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Yet again, in this new orientation, it was the thumb of circumstance that pressed and prodded him, softening that which had become hard and remoulding it into fairer form.  Weedon Scott was in truth this thumb.  He had gone to the roots of White Fang’s nature, and with kindness touched to life potencies that had languished and well-nigh perished.  One such potency was love.  It took the place of like, which latter had been the highest feeling that thrilled him in his intercourse with the gods.

But this love did not come in a day.  It began with like and out of it slowly developed.  White Fang did not run away, though he was allowed to remain loose, because he liked this new god.  This was certainly better than the life he had lived in the cage of Beauty Smith, and it was necessary that he should have some god.  The lordship of man was a need of his nature.  The seal of his dependence on man had been set upon him in that early day when he turned his back on the Wild and crawled to Grey Beaver’s feet to receive the expected beating.  This seal had been stamped upon him again, and ineradicably, on his second return from the Wild, when the long famine was over and there was fish once more in the village of Grey Beaver.

And so, because he needed a god and because he preferred Weedon Scott to Beauty Smith, White Fang remained.  In acknowledgment of fealty, he proceeded to take upon himself the guardianship of his master’s property.  He prowled about the cabin while the sled-dogs slept, and the first night-visitor to the cabin fought him off with a club until Weedon Scott came to the rescue.  But White Fang soon learned to differentiate between thieves and honest men, to appraise the true value of step and carriage.  The man who travelled, loud-stepping, the direct line to the cabin door, he let alone—though he watched him vigilantly until the door opened and he received the endorsement of the master.  But the man who went softly, by circuitous ways, peering with caution, seeking after secrecy—that was the man who received no suspension of judgment from White Fang, and who went away abruptly, hurriedly, and without dignity.

Weedon Scott had set himself the task of redeeming White Fang—or rather, of redeeming mankind from the wrong it had done White Fang.  It was a matter of principle and conscience.  He felt that the ill done White Fang was a debt incurred by man and that it must be paid.  So he went out of his way to be especially kind to the Fighting Wolf.  Each day he made it a point to caress and pet White Fang, and to do it at length.

At first suspicious and hostile, White Fang grew to like this petting.  But there was one thing that he never outgrew—his growling.  Growl he would, from the moment the petting began till it ended.  But it was a growl with a new note in it.  A stranger could not hear this note, and to such a stranger the growling of White Fang was an exhibition of primordial savagery, nerve-racking and blood-curdling.  But White Fang’s throat had become harsh-fibred from the making of ferocious sounds through the many years since his first little rasp of anger in the lair of his cubhood, and he could not soften the sounds of that throat now to express the gentleness he felt.  Nevertheless, Weedon Scott’s ear and sympathy were fine enough to catch the new note all but drowned in the fierceness—the note that was the faintest hint of a croon of content and that none but he could hear.

As the days went by, the evolution of like into love was accelerated.  White Fang himself began to grow aware of it, though in his consciousness he knew not what love was.  It manifested itself to him as a void in his being—a hungry, aching, yearning void that clamoured to be filled.  It was a pain and an unrest; and it received easement only by the touch of the new god’s presence.  At such times love was joy to him, a wild, keen-thrilling satisfaction.  But when away from his god, the pain and the unrest returned; the void in him sprang up and pressed against him with its emptiness, and the hunger gnawed and gnawed unceasingly.

White Fang was in the process of finding himself.  In spite of the maturity of his years and of the savage rigidity of the mould that had formed him, his nature was undergoing an expansion.  There was a burgeoning within him of strange feelings and unwonted impulses.  His old code of conduct was changing.  In the past he had liked comfort and surcease from pain, disliked discomfort and pain, and he had adjusted his actions accordingly.  But now it was different.  Because of this new feeling within him, he ofttimes elected discomfort and pain for the sake of his god.  Thus, in the early morning, instead of roaming and foraging, or lying in a sheltered nook, he would wait for hours on the cheerless cabin-stoop for a sight of the god’s face.  At night, when the god returned home, White Fang would leave the warm sleeping-place he had burrowed in the snow in order to receive the friendly snap of fingers and the word of greeting.  Meat, even meat itself, he would forego to be with his god, to receive a caress from him or to accompany him down into the town.

Like had been replaced by love.  And love was the plummet dropped down into the deeps of him where like had never gone.  And responsive out of his deeps had come the new thing—love.  That which was given unto him did he return.  This was a god indeed, a love-god, a warm and radiant god, in whose light White Fang’s nature expanded as a flower expands under the sun.

But White Fang was not demonstrative.  He was too old, too firmly moulded, to become adept at expressing himself in new ways.  He was too self-possessed, too strongly poised in his own isolation.  Too long had he cultivated reticence, aloofness, and moroseness.  He had never barked in his life, and he could not now learn to bark a welcome when his god approached.  He was never in the way, never extravagant nor foolish in the expression of his love.  He never ran to meet his god.  He waited at a distance; but he always waited, was always there.  His love partook of the nature of worship, dumb, inarticulate, a silent adoration.  Only by the steady regard of his eyes did he express his love, and by the unceasing following with his eyes of his god’s every movement.  Also, at times, when his god looked at him and spoke to him, he betrayed an awkward self-consciousness, caused by the struggle of his love to express itself and his physical inability to express it.

He learned to adjust himself in many ways to his new mode of life.  It was borne in upon him that he must let his master’s dogs alone.  Yet his dominant nature asserted itself, and he had first to thrash them into an acknowledgment of his superiority and leadership.  This accomplished, he had little trouble with them.  They gave trail to him when he came and went or walked among them, and when he asserted his will they obeyed.

In the same way, he came to tolerate Matt—as a possession of his master.  His master rarely fed him.  Matt did that, it was his business; yet White Fang divined that it was his master’s food he ate and that it was his master who thus fed him vicariously.  Matt it was who tried to put him into the harness and make him haul sled with the other dogs.  But Matt failed.  It was not until Weedon Scott put the harness on White Fang and worked him, that he understood.  He took it as his master’s will that Matt should drive him and work him just as he drove and worked his master’s other dogs.