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Better still that ye let him lie where he hath lain down, that sleep may come unto him, the comforter, with cooling patter-rain.

Let him lie, until of his own accord he awakeneth,—until of his own accord he repudiateth all weariness, and what weariness hath taught through him!

Only, my brethren, see that ye scare the dogs away from him, the idle skulkers, and all the swarming vermin:—

—All the swarming vermin of the “cultured,” that—feast on the sweat of every hero!—

19.

I form circles around me and holy boundaries; ever fewer ascend with me ever higher mountains: I build a mountain-range out of ever holier mountains.—

But wherever ye would ascend with me, O my brethren, take care lest a PARASITE ascend with you!

A parasite: that is a reptile, a creeping, cringing reptile, that trieth to fatten on your infirm and sore places.

And THIS is its art: it divineth where ascending souls are weary, in your trouble and dejection, in your sensitive modesty, doth it build its loathsome nest.

Where the strong are weak, where the noble are all-too-gentle—there buildeth it its loathsome nest; the parasite liveth where the great have small sore-places.

What is the highest of all species of being, and what is the lowest? The parasite is the lowest species; he, however, who is of the highest species feedeth most parasites.

For the soul which hath the longest ladder, and can go deepest down: how could there fail to be most parasites upon it?—

—The most comprehensive soul, which can run and stray and rove furthest in itself; the most necessary soul, which out of joy flingeth itself into chance:—

—The soul in Being, which plungeth into Becoming; the possessing soul, which SEEKETH to attain desire and longing:—

—The soul fleeing from itself, which overtaketh itself in the widest circuit; the wisest soul, unto which folly speaketh most sweetly:—

—The soul most self-loving, in which all things have their current and counter-current, their ebb and their flow:—oh, how could THE LOFTIEST SOUL fail to have the worst parasites?

20.

O my brethren, am I then cruel? But I say: What falleth, that shall one also push!

Everything of to-day—it falleth, it decayeth; who would preserve it! But I—I wish also to push it!

Know ye the delight which rolleth stones into precipitous depths?—Those men of to-day, see just how they roll into my depths!

A prelude am I to better players, O my brethren! An example! DO according to mine example!

And him whom ye do not teach to fly, teach I pray you—TO FALL FASTER!—

21.

I love the brave: but it is not enough to be a swordsman,—one must also know WHEREON to use swordsmanship!

And often is it greater bravery to keep quiet and pass by, that THEREBY one may reserve oneself for a worthier foe!

Ye shall only have foes to be hated; but not foes to be despised: ye must be proud of your foes. Thus have I already taught.

For the worthier foe, O my brethren, shall ye reserve yourselves: therefore must ye pass by many a one,—

—Especially many of the rabble, who din your ears with noise about people and peoples.

Keep your eye clear of their For and Against! There is there much right, much wrong: he who looketh on becometh wroth.

Therein viewing, therein hewing—they are the same thing: therefore depart into the forests and lay your sword to sleep!

Go YOUR ways! and let the people and peoples go theirs!—gloomy ways, verily, on which not a single hope glinteth any more!

Let there the trader rule, where all that still glittereth is—traders’ gold. It is the time of kings no longer: that which now calleth itself the people is unworthy of kings.

See how these peoples themselves now do just like the traders: they pick up the smallest advantage out of all kinds of rubbish!

They lay lures for one another, they lure things out of one another,—that they call “good neighbourliness.” O blessed remote period when a people said to itself: “I will be—MASTER over peoples!”

For, my brethren, the best shall rule, the best also WILLETH to rule! And where the teaching is different, there—the best is LACKING.

22.

If THEY had—bread for nothing, alas! for what would THEY cry! Their maintainment—that is their true entertainment; and they shall have it hard!

Beasts of prey, are they: in their “working”—there is even plundering, in their “earning”—there is even overreaching! Therefore shall they have it hard!

Better beasts of prey shall they thus become, subtler, cleverer, MORE MAN-LIKE: for man is the best beast of prey.

All the animals hath man already robbed of their virtues: that is why of all animals it hath been hardest for man.

Only the birds are still beyond him. And if man should yet learn to fly, alas! TO WHAT HEIGHT—would his rapacity fly!

23.

Thus would I have man and woman: fit for war, the one; fit for maternity, the other; both, however, fit for dancing with head and legs.

And lost be the day to us in which a measure hath not been danced. And false be every truth which hath not had laughter along with it!

24.

Your marriage-arranging: see that it be not a bad ARRANGING! Ye have arranged too hastily: so there FOLLOWETH therefrom—marriage-breaking!

And better marriage-breaking than marriage-bending, marriage-lying!—Thus spake a woman unto me: “Indeed, I broke the marriage, but first did the marriage break—me!

The badly paired found I ever the most revengeful: they make every one suffer for it that they no longer run singly.

On that account want I the honest ones to say to one another: “We love each other: let us SEE TO IT that we maintain our love! Or shall our pledging be blundering?”

—“Give us a set term and a small marriage, that we may see if we are fit for the great marriage! It is a great matter always to be twain.”

Thus do I counsel all honest ones; and what would be my love to the Superman, and to all that is to come, if I should counsel and speak otherwise!

Not only to propagate yourselves onwards but UPWARDS—thereto, O my brethren, may the garden of marriage help you!

25.

He who hath grown wise concerning old origins, lo, he will at last seek after the fountains of the future and new origins.—