairs on the same footing as before.

It is not probable that the pope, had he conducted himself with ever so great moderation and temper, could hope, during the lifetime of Henry, to have regained much authority or influence in England. That monarch was of a temper both impetuous and obstinate; and having proceeded so far in throwing off the papal yoke, he never could again have been brought tamely to bend his neck to it. Even at the time when he was negotiating a reconciliation with Rome, he either entertained so little hopes of success, or was so indifferent about the event, that he had assembled a parliament, and continued to enact laws totally destructive of the papal authority. The people had been prepared by degrees for this great innovation. Each preceding session had retrenched somewhat from the power and profits of the pontiff. Care had been taken, during some years, to teach the nation that a general council was much superior to a pope. But now a bishop preached every Sunday at Paul’s Cross, in order to inculcate the doctrine that the pope was entitled to no authority at all beyond the bounds of his own diocese.[*] The proceedings of the parliament showed that they had entirely adopted this opinion; and there is reason to believe that the king, after having procured a favorable sentence from Rome, which would have removed all doubts with regard to his second marriage and the succession, might indeed have lived on terms of civility with the Roman pontiff, but never would have surrendered to him any considerable share of his assumed prerogative. The importance of the laws passed this session, even before intelligence arrived of the violent resolutions taken at Rome, is sufficient to justify this opinion.

* Burnet, vol. i. p. 144.

All payments made to the apostolic chamber, all provisions, bulls, dispensations, were abolished: monasteries were subjected to the visitation and government of the king alone: the law for punishing heretics was moderated: the ordinary was prohibited from imprisoning or trying any person upon suspicion alone, without presentment by two lawful witnesses; and it was declared, that to speak against the pope’s authority was no heresy: bishops were to be appointed, by a cong d’lire from the crown, or, in case of the dean and chapter’s refusal, by letters patent; and no recourse was to be had to Rome for pails, bulls, or provisions; Campeggio and Ghinucci, two Italians, were deprived of the bishoprics of Salisbury and Worcester, which they had hitherto enjoyed:[*] the law which had been formerly made against paying annates or first-fruits, but which had been left in the king’s power to suspend or enforce, was finally established: and a submission which was exacted two years before from the clergy, and which had been obtained with great difficulty, received this session the sanction of parliament.[**] In this submission, the clergy acknowledged that convocations ought to be assembled by the king’s authority only; they promised to enact no new canons without his consent; and they agreed that he should appoint thirty-two commissioners, in order to examine the old canons, and abrogate such as should be found prejudicial to his royal prerogative.[***] An appeal was also allowed from the bishop’s court to the king in chancery.



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