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Early in the year 1739, desiring apparently to await in retirement the effect of his work on the mind of the public, he proceeded to Scotland, and took up [108]his residence at Ninewells, whence we find him writing to Henry Home on 1st June.
"Dear Sir,—You see I am better than my word, having sent you two papers instead of one. I have hints for two or three more, which I shall execute at my leisure. I am not much in the humour of such compositions at present, having received news from London of the success of my Philosophy, which is but indifferent, if I may judge by the sale of the book, and if I may believe my bookseller. I am now out of humour with myself; but doubt not, in a little time, to be only out of humour with the world, like other unsuccessful authors. After all, I am sensible of my folly in entertaining any discontent, much more despair, upon this account, since I could not expect any better from such abstract reasoning; nor, indeed, did I promise myself much better. My fondness for what I imagined new discoveries, made me overlook all common rules of prudence; and, having enjoyed the usual satisfaction of projectors, 'tis but just I should meet with their disappointments. However, as 'tis observed with such sort of people, one project generally succeeds another, I doubt not but in a day or two I shall be as easy as ever, in hopes that truth will prevail at last over the indifference and opposition of the world.
"You see I might at present subscribe myself your most humble servant with great propriety: but, notwithstanding, shall presume to call myself your most affectionate friend as well as humble servant."[108:1]
His account of the success of his work in his "own [109]life," is contained in these well-known sentences: "Never literary attempt was more unfortunate than my 'Treatise of Human Nature.' It fell dead born from the press, without reaching such distinction as even to excite a murmur among the zealots." But he was never easily satisfied with the success of his works; and we know that this one was not so entirely unnoticed by the periodical press, such as it then was, but that it called forth a long review in the number for November, 1739, of The History of the Works of the Learned, a periodical which may be said to have set the example in England, of systematic reviews of new books. This review is written with considerable spirit, and has a few pretty powerful strokes of sarcasm—as where, in relation to Hume's sceptical examination of the results of the demonstrations of the geometricians, the writer says, "I will have nothing to do in the quarrel; if they cannot maintain their demonstrations against his attacks, they may even perish." The paper is of considerable length, and it has throughout a tone of clamorous jeering and vulgar raillery that forcibly reminds one of the writings of Warburton. But it is the work of one who respects the adversary he has taken arms against; and, before leaving the subject, the writer makes a manly atonement for his wrath, saying of the Treatise,—"It bears, indeed, incontestable marks of a great capacity, of a soaring genius, but young and not yet thoroughly practised. The subject is vast and noble as any that can exercise the understanding; but it requires a very mature judgment to handle it as becomes its dignity and importance: the utmost prudence, tenderness, and delicacy are requisite to this desirable issue. Time and use may ripen these qualities in our author; and we shall probably have reason to consider this, [110]compared with his later productions, in the same light as we view the juvenile works of Milton, or the first manner of a Raphael or other celebrated painter."
Immediately after Hume's death, there appeared in The London Review, the following account of the manner in which he had acknowledged the article in The Works of the Learned: "It does not appear our author had acquired, at this period of his life, that command over his passions of which he afterwards makes his boast. His disappointment at the public reception of his 'Essay on Human Nature,' had, indeed, a violent effect on his passions in a particular instance; it not having dropped so dead born from the press but that it was severely handled by the reviewers of those times, in a publication entitled The Works of the Learned. A circumstance this which so highly provoked our young philosopher, that he flew in a violent rage to demand satisfaction of Jacob Robinson, the publisher, whom he kept, during the paroxysm of his anger, at his sword's point, trembling behind the counter lest a period should be put to the life of a sober critic by a raving philosopher."[110:1]
This statement is in a note to a Review of Hume's "own life," and it has after it the letters "Rev." which serve to give it the attestation of William Shakespeare Kenrick, the editor of The London Review, and a man whose sole title to literary remembrance rests on the hardy effrontery and deadly spite of his falsehoods. There is nothing in the story to make it in itself incredible—for Hume was far from being that docile mass of imperturbability, which so large a portion of the world have taken him for. But the anecdote requires authentication; and has it [111]not. Moreover, there are circumstances strongly against its truth. Hume was in Scotland at the time when the criticism on his work was published: he did not visit London for some years afterwards; and, to believe the story, we must look upon it not as a momentary ebullition of passion, but as a manifestation of long-treasured resentment,—a circumstance inconsistent with his character, inconsistent with human nature in general, and not in keeping with the modified tone of dissatisfaction with the criticism, evinced in his correspondence.
While Hume was preparing for the press the third part of his "Treatise of Human Nature,"—on the subject of Morals, Francis Hutcheson, then professor of moral philosophy in the university of Glasgow, was enjoying a reputation in the philosophical world scarcely inferior to that of either of his great contemporaries, Berkeley and Wolff. From the following correspondence it will be seen that Hume submitted the manuscript of his forthcoming volume to Hutcheson's inspection; and he shows more inclination to receive with deference the suggestions of that distinguished man, than to allow himself to be influenced from any other quarter. But still, it will be observed that it is only in details that he receives instruction, and that he vigorously supports the fundamental principles of his system. The correspondence illustrates the method in which he held himself as working with human nature—not as an artist, but an anatomist, whose minute critical examinations might be injured by any bursts of feeling or eloquence.[111:1] The letters show how far he saw into the depths of the utilitarian system; and prove that it was more [112]completely formed in his mind than it appeared in his book. Notions of prudence appear to have restrained him, at that time, from issuing so full a development of the system as that which he afterwards published; but he soon discovered that it was not in that department of his works that he stood on the most dangerous ground.