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The indignation entertained by the people against an authority founded on such manifest usurpation, was not so violent as might naturally be expected. Congratulatory addresses, the first of the kind, were made to Cromwell by the fleet, by the army, even by many of the chief corporations and counties of England; but especially by the several congregations of saints dispersed throughout the kingdom.[*]

* See Milton’s State Papers.

The royalists, though they could not love the man who had imbrued his hands in the blood of their sovereign, expected more lenity from him than from the jealous and imperious republicans, who had hitherto governed. The Presbyterians were pleased to see those men by whom they had been outwitted and expelled, now in their turn expelled and outwitted by their own servant; and they applauded him for this last act of violence upon the parliament. These two parties composed the bulk of the nation, and kept the people in some tolerable temper. All men, likewise, harassed with wars and factions, were glad to see any prospect of settlement. And they deemed it less ignominious to submit to a person of such admirable talents and capacity, than to a few ignoble, enthusiastic hypocrites, who, under the name of a republic, had reduced them to a cruel subjection.

The republicans, being dethroned by Cromwell, were the party whose resentment he had the greatest reason to apprehend. That party, besides the Independents, contained two sets of men who are seemingly of the most opposite principles, but who were then united by a similitude of genius and of character. The first and most numerous were the Millenarians, or Fifth Monarchy men, who insisted that, dominion being founded in grace, all distinction in magistracy must be abolished, except what arose from piety and holiness; who expected suddenly the second coming of Christ upon earth; and who pretended, that the saints in the mean while, that is, themselves, were alone entitled to govern. The second were the Deists, who had no other object than political liberty, who denied entirely the truth of revelation, and insinuated, that all the various sects, so heated against each other, were alike founded in folly and in error. Men of such daring geniuses were not contented with the ancient and legal forms of civil government; but challenged a degree of freedom beyond what they expected ever to enjoy under any monarchy. Martin, Challoner, Harrington, Sidney, Wildman, Nevil, were esteemed the heads of this small division.

The Deists were perfectly hated by Cromwell, because he had no hold of enthusiasm by which he could govern or overreach them; he therefore treated them with great rigor and disdain, and usually denominated them the heathens. As the Millenarians had a great interest in the army, it was much more important for him to gain their confidence; and their size of understanding afforded him great facility in deceiving them. Of late years, it had been so usual a topic of conversation to discourse of parliaments, and councils, and senates, and the soldiers themselves had been so much accustomed to enter into that spirit, that Cromwell thought it requisite to establish something which might bear the face of a commonwealth. He supposed that God, in his providence, had thrown the whole right, as well as power, of government into his hands; and without any more ceremony, by the advice of his council of officers, he sent summons to a hundred and twenty-eight persons of different towns and counties of England, to five of Scotland, to six of Ireland. He pretended by his sole act and deed, to devolve upon these the whole authority of the state. This legislative power they were to exercise during fifteen months; and they were afterwards to choose the same number of persons, who might succeed them in that high and important office.

There were great numbers at that time who made it a principle always to adhere to any power which was uppermost, and to support the established government. This maxim is not peculiar to the people of that age; but what may be esteemed peculiar to them is, that there prevailed a hypocritical phrase for expressing so prudential a conduct: it was called a waiting upon providence. When providence, therefore, was so kind as to bestow on these men, now assembled together, the supreme authority, they must have been very ungrateful, if, in their turn, they had been wanting in complaisance towards it. They immediately voted themselves a parliament; and having their own consent, as well as that of Oliver Cromwell, for their legislative authority, they now proceeded very gravely to the exercise of it.

In this notable assembly were some persons of the rank of gentlemen; but the far greater part were low mechanics; Fifth Monarchy men, Anabaptists, Antinomians, Independents; the very dregs of the fanatics. They began with seeking God by prayer: this office was performed by eight or ten gifted men of the assembly; and with so much success, that, according to the confession of all, they had never before, in any of their devotional exercises, enjoyed so much of the Holy Spirit as was then communicated to them.[*] Their hearts were, no doubt, dilated when they considered the high dignity to which they supposed themselves exalted. They had been told by Cromwell, in his first discourse, that he never looked to see such a day, when Christ should be so owned.[**]

* Parl. Hist. vol. xx. p. 182.

* These are his expressions: “Indeed, I have but one word
more to say to you, though in that perhaps I shall show my
weakness: it is by way of encouragement to you in this work;
give me leave to begin thus: I confess I never looked to
have seen such a day as this,—it may be nor you neither,—
when Jesus Christ should be so owned as he is at this day
and in this work. Jesus Christ is owned this day by your
call, and you own him by your willingness to appear for him,
and you manifest this (as far as poor creatures can do) to
be a day of the power of Christ. I know you will remember
that scripture, ‘he makes his people willing in the day of
his power.’ God manifests it to be the day of the power of
Christ, having through so much blood and so much trial as
has been upon this nation, he makes this one of the greatest
mercies, next to his own Son, to have his people called to
the supreme authority. God hath owned his Son, and hath
owned you, and hath made you to own him. I confess I never
looked to have seen such a day: I did not.” I suppose at
this passage he cried; for he was very much given to
weeping, and could at any time shed abundance of tears. The
rest of the speech may be seen among Milton’s State Papers,
p. 106. It is very curious, and full of the same obscurity,
confusion, embarrassment, and absurdity, which appear in
almost all Oliver’s productions.

They thought it, therefore, their duty to proceed to a thorough reformation, and to pave the way for the reign of the Redeemer, and for that great work which, it was expected, the Lord was to bring forth among them. All fanatics, being consecrated by their own fond imaginations, naturally hear an antipathy to the ecclesiastics, who claim a peculiar sanctity, derived merely from their office and priestly character. This parliament took into consideration the abolition of the clerical function, as savoring of Popery; and the taking away of tithes, which they called a relic of Judaism. Learning also and the universities were deemed heathenish and unnecessary: the common law was denominated a badge of the conquest and of Norman slavery; and they threatened the lawyers with a total abrogation of their profession. Some steps were even taken towards an abolition of the chancery,[*] the highest court of judicature in the kingdom; and the Mosaical law was intended to be established as the sole system of English jurisprudence.[**]