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But what distinguished the physician's ecstasy from Satan's was the trait of wonder in it!
fter the incident last described, the intercourse between the clergyman and the physician, though externally the same, was really of another character than it had previously been. The intellect of Roger Chillingworth had now a sufficiently plain path before it. It was not, indeed, precisely that which he had laid out for himself to tread. Calm, gentle, passionless, as he appeared, there was yet, we fear, a quiet depth of malice, hitherto latent, but active now, in this unfortunate old man, which led him to imagine a more intimate revenge than any mortal had ever wreaked upon an enemy. To make himself the one trusted friend, to whom should be confided all the fear, the remorse, the agony, the ineffectual repentance, the backward rush of sinful thoughts, expelled in vain! All that guilty sorrow, hidden from the world, whose great heart would have pitied and forgiven, to be revealed to him, the Pitiless, to him, the Unforgiving! All that dark treasure to be lavished on the very man, to whom nothing else could so adequately pay the debt of vengeance![169]
The clergyman's shy and sensitive reserve had balked this scheme. Roger Chillingworth, however, was inclined to be hardly, if at all, less satisfied with the aspect of affairs, which Providence—using the avenger and his victim for its own purposes, and, perchance, pardoning where it seemed most to punish—had substituted for his black devices. A revelation, he could almost say, had been granted to him. It mattered little, for his object, whether celestial, or from what other region. By its aid, in all the subsequent relations betwixt him and Mr. Dimmesdale, not merely the external presence, but the very inmost soul, of the latter, seemed to be brought out before his eyes, so that he could see and comprehend its every movement. He became, thenceforth, not a spectator only, but a chief actor, in the poor minister's interior world. He could play upon him as he chose. Would he arouse him with a throb of agony? The victim was forever on the rack; it needed only to know the spring that controlled the engine;—and the physician knew it well! Would he startle him with sudden fear? As at the waving of a magician's wand, uprose a grisly phantom,—uprose a thousand phantoms,—in many shapes, of death, or more awful shame, all flocking round about the clergyman, and pointing with their fingers at his breast!
All this was accomplished with a subtlety so perfect, that the minister, though he had constantly a dim perception of some evil influence watching over him, could never gain a knowledge of its actual nature. True, he looked doubtfully, fearfully,—even, at times, with horror and the bitterness of hatred,—at the deformed figure of the old physician. His gestures, his gait, his grizzled beard, his slightest and most indifferent acts, the very fashion of his garments, were odious in the clergyman's[170] sight; a token implicitly to be relied on, of a deeper antipathy in the breast of the latter than he was willing to acknowledge to himself. For, as it was impossible to assign a reason for such distrust and abhorrence, so Mr. Dimmesdale, conscious that the poison of one morbid spot was infecting his heart's entire substance, attributed all his presentiments to no other cause. He took himself to task for his bad sympathies in reference to Roger Chillingworth, disregarded the lesson that he should have drawn from them, and did his best to root them out. Unable to accomplish this, he nevertheless, as a matter of principle, continued his habits of social familiarity with the old man, and thus gave him constant opportunities for perfecting the purpose to which—poor, forlorn creature that he was, and more wretched than his victim—the avenger had devoted himself.
While thus suffering under bodily disease, and gnawed and tortured by some black trouble of the soul, and given over to the machinations of his deadliest enemy, the Reverend Mr. Dimmesdale had achieved a brilliant popularity in his sacred office. He won it, indeed, in great part, by his sorrows. His intellectual gifts, his moral perceptions, his power of experiencing and communicating emotion, were kept in a state of preternatural activity by the prick and anguish of his daily life. His fame, though still on its upward slope, already overshadowed the soberer reputations of his fellow-clergymen, eminent as several of them were. There were scholars among them, who had spent more years in acquiring abstruse lore, connected with the divine profession, than Mr. Dimmesdale had lived; and who might well, therefore, be more profoundly versed in such solid and valuable attainments than their youthful brother. There were men, too, of a sturdier texture of mind than his, and[171] endowed with a far greater share of shrewd, hard, iron, or granite understanding; which, duly mingled with a fair proportion of doctrinal ingredient, constitutes a highly respectable, efficacious, and unamiable variety of the clerical species. There were others, again, true saintly fathers, whose faculties had been elaborated by weary toil among their books, and by patient thought, and etherealized, moreover, by spiritual communications with the better world, into which their purity of life had almost introduced these holy personages, with their garments of mortality still clinging to them. All that they lacked was the gift that descended upon the chosen disciples at Pentecost, in tongues of flame; symbolizing, it would seem, not the power of speech in foreign and unknown languages, but that of addressing the whole human brotherhood in the heart's native language. These fathers, otherwise so apostolic, lacked Heaven's last and rarest attestation of their office, the Tongue of Flame. They would have vainly sought—had they ever dreamed of seeking—to express the highest truths through the humblest medium of familiar words and images. Their voices came down, afar and[172] indistinctly, from the upper heights where they habitually dwelt.
Not improbably, it was to this latter class of men that Mr. Dimmesdale, by many of his traits of character, naturally belonged. To the high mountain-peaks of faith and sanctity he would have climbed, had not the tendency been thwarted by the burden, whatever it might be, of crime or anguish, beneath which it was his doom to totter. It kept him down, on a level with the lowest; him, the man of ethereal attributes, whose voice the angels might else have listened to and answered! But this very burden it was, that gave him sympathies so intimate with the sinful brotherhood of mankind; so that his heart vibrated in unison with theirs, and received their pain into itself, and sent its own throb of pain through a thousand other hearts, in gushes of sad, persuasive eloquence. Oftenest persuasive, but sometimes terrible! The people knew not the power that moved them thus. They deemed the young clergyman a miracle of holiness. They fancied him the mouthpiece of Heaven's messages of wisdom, and rebuke, and love. In their eyes, the very ground on which he trod was sanctified. The virgins of his church grew pale around him, victims of a passion so imbued with religious sentiment that they imagined it to be all religion, and brought it openly, in their white bosoms, as their most acceptable sacrifice before the altar. The aged members of his flock, beholding Mr. Dimmesdale's frame so feeble, while they were themselves so rugged in their infirmity, believed that he would go heavenward before them, and enjoined it upon their children, that their old bones should be buried close to their young pastor's[173] holy grave. And, all this time, perchance, when poor Mr. Dimmesdale was thinking of his grave, he questioned with himself whether the grass would ever grow on it, because an accursed thing must there be buried!
