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Down yonder, following the undulations of the little river, a great line of poplars wound in and out. A fine mist, a white haze through which the moonbeams passed, silvering it and making it gleam, hung around and above the mountains, covering all the tortuous course of the water with a kind of light and transparent cotton.
The priest stopped once again, his soul filled with a growing and irresistible tenderness.
And a doubt, a vague feeling of disquiet came over him; he was asking one of those questions that he sometimes put to himself.
“Why did God make this? Since the night is destined for sleep, unconsciousness, repose, forgetfulness of everything, why make it more charming than day, softer than dawn or evening? And why does this seductive planet, more poetic than the sun, that seems destined, so discreet is it, to illuminate things too delicate and mysterious for the light of day, make the darkness so transparent?
“Why does not the greatest of feathered songsters sleep like the others? Why does it pour forth its voice in the mysterious night?
“Why this half-veil cast over the world? Why these tremblings of the heart, this emotion of the spirit, this enervation of the body? Why this display of enchantments that human beings do not see, since they are lying in their beds? For whom is destined this sublime spectacle, this abundance of poetry cast from heaven to earth?”
And the abbe could not understand.
But see, out there, on the edge of the meadow, under the arch of trees bathed in a shining mist, two figures are walking side by side.
The man was the taller, and held his arm about his sweetheart's neck and kissed her brow every little while. They imparted life, all at once, to the placid landscape in which they were framed as by a heavenly hand. The two seemed but a single being, the being for whom was destined this calm and silent night, and they came toward the priest as a living answer, the response his Master sent to his questionings.
He stood still, his heart beating, all upset; and it seemed to him that he saw before him some biblical scene, like the loves of Ruth and Boaz, the accomplishment of the will of the Lord, in some of those glorious stories of which the sacred books tell. The verses of the Song of Songs began to ring in his ears, the appeal of passion, all the poetry of this poem replete with tenderness.
And he said unto himself: “Perhaps God has made such nights as these to idealize the love of men.”
He shrank back from this couple that still advanced with arms intertwined. Yet it was his niece. But he asked himself now if he would not be disobeying God. And does not God permit love, since He surrounds it with such visible splendor?
And he went back musing, almost ashamed, as if he had intruded into a temple where he had, no right to enter.
Why did I go into that beer hall on that particular evening? I do not know. It was cold; a fine rain, a flying mist, veiled the gas lamps with a transparent fog, made the side walks reflect the light that streamed from the shop windows—lighting up the soft slush and the muddy feet of the passers-by.
I was going nowhere in particular; was simply having a short walk after dinner. I had passed the Credit Lyonnais, the Rue Vivienne, and several other streets. I suddenly descried a large beer hall which was more than half full. I walked inside, with no object in view. I was not the least thirsty.
I glanced round to find a place that was not too crowded, and went and sat down by the side of a man who seemed to me to be old, and who was smoking a two-sous clay pipe, which was as black as coal. From six to eight glasses piled up on the table in front of him indicated the number of “bocks” he had already absorbed. At a glance I recognized a “regular,” one of those frequenters of beer houses who come in the morning when the place opens, and do not leave till evening when it is about to close. He was dirty, bald on top of his head, with a fringe of iron-gray hair falling on the collar of his frock coat. His clothes, much too large for him, appeared to have been made for him at a time when he was corpulent. One could guess that he did not wear suspenders, for he could not take ten steps without having to stop to pull up his trousers. Did he wear a vest? The mere thought of his boots and of that which they covered filled me with horror. The frayed cuffs were perfectly black at the edges, as were his nails.
As soon as I had seated myself beside him, this individual said to me in a quiet tone of voice:
“How goes it?”
I turned sharply round and closely scanned his features, whereupon he continued:
“I see you do not recognize me.”
“No, I do not.”
“Des Barrets.”
I was stupefied. It was Count Jean des Barrets, my old college chum.
I seized him by the hand, and was so dumbfounded that I could find nothing to say. At length I managed to stammer out:
“And you, how goes it with you?”
He responded placidly:
“I get along as I can.”
“What are you doing now?” I asked.
“You see what I am doing,” he answered quit resignedly.
I felt my face getting red. I insisted:
“But every day?”
“Every day it is the same thing,” was his reply, accompanied with a thick puff of tobacco smoke.
He then tapped with a sou on the top of the marble table, to attract the attention of the waiter, and called out:
“Waiter, two 'bocks.'”
A voice in the distance repeated:
“Two bocks for the fourth table.”
Another voice, more distant still, shouted out:
“Here they are!”
Immediately a man with a white apron appeared, carrying two “bocks,” which he set down, foaming, on the table, spilling some of the yellow liquid on the sandy floor in his haste.
Des Barrets emptied his glass at a single draught and replaced it on the table, while he sucked in the foam that had been left on his mustache. He next asked:
“What is there new?”
I really had nothing new to tell him. I stammered:
“Nothing, old man. I am a business man.”
In his monotonous tone of voice he said:
“Indeed, does it amuse you?”
“No, but what can I do? One must do something!”
“Why should one?”
