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The whole table was convulsed with laughter, so that the glasses shook, but the bridegroom became furious at the thought that anybody would profit by his wedding to come and poach on his land, and repeated: “I only say-just let them come!”

Then there was a flood of talk with a double meaning which made the bride blush somewhat, although she was trembling with expectation; and when they had emptied the kegs of brandy they all went to bed. The young couple went into their own room, which was on the ground floor, as most rooms in farmhouses are. As it was very warm, they opened the window and closed the shutters. A small lamp in bad taste, a present from the bride's father, was burning on the chest of drawers, and the bed stood ready to receive the young people.

The young woman had already taken off her wreath and her dress, and she was in her petticoat, unlacing her boots, while Jean was finishing his cigar and looking at her out of the corners of his eyes. Suddenly, with a brusque movement, like a man who is about to set to work, he took off his coat. She had already taken off her boots, and was now pulling off her stockings, and then she said to him: “Go and hide yourself behind the curtains while I get into bed.”

He seemed as if he were about to refuse; but at last he did as she asked him, and in a moment she unfastened her petticoat, which slipped down, fell at her feet and lay on the ground. She left it there, stepped over it in her loose chemise and slipped into the bed, whose springs creaked beneath her weight. He immediately went up to the bed, and, stooping over his wife, he sought her lips, which she hid beneath the pillow, when a shot was heard in the distance, in the direction of the forest of Rapees, as he thought.

He raised himself anxiously, with his heart beating, and running to the window, he opened the shutters. The full moon flooded the yard with yellow light, and the reflection of the apple trees made black shadows at their feet, while in the distance the fields gleamed, covered with the ripe corn. But as he was leaning out, listening to every sound in the still night, two bare arms were put round his neck, and his wife whispered, trying to pull him back: “Do leave them alone; it has nothing to do with you. Come to bed.”

He turned round, put his arms round her, and drew her toward him, but just as he was laying her on the bed, which yielded beneath her weight, they heard another report, considerably nearer this time, and Jean, giving way to his tumultuous rage, swore aloud: “Damn it! They will think I do not go out and see what it is because of you! Wait, wait a few minutes!” He put on his shoes again, took down his gun, which was always hanging within reach against the wall, and, as his wife threw herself on her knees in her terror, imploring him not to go, he hastily freed himself, ran to the window and jumped into the yard.

She waited one hour, two hours, until daybreak, but her husband did not return. Then she lost her head, aroused the house, related how angry Jean was, and said that he had gone after the poachers, and immediately all the male farm-servants, even the boys, went in search of their master. They found him two leagues from the farm, tied hand and foot, half dead with rage, his gun broken, his trousers turned inside out, and with three dead hares hanging round his neck, and a placard on his chest with these words: “Who goes on the chase loses his place.”

In later years, when he used to tell this story of his wedding night, he usually added: “Ah! as far as a joke went it was a good joke. They caught me in a snare, as if I had been a rabbit, the dirty brutes, and they shoved my head into a bag. But if I can only catch them some day they had better look out for themselves!”

That is how they amuse themselves in Normandy on a wedding day.

FATHER MATTHEW

We had just left Rouen and were galloping along the road to Jumieges. The light carriage flew along across the level country. Presently the horse slackened his pace to walk up the hill of Cantelen.

One sees there one of the most magnificent views in the world. Behind us lay Rouen, the city of churches, with its Gothic belfries, sculptured like ivory trinkets; before us Saint Sever, the manufacturing suburb, whose thousands of smoking chimneys rise amid the expanse of sky, opposite the thousand sacred steeples of the old city.

On the one hand the spire of the cathedral, the highest of human monuments, on the other the engine of the power-house, its rival, and almost as high, and a metre higher than the tallest pyramid in Egypt.

Before us wound the Seine, with its scattered islands and bordered by white banks, covered with a forest on the right and on the left immense meadows, bounded by another forest yonder in the distance.

Here and there large ships lay at anchor along the banks of the wide river. Three enormous steam boats were starting out, one behind the other, for Havre, and a chain of boats, a bark, two schooners and a brig, were going upstream to Rouen, drawn by a little tug that emitted a cloud of black smoke.

My companion, a native of the country, did not glance at this wonderful landscape, but he smiled continually; he seemed to be amused at his thoughts. Suddenly he cried:

“Ah, you will soon see something comical—Father Matthew's chapel. That is a sweet morsel, my boy.”

I looked at him in surprise. He continued:

“I will give you a whiff of Normandy that will stay by you. Father Matthew is the handsomest Norman in the province and his chapel is one of the wonders of the world, nothing more nor less. But I will first give you a few words of explanation.

“Father Matthew, who is also called Father 'La Boisson,' is an old sergeant-major who has come back to his native land. He combines in admirable proportions, making a perfect whole, the humbug of the old soldier and the sly roguery of the Norman. On his return to Normandy, thanks to influence and incredible cleverness, he was made doorkeeper of a votive chapel, a chapel dedicated to the Virgin and frequented chiefly by young women who have gone astray . . . . He composed and had painted a special prayer to his 'Good Virgin.' This prayer is a masterpiece of unintentional irony, of Norman wit, in which jest is blended with fear of the saint and with the superstitious fear of the secret influence of something. He has not much faith in his protectress, but he believes in her a little through prudence, and he is considerate of her through policy.

“This is how this wonderful prayer begins:

“'Our good Madame Virgin Mary, natural protectress of girl mothers in this land and all over the world, protect your servant who erred in a moment of forgetfulness . . .'

“It ends thus: