Page 159 of 162
50 (return)
[ NOTE XX, p. 405. Some
historians have imagined, that the king had secret intelligence of the
conspiracy, and that the letter to Monteagle was written by his direction,
in order to obtain the praise of penetration in discovering the plot. But
the known facts refute this supposition. That letter, being commonly
talked of, might naturally have given an alarm to the conspirators, and
made them contrive their escape. The visit of the lord chamberlain ought
to have had the same effect. In short, it appears that nobody was arrested
or inquired after for some days, till Fawkes discovered the names of the
conspirators. We may infer, however, from a letter in Winwood’s Memorials,
(vol. ii p. 171,) that Salisbury’s sagacity led the king in his
conjectures, and that the minister, like an artful courtier, gave his
master the praise of the whole discovery.
51 (return)
[ NOTE YY, p. 417. We find
the king’s answer in Winwood’s Memorials, vol. iii. r. 198, 2d edit. “To
the third and fourth, (namely, that it might be lawful to arrest the
king’s servants without leave, and that no man should be enforced to lend
money, nor to give a reason why he would not,) his majesty sent us an
answer, that because we brought precedents of antiquity to strengthen
those demands, he allowed not of any precedents drawn from the time of
usurping or decaying princes, or people too bold and wanton; that he
desired not to govern in that commonwealth where subjects should be
assured of all things, and hope for nothing. It was one thing ‘submittere
principatum legibus,’ and another thing ‘submittere principatum subditis.’
That he would not leave to posterity such a mark of weakness upon his
reign; and therefore his conclusion was, ‘non placet petitio, non placet
exemplum.:’ yet with this mitigation, that in matters of loans he would
refuse no reasonable excuse, nor should my lord chamberlain deny the
arresting of any of his majesty’s servants, if just cause was shown.” The
parliament, however, acknowledged at this time with thankfulness to the
king, that he allowed disputes and inquiries about his prerogative much
beyond what had been indulged by any of his predecessors. Parliament.
Hist. vol. v. p. 230. This very session he expressly gave them leave to
produce all their grievances, without exception.]
52 (return)
[ NOTE ZZ, p. 420. It may
not be unworthy of observation, that James, in a book called The true Laws
of free Monarchies, which he published a little before his accession to
the crown of England, affirmed, “That a good king, although he be above
the law, will subject and frame his actions thereto, for example’s sake to
his subjects, and of his own free will, but not as subject or bound
thereto.” In another passage, “According to the fundamental law already
alleged, we daily see, that in the parliament, (which is nothing else but
the head court of the king and his vassals,) the laws are but craved by
his subjects, and only made by him at their rogation, and with their
advice. For albeit the king make daily statutes and ordinances, enjoining
such pains thereto as he thinks meet, without any advice of parliament or
estates, yet it lies in the power of no parliament to make any kind of law
or statute, without his sceptre be to it, for giving it the force of a
law.” King James’s Works, p. 202. It is not to be supposed that, at such a
critical juncture, James had so little sense as directly, in so material a
point, to have openly shocked what were the universal established
principles of that age: on the contrary, we are told by historians, that
nothing tended more to facilitate his accession, than the good opinion
entertained of him by the English on account of his learned, and judicious
writings. The question, however, with regard to the royal power, was at
this time become a very dangerous point; and without employing ambiguous,
insignificant terms, which determined nothing, it was impossible to please
both king and parliament. Dr. Cowell, who had magnified the prerogative in
words too intelligible, fell this session under the indignation of the
commons. Parliament. Hist vol. v. p. 221. The king himself after all his
magnificent boasts, was obliged to make his escape through a distinction
which he framed between a king in abstracto and a king in concreto: an
abstract king, he said, had all power; but a concrete king was bound to
observe the laws of the country which he governed. King James’s Works, p.
533. But how bound? by conscience only? or might his subjects resist him,
and defend their privileges? This he thought not fit to explain. And so
difficult is it to explain that point, that to this day, whatever
liberties may be used by private inquirers, the laws have very prudently
thought proper to maintain a total silence with regard to it.]
53 (return)
[ NOTE AAA, p. 434.
Parliament. Hist. vol. v. p. 290. So little fixed at this time were the
rules of parliament, that the commons complained to the peers of a speech
made in the upper house by the bishop of Lincoln; which it belonged only
to that house to censure, and which the other could not regularly be
supposed to be acquainted with. These at least are the rules established
since the parliament became a real seat of power and scene of business:
neither the king must take notice of what passes in either house, nor
either house of what passes in the other, till regularly informed of it.
The commons, in their famous protestation 1621, fixed this rule with
regard to the king, though at present they would not bind themselves by
it. But as liberty was yet new, those maxims which guard and regulate it
were unknown and unpractised.]
54 (return)
[ NOTE BBB, p. 452. Some of
the facts in this narrative, which seem to condemn Raleigh, are taken from
the king’s declaration, which, being published by authority when the facts
were recent, being extracted from examinations before the privy council,
and subscribed by six privy councillors, among whom was Abbot, archbishop
of Canterbury, a prelate nowise complaisant to the court, must be allowed
to have great weight, or rather to be of undoubted credit. Yet the most
material facts are confirmed either by the nature and reason of the thing,
or by Sir Walter’s own apology and his letters. The king’s declaration is
in the Harleian Miscellany, vol. iii. No. 2.
1. There seems to
be an improbability that the Spaniards, who knew nothing of Raleigh’s
pretended mine, should have built a town, in so wide a coast, within three
miles of it. The chances are extremely against such a supposition; and it
is more natural to think that the view of plundering the town led him
thither, than that of working a mine. 2. No such mine is there found to
this day. 3. Raleigh in fact found no mine, and in fact he plundered and
burned a Spanish town. Is it not more probable, therefore, that the latter
was his intention? How can the secrets of his breast be rendered so
visible as to counterpoise certain facts? 4. He confesses, in his letter
to Lord Carew, that though he knew it, yet he concealed from the king the
settlement of the Spaniards on that coast. Does not this fact alone render
him sufficiently criminal? 5. His commission empowers him only to settle
on a coast possessed by savage and barbarous inhabitants. Was it not the
most evident breach of orders to disembark on a coast possessed by
Spaniards? 6. His orders to Keymis, when he sent him up the river, are
contained in his own apology; and from them it appears that he knew (what
was unavoidable) that the Spaniards would resist, and would oppose the
English landing and taking possession of the country. His intentions,
therefore, were hostile from the beginning. 7. Without provocation, and
even when at a distance, he gave Keymis orders to dislodge the Spaniards
from their own town. Could any enterprise be more hostile? And,
considering the Spaniards as allies to the nation, could any enterprise be
more criminal? Was he not the aggressor, even though it should be true
that the Spaniards fired upon his men at landing? It is said he killed
three or four hundred of them. Is that so light a matter? 8. In his letter
to the king, and in his apology, he grounds his defence on former
hostilities exercised by the Spaniards against other companies of
Englishmen. These are accounted for by the ambiguity of the treaty between
the nations. And it is plain, that though these might possibly be reasons
for the king’s declaring war against that nation, they could never entitle
Raleigh to declare war, and, without any commission, or contrary to his
commission, to invade the Spanish settlements. He pretends indeed that
peace was never made with Spain in the Indies; a most absurd notion! The
chief hurt which the Spaniards could receive from England was in the
Indies; and they never would have made peace at all, if hostilities had
been still to be continued on these settlements. By secret agreement, the
English were still allowed to support the Dutch, even after the treaty of
peace. If they had also been allowed to invade the Spanish settlements,
the treaty had been a full peace to England, while the Spaniards were
still exposed to the full effects of war. 9. If the claim to the property
of that country, as first discoverers, was good, in opposition to present
settlement, as Raleigh pretends, why was it not laid before the king, with
all its circumstances, and submitted to his judgment? 10. Raleigh’s force
is acknowledged by himself to have been insufficient to support him in the
possession of St. Thomas, against the power of which Spain was master on
that coast; yet it was sufficient as he owns, to take by surprise and
plunder twenty towns. It was not therefore his design to settle, but to
plunder. By these confessions, which I have here brought together, he
plainly betrays himself. 11. Why did he not stay and work his mine, as at
first he projected? He apprehended that the Spaniards would be upon him
with a greater force. But before he left England, he knew that this must
be the case, if he invaded any part of the Spanish colonies. His intention
therefore never was to settle, but only to plunder. 12. He acknowledges
that he knew neither the depth nor riches of the mine, but only that there
was some ore there. Would he have ventured all his fortune and credit on
so precarious a foundation? 13. Would the other adventurers, if made
acquainted with this, have risked every thing to attend him? Ought a fleet
to have been equipped for an experiment? Was there not plainly an
imposture in the management of this affair? 14. He says to Keymis, in his
orders, “Bring but a basket full of ore, and it will satisfy the king that
my project was not imaginary.” This was easily done from the Spanish
mines, and he seems to have been chiefly displeased at Keymis for not
attempting it. Such a view was a premeditated apology to cover his cheat.
15. The king in his declaration imputes it to Raleigh, that as soon as he
was at sea, he immediately fell into such uncertain and doubtful talk of
his* mine, and said that it would be sufficient if he brought home a
basket full of ore. From the circumstance last mentioned, it appears that
this imputation was not without reason. 16. There are many other
circumstances of great weight in the king’s declaration: that Raleigh,
when he fell down to Plymouth, took no pioneers with him, which he always
declared to be his intention; that he was nowise provided with instruments
for working a mine, but had a sufficient stock of warlike stores; that
young Raleigh, in attacking the Spaniards, employed the words, which, in
the narration, I have put in his mouth; that the mine was movable, and
shifted as he saw convenient; not to mention many other public facts,
which prove him to have been highly criminal against his companions as
well as his country. Howel, in his letters, says, that there lived in
London, in 1645, an officer, a man of honor, who asserted that he heard
young Raleigh speak these words, (vol. ii. letter 63.) That was a time
when there was no interest in maintaining such a fact. 17. Raleigh’s
account of his first voyage to Guiana proves him to have been a man
capable of the most extravagant credulity or most impudent imposture. So
ridiculous are the stories which he tells of the Inca’s chimerical empire
in the midst of Guiana; the rich city of El Dorado, or Manao, two days’
journey in length, and shining with gold and silver; the old Peruvian
prophecies in favor of the English, who, he says, were expressly named as
the deliverers of that country, long before any European had ever touched
there; the Amazons, or republic of women; and in general, the vast and
incredible riches which he saw on that continent, where nobody has yet
found any treasures. This whole narrative is a proof that he was extremely
defective either in solid understanding, or morals, or both. No man’s
character indeed seems ever to have been carried to such extremes as
Raleigh’s, by the opposite passions of envy and pity. In the former part
of his life, when he was active and lived in the world, and was probably
best known, he was the object of universal hatred and detestation
throughout England; in the latter part, when shut up in prison, he became,
much more unreasonably, the object of great love and admiration.
As to the circumstances of the narrative, that Raleigh’s pardon was
refused him, that his former sentence was purposely kept in force against
him, and that he went out under these express conditions, they may be
supported by the following authorities: 1. The king’s word, and that of
six privy counsellors, who affirm it for fact. 2. The nature of the thing.
If no suspicion had been entertained of his intentions, a pardon would
never have been refused to a man to whom authority was intrusted. 3. The
words of the commission itself where he is simply styled Sir Walter
Raleigh, and not faithful and not beloved, according to the usual and
never-failing style on such occasions. 4. In all the letters which he
wrote home to Sir Ralph Winwood and to his own wife, he always considers
himself as a person unpardoned and liable to the law. He seems, indeed,
immediately upon the failure of his enterprise, to have become desperate,
and so have expected the fate which he met with.
It is
pretended, that the king gave intelligence to the Spaniards of Raleigh’s
project; as if he had needed to lay a plot for destroying a man whose life
had been fourteen years, and still was, in his power. The Spaniards wanted
no other intelligence to be on their guard, than the known and public fact
of Raleigh’s armament. And there was no reason why the king should conceal
from them the project of a settlement which Raleigh pretended, and the
king believed, to be entirely innocent.
The king’s chief blame
seems to have lain in his negligence, in allowing Raleigh to depart
without a more exact scrutiny: but for this he apologizes by saying, that
sureties were required for the good behavior of Raleigh and all his
associates in the enterprise, but that they gave in bonds for each other:
a cheat which was not perceived till they had sailed, and which increased
the suspicion of bad intentions.
Perhaps the king ought also to
have granted Raleigh a pardon for his old treason, and to have tried him
anew for his new offences. His punishment in that case would not only have
been just, but conducted in a just and unexceptionable manner. But we are
told, that a ridiculous opinion at that time prevailed in the nation, (and
it is plainly supposed by Sir Walter in his apology,) that, by treaty, war
was allowed with the Spaniards in the Indies, though peace was made in
Europe: and while that notion took place, no jury would have found Raleigh
guilty. So that had not the king punished him upon the old sentence, the
Spaniards would have had a just cause of complaint against the king,
sufficient to have produced a war, at least to have destroyed all
cordiality between the nations.
This explication I thought
necessary in order to clear up the story of Raleigh; which, though very
obvious, is generally mistaken in so gross a manner, that I scarcely know
its parallel in the English history.]