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The old woman smiled a keen smile, and a gleam of roguery twinkled in her gray eye, the intellectual, skeptical roguery of those people who did not believe that they were made of the same clay as the rest, and who lived as masters for whom common beliefs were not intended.
The young girl, turning very pale, faltered out:
“So, then, women have no honor?”
The grandmother ceased to smile. If she had kept in her soul some of Voltaire's irony, she had also a little of Jean Jacques's glowing philosophy: “No honor! because we loved, and dared to say so, and even boasted of it? But, my child, if one of us, among the greatest ladies in France, had lived without a lover, she would have had the entire court laughing at her. Those who wished to live differently had only to enter a convent. And you imagine, perhaps, that your husbands will love but you alone, all their lives. As if, indeed, this could be the case. I tell you that marriage is a thing necessary in order that society should exist, but it is not in the nature of our race, do you understand? There is only one good thing in life, and that is love. And how you misunderstand it! how you spoil it! You treat it as something solemn like a sacrament, or something to be bought, like a dress.”
The young girl caught the old woman's trembling hands in her own.
“Hold your tongue, I beg of you, grandmamma!”
And, on her knees, with tears in her eyes, she prayed to Heaven to bestow on her a great passion, one sole, eternal passion in accordance with the dream of modern poets, while the grandmother, kissing her on the forehead, quite imbued still with that charming, healthy reason with which gallant philosophers tinctured the thought of the eighteenth century, murmured:
“Take care, my poor darling! If you believe in such folly as that, you will be very unhappy.”
They had been great friends all winter in Paris. As is always the case, they had lost sight of each other after leaving school, and had met again when they were old and gray-haired. One of them had married, but the other had remained in single blessedness.
M. de Meroul lived for six months in Paris and for six months in his little chateau at Tourbeville. Having married the daughter of a neighboring squire, he had lived a good and peaceful life in the indolence of a man who has nothing to do. Of a calm and quiet disposition, and not over-intelligent he used to spend his time quietly regretting the past, grieving over the customs and institutions of the day and continually repeating to his wife, who would lift her eyes, and sometimes her hands, to heaven, as a sign of energetic assent: “Good gracious! What a government!”
Madame de Meroul resembled her husband intellectually as though she had been his sister. She knew, by tradition, that one should above all respect the Pope and the King!
And she loved and respected them from the bottom of her heart, without knowing them, with a poetic fervor, with an hereditary devotion, with the tenderness of a wellborn woman. She was good to, the marrow of her bones. She had had no children, and never ceased mourning the fact.
On meeting his old friend, Joseph Mouradour, at a ball, M. de Meroul was filled with a deep and simple joy, for in their youth they had been intimate friends.
After the first exclamations of surprise at the changes which time had wrought in their bodies and countenances, they told each other about their lives since they had last met.
Joseph Mouradour, who was from the south of France, had become a government official. His manner was frank; he spoke rapidly and without restraint, giving his opinions without any tact. He was a Republican, one of those good fellows who do not believe in standing on ceremony, and who exercise an almost brutal freedom of speech.
He came to his friend's house and was immediately liked for his easy cordiality, in spite of his radical ideas. Madame de Meroul would exclaim:
“What a shame! Such a charming man!”
Monsieur de Meroul would say to his friend in a serious and confidential tone of voice; “You have no idea the harm that you are doing your country.” He loved him all the same, for nothing is stronger than the ties of childhood taken up again at a riper age. Joseph Mouradour bantered the wife and the husband, calling them “my amiable snails,” and sometimes he would solemnly declaim against people who were behind the times, against old prejudices and traditions.
When he was once started on his democratic eloquence, the couple, somewhat ill at ease, would keep silent from politeness and good-breeding; then the husband would try to turn the conversation into some other channel in order to avoid a clash. Joseph Mouradour was only seen in the intimacy of the family.
Summer came. The Merouls had no greater pleasure than to receive their friends at their country home at Tourbeville. It was a good, healthy pleasure, the enjoyments of good people and of country proprietors. They would meet their friends at the neighboring railroad station and would bring them back in their carriage, always on the lookout for compliments on the country, on its natural features, on the condition of the roads, on the cleanliness of the farm-houses, on the size of the cattle grazing in the fields, on everything within sight.
They would call attention to the remarkable speed with which their horse trotted, surprising for an animal that did heavy work part of the year behind a plow; and they would anxiously await the opinion of the newcomer on their family domain, sensitive to the least word, and thankful for the slightest good intention.
Joseph Mouradour was invited, and he accepted the invitation.
Husband and wife had come to the train, delighted to welcome him to their home. As soon as he saw them, Joseph Mouradour jumped from the train with a briskness which increased their satisfaction. He shook their hands, congratulated them, overwhelmed them with compliments.
All the way home he was charming, remarking on the height of the trees, the goodness of the crops and the speed of the horse.
When he stepped on the porch of the house, Monsieur de Meroul said, with a certain friendly solemnity:
“Consider yourself at home now.”
Joseph Mouradour answered:
“Thanks, my friend; I expected as much. Anyhow, I never stand on ceremony with my friends. That's how I understand hospitality.”
Then he went upstairs to dress as a farmer, he said, and he came back all togged out in blue linen, with a little straw hat and yellow shoes, a regular Parisian dressed for an outing. He also seemed to become more vulgar, more jovial, more familiar; having put on with his country clothes a free and easy manner which he judged suitable to the surroundings. His new manners shocked Monsieur and Madame de Meroul a little, for they always remained serious and dignified, even in the country, as though compelled by the two letters preceding their name to keep up a certain formality even in the closest intimacy.
