The New Machiavelli

Page 96 of 114

I am telling a story, and not propounding theories in this book; and chiefly I am telling of the ideas and influences and emotions that have happened to me—me as a sort of sounding board for my world. The moralist is at liberty to go over my conduct with his measure and say, “At this point or at that you went wrong, and you ought to have done”—so-and-so. The point of interest to the statesman is that it didn't for a moment occur to us to do so-and-so when the time for doing it came. It amazes me now to think how little either of us troubled about the established rights or wrongs of the situation. We hadn't an atom of respect for them, innate or acquired. The guardians of public morals will say we were very bad people; I submit in defence that they are very bad guardians—provocative guardians.... And when at last there came a claim against us that had an effective validity for us, we were in the full tide of passionate intimacy.

I had a night of nearly sleepless perplexity after Margaret's return. She had suddenly presented herself to me like something dramatically recalled, fine, generous, infinitely capable of feeling. I was amazed how much I had forgotten her. In my contempt for vulgarised and conventionalised honour I had forgotten that for me there was such a reality as honour. And here it was, warm and near to me, living, breathing, unsuspecting. Margaret's pride was my honour, that I had had no right even to imperil.

I do not now remember if I thought at that time of going to Isabel and putting this new aspect of the case before her. Perhaps I did. Perhaps I may have considered even then the possibility of ending what had so freshly and passionately begun. If I did, it vanished next day at the sight of her. Whatever regrets came in the darkness, the daylight brought an obstinate confidence in our resolution again. We would, we declared, “pull the thing off.” Margaret must not know. Margaret should not know. If Margaret did not know, then no harm whatever would be done. We tried to sustain that....

For a brief time we had been like two people in a magic cell, magically cut off from the world and full of a light of its own, and then we began to realise that we were not in the least cut off, that the world was all about us and pressing in upon us, limiting us, threatening us, resuming possession of us. I tried to ignore the injury to Margaret of her unreciprocated advances. I tried to maintain to myself that this hidden love made no difference to the now irreparable breach between husband and wife. But I never spoke of it to Isabel or let her see that aspect of our case. How could I? The time for that had gone....

Then in new shapes and relations came trouble. Distressful elements crept in by reason of our unavoidable furtiveness; we ignored them, hid them from each other, and attempted to hide them from ourselves. Successful love is a thing of abounding pride, and we had to be secret. It was delightful at first to be secret, a whispering, warm conspiracy; then presently it became irksome and a little shameful. Her essential frankness of soul was all against the masks and falsehoods that many women would have enjoyed. Together in our secrecy we relaxed, then in the presence of other people again it was tiresome to have to watch for the careless, too easy phrase, to snatch back one's hand from the limitless betrayal of a light, familiar touch.

Love becomes a poor thing, at best a poor beautiful thing, if it develops no continuing and habitual intimacy. We were always meeting, and most gloriously loving and beginning—and then we had to snatch at remorseless ticking watches, hurry to catch trains, and go back to this or that. That is all very well for the intrigues of idle people perhaps, but not for an intense personal relationship. It is like lighting a candle for the sake of lighting it, over and over again, and each time blowing it out. That, no doubt, must be very amusing to children playing with the matches, but not to people who love warm light, and want it in order to do fine and honourable things together. We had achieved—I give the ugly phrase that expresses the increasing discolouration in my mind—“illicit intercourse.” To end at that, we now perceived, wasn't in our style. But where were we to end?...

Perhaps we might at this stage have given it up. I think if we could have seen ahead and around us we might have done so. But the glow of our cell blinded us.... I wonder what might have happened if at that time we had given it up.... We propounded it, we met again in secret to discuss it, and our overpowering passion for one another reduced that meeting to absurdity....

Presently the idea of children crept between us. It came in from all our conceptions of life and public service; it was, we found, in the quality of our minds that physical love without children is a little weak, timorous, more than a little shameful. With imaginative people there very speedily comes a time when that realisation is inevitable. We hadn't thought of that before—it isn't natural to think of that before. We hadn't known. There is no literature in English dealing with such things.

There is a necessary sequence of phases in love. These came in their order, and with them, unanticipated tarnishings on the first bright perfection of our relations. For a time these developing phases were no more than a secret and private trouble between us, little shadows spreading by imperceptible degrees across that vivid and luminous cell.


The Handitch election flung me suddenly into prominence.

It is still only two years since that struggle, and I will not trouble the reader with a detailed history of events that must be quite sufficiently present in his mind for my purpose already. Huge stacks of journalism have dealt with Handitch and its significance. For the reader very probably, as for most people outside a comparatively small circle, it meant my emergence from obscurity. We obtruded no editor's name in the BLUE WEEKLY; I had never as yet been on the London hoardings. Before Handitch I was a journalist and writer of no great public standing; after Handitch, I was definitely a person, in the little group of persons who stood for the Young Imperialist movement. Handitch was, to a very large extent, my affair. I realised then, as a man comes to do, how much one can still grow after seven and twenty. In the second election I was a man taking hold of things; at Kinghamstead I had been simply a young candidate, a party unit, led about the constituency, told to do this and that, and finally washed in by the great Anti-Imperialist flood, like a starfish rolling up a beach.

My feminist views had earnt the mistrust of the party, and I do not think I should have got the chance of Handitch or indeed any chance at all of Parliament for a long time, if it had not been that the seat with its long record of Liberal victories and its Liberal majority of 3642 at the last election, offered a hopeless contest. The Liberal dissensions and the belated but by no means contemptible Socialist candidate were providential interpositions. I think, however, the conduct of Gane, Crupp, and Tarvrille in coming down to fight for me, did count tremendously in my favour. “We aren't going to win, perhaps,” said Crupp, “but we are going to talk.” And until the very eve of victory, we treated Handitch not so much as a battlefield as a hoarding. And so it was the Endowment of Motherhood as a practical form of Eugenics got into English politics.

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