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"Mr. ——'s heart was smitten; and I have heard him long after confess, that there were moments when the remembrance overcame him even to weakness; when, amidst all the pleasures of philosophical discovery, and the pride of literary fame, he recalled to his mind the venerable figure of the good La Roche, and wished that he had never doubted."
The account of his sojourn in France is thus given in his "own life:"—"During my retreat in France, first at Rheims, but chiefly at La Flche, in Anjou, I composed my 'Treatise of Human Nature.' After passing three years very agreeably in that country, I came over to London in 1737."
We must now follow him to London, where we find him occupied in carrying his "Treatise of Human Nature," through the press. One of his early friends [62]was his namesake Henry Home, afterwards Lord Kames, who pursued, but with unequal step, the same path with himself. Home was fifteen years the elder of the two, and had joined the bar in 1723. He had already published some of his professional works; but it was at a subsequent period of his life, and when he perhaps became emulous of the fame of his friend, that he attempted works in ethics, metaphysics, and criticism. During many years of continued intimacy, these two distinguished men enjoyed each other's mutual respect; but, in their early intercourse, when his senior had for some time occupied a prominent position in the eye of the public, we naturally find Hume writing about his great project in a tone of modest deference.
Hume to Henry Home.
"London, December 2, 1737.
"Dear Sir,—I am sorry I am not able to satisfy your curiosity by giving you some general notion of the plan upon which I proceed. But my opinions are so new, and even some terms I am obliged to make use of, that I could not propose, by any abridgment, to give my system an air of likelihood, or so much as make it intelligible. It is a thing I have in vain attempted already, at a gentleman's request in this place, who thought it would help him to comprehend and judge of my notions, if he saw them all at once before him. I have had a greater desire of communicating to you the plan of the whole, that I believe it will not appear in public before the beginning of next winter. For, besides that it would be difficult to have it printed before the rising of the parliament, I must confess I am not ill pleased with a little delay, that it may appear with as few [63]imperfections as possible. I have been here near three months, always within a week of agreeing with my printers; and you may imagine I did not forget the work itself during that time, where I began to feel some passages weaker for the style and diction than I could have wished. The nearness and greatness of the event roused up my attention, and made me more difficult to please, than when I was alone in perfect tranquillity in France. But here I must tell you one of my foibles. I have a great inclination to go down to Scotland this spring to see my friends; and have your advice concerning my philosophical discoveries; but cannot overcome a certain shamefacedness I have to appear among you at my years, without having yet a settlement, or so much as attempted any. How happens it that we philosophers cannot as heartily despise the world as it despises us? I think in my conscience the contempt were as well founded on our side as on the other.
"Having a franked letter, I was resolved to make use of it; and accordingly enclose some 'Reasonings concerning Miracles,'[63:1] which I once thought of publishing with the rest, but which I am afraid will give too much offence, even as the world is disposed at present. There is something in the turn of thought, and a good deal in the turn of expression, which will not perhaps appear so proper, for want of knowing the context: but the force of the argument you'll be judge of, as it stands. Tell me your thoughts of it. Is not the style too diffuse? though, as that was a popular argument, I have spread it out much more than the other parts of the work. I beg of you to [64]show it to nobody, except to Mr. Hamilton, if he pleases; and let me know at your leisure that you have received it, read it, and burnt it. Your thoughts and mine agree with respect to Dr. Butler, and I would be glad to be introduced to him. I am at present castrating my work, that is, cutting off its nobler parts; that is, endeavouring it shall give as little offence as possible, before which, I could not pretend to put it into the Doctor's hands. This is a piece of cowardice, for which I blame myself, though I believe none of my friends will blame me. But I was resolved not to be an enthusiast in philosophy, while I was blaming other enthusiasms. If ever I indulge myself in any, 'twill be when I tell you that I am, dear Sir, yours."[64:1]
Butler, to whom Hume is thus found desiring an introduction, had, in the immediately preceding year, published "The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature;" and it appears that Hume courted the attention of the author of that clear logical work to those speculations of his own, which, in the opinion of the world in general, have so opposite a tendency to that of the "Analogy." The following letter, acknowledging an introduction from Home, and dated 4th March, 1738, tells its own tale.
"I shall not trouble you with any formal compliments or thanks, which would be but an ill return for the kindness you have done me in writing in my behalf, to one you are so little acquainted with as Dr. Butler; and, I am afraid, stretching the truth in favour of a friend. I have called upon the Doctor, [65]with a design of delivering him your letter, but find he is at present in the country. I am a little anxious to have the Doctor's opinion. My own I dare not trust to; both because it concerns myself, and because it is so variable, that I know not how to fix it. Sometimes it elevates me above the clouds; at other times, it depresses me with doubts and fears; so that, whatever be my success, I cannot be entirely disappointed. Somebody has told me that you might perhaps be in London this spring. I should esteem this a very lucky event; and notwithstanding all the pleasures of the town, I would certainly engage you to pass some philosophical evenings with me, and either correct my judgment, where you differ from me, or confirm it where we agree. I believe I have some need of the one, as well as the other; and though the propensity to diffidence be an error on the better side, yet 'tis an error, and dangerous as well as disagreeable.—I am, &c.
"I lodge at present in the Rainbow Coffeehouse, Lancaster Court."[65:1]
The transactions between authors and booksellers are seldom accompanied by any formidable array of legal formalities; but Hume and his publishers seem to have thought it necessary to bind each other in the most stringent manner, to the performance of their respective obligations, by "articles of agreement, made, concluded, and agreed, upon the 26th day of September, in the year of our Lord one thousand seven hundred and thirty-eight, and in the twelfth year of the reign of our sovereign lord King George the Second,—between David Hume of Lancaster Court of the one part, and John Noone of Cheapside, [66]London, bookseller, of the other part." By this very precise document, it is provided, that "the said David Hume shall and will permit and suffer the said John Noone to have, hold, and enjoy, the sole property, benefit, and advantage of printing and publishing the first edition of the said book, not exceeding one thousand copies thereof." The author, in return, receives 50, and twelve bound copies of the book.[66:1] The transaction is on the whole creditable to the discernment and liberality of Mr. Noone. It may be questioned, whether, in this age, when knowledge has spread so much wider, and money is so much less valuable, it would be easy to find a bookseller, who, on the ground of its internal merits, would give 50 for an edition of a new metaphysical work, by an unknown and young author, born and brought up in a remote part of the empire. These articles refer to the first and second of the three volumes of the "Treatise of Human Nature;" and they were accordingly published in January, 1739. They include "Book I. Of the Understanding," and "Book II. Of the Passions."
