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How to arme men, and what weapons to appoincte theim, after the Romaine maner, and Duche facion.

COSIMO. Tell therefore, how you would arme them?

FABRICIO. I would take of the Romaine armours, and of the Duchemennes weapons, and I would that the one haulfe, should bee appoincted like the Romaines, and the other haulfe like the Duchemen: for that if in sixe thousande footemen (as I shall tell you a little hereafter) I should have thre thousande men with Targaettes, after the Romain maner, and two thousande Pikes, and a thousand {69} Harkebutters, after the Duche facion, thei should sufice me: for that I would place the Pikes, either in the fronte of the battaile, or where I should feare moste the horses, and those with the Targaetes and sweardes, shall serve me to make a backe to the Pikes, and to winne the battaile, as I shall shewe you: so that I beleeve, that a power thus ordayned, should overcome at this daye, any other power.

COSIMO. This which hath beene saide, sufficeth concerning footemen, but concerning horsemen, wee desire to understand which you thinke more stronger armed, either ours, or the antiquitie.

The victorie of Lucullo, against Tiarane king of Armenia; For what pupose horsemen be most requisite.

FABRICIO. I beleeve that in these daies, having respect to the Saddelles bolstered, and to the stiroppes not used of the antiquitie, they stande more stronglye on horsebacke, then in the olde time: I thinke also they arme them more sure: so that at this daye, a bande of men of armes, paysing very muche, commeth to be with more difficultie withstoode, then were the horsemen of old time: notwithstanding for all this, I judge, that there ought not to be made more accompt of horses, then in olde time was made, for that (as afore is sayde) manye times in our dayes, they have with the footemen receyved shame and shall receyve alwayes, where they incounter, with a power of footemen armed, and ordered, as above hath bene declared. Tigrane king of Armenia, had againste the armie of the Romanes, wherof was Capitayne Lucullo, CL. thousande horsemen, amongest the whiche, were many armed, like unto our men of armes, which they called Catafratti, and of the other parte, the Romanes were about sixe thousande, with xxv. thousand footemen: so that Tigrane seeing the armie of the enemies, saide: these be horses enough for an imbassage: notwithstanding, incountering together, he was overthrowen: and he that writeth of the same fighte, disprayseth those Catafratti, declaring them to be unprofitable; for that hee sayeth, because they had their faces covered, they had muche a doe to see, and to offende the enemie, and they falling, being laden with armour coulde not rise up again, nor welde themselves in {70} any maner to prevaile. I say therefore, that those people or kingdomes, whiche shall esteeme more the power of horses, then the power of footemen be alwaies weake, and subjecte to all ruine, as by Italie hath been seene in our time, the whiche hath beene taken, ruinated, and over run with straungers, through not other fault, then for having taken litle care, of the service on foote, and being brought the souldiours therof, all on horsebacke. Yet there ought to bee had horses, but for seconde, and not for firste foundaion of an armie: for that to make a discovery, to over run and to destroy the enemies countrie, and to keepe troubled and disquieted, the armie of the same, and in their armours alwayes, to let them of their victuals, they are necessary, and most profitable: but concerning for the daye of battaile, and for the fighte in the fielde, whiche is the importaunce of the warre, and the ende, for which the armies are ordeined, they are more meeter to follow the enemie being discomfited then to do any other thing which in the same is to be done, and they bee in comparison, to the footemen much inferiour.

COSIMO. There is happened unto mee twoo doubtes, the one, where I knowe, that the Parthians dyd not use in the warre, other then horses, and yet they devided the worlde with the Romanes: the other is, that I woulde that you should shewe, howe the horsemen can be withstoode of footemen, and wherof groweth the strength of these, and the debilitie of those?

The reason why footmen are able to overcome horsemen; How footmen maie save them selves from horsemen; The exercise of Souldiours, ought to be devided into thre partes; What exercises the auncient common weales used to exercise their youth in, and what commoditie insued thereby; How the antiquitie, learned their yong soldiours, to handell their weapons; What thantiquitie estemed moste happie in a common weale; Mouster Maisters; for thexercisyng of yong men unexperte.

FABRICIO. Either I have tolde you, or I minded to tell you, howe that my reasoning of the affaires of warre, ought not to passe the boundes of Europe: when thus it is, I am not bounde unto you, to make accompte of the same, which is used in Asia, yet I muste saye unto you thus, that the warring of the Parthians, was altogether contrarye, to the same of the Romanes: for as muche as the Parthians, warred all on horsebacke, and in the fight, they proceeded confusedlye, and scattered, and it was a maner of fighte unstable, and full of uncertaintie. The Romanes were (it maye be sayde) almoste al on foote, and thei fought close {71} together and sure, and thei overcame diversly, the one the other, according to the largenesse, or straightnesse of the situation: for that in this the Romaines were superiours, in thesame the Parthians, whom might make greate proofe, with thesame maner of warryng, consideryng the region, which thei had to defende, the which was moste large: for as moche as it hath the sea coaste, distant a thousande miles, the rivers thone from thother, twoo or three daies journey, the tounes in like maner and the inhabitauntes few: so that a Romaine armie heavie and slowe, by meanes of their armoures, and their orders, could not over run it, without their grevous hurt (those that defended it, being on horsebacke mooste expedite) so that thei were to daie in one place, and to morowe distaunt fiftie miles. Hereof it grewe, that the Parthians might prevaile with their chivalrie onely, bothe to the ruine of the armie of Crassus, and to the perill of thesame, of Marcus Antonius: but I (as I have told you) doe not intende in this my reasonyng, to speake of the warfare out of Europe, therfore I will stand upon thesame, whiche in times past, the Romaines ordained, and the Grekes, and as the Duchemen doe now adaies. But let us se to the other question of yours, where you desire to understande, what order, or what naturall vertue makes, that the footemen overcome the horsmen. And I saie unto you first that the horses cannot go, as the footmen in every place: Thei are slower then the footemen to obeie, when it is requisite to alter the order: for as moche, as if it be nedefull, either goyng forward, to turne backwarde, or tournyng backwarde, to go forwarde, or to move themselves standing stil, or goyng to stand still, without doubt, the horsemen cannot dooe it so redilie as the footemen: the horsemen cannot, being of some violence, disordained, returne in their orders, but with difficultie, although thesame violence cease, the whiche the footemen dooe moste easely and quickly. Besides this, it happeneth many tymes, that a hardie manne shall be upon a vile horse, and a coward upon a good, whereby it foloweth, that this evill matchyng of stomackes, makes disorder. Nor no man doeth marvell, that {72} a bande of footemenne, susteineth all violence of horse for that a horse is a beaste, that hath sence, and knoweth the perilles, and with an ill will, will enter in them: and if you consider, what force maketh theim go forwarde, and what holdeth them backwarde, you shall se without doubt thesame to be greater, whiche kepeth them backe, then that whiche maketh them go forwardes: For that the spurre maketh theim go forwarde, and of the other side, either the swearde, or the Pike, kepeth theim backe: so that it hath been seen by the olde, and by the late experience, a bande of footemen to bee moste safe, ye, invinsible for horses. And if you should argue to this, that the heate, with whiche thei come, maketh theim more furious to incounter who that would withstande them, and lesse to regard the Pike, then the spurre: I saie, that if the horse so disposed, begin to see, that he must run upon the poincte of the Pike, either of himself, he wil refrain the course so that so sone as he shall feele himself pricked, he will stande still atones, or beeyng come to theim, he will tourne on the right, or on the lefte hande. Whereof if you wil make experience, prove to run a horse against a walle: you shall finde fewe, with what so ever furie he come withall, will strike against it. Cesar havyng in Fraunce, to faighte with the Suizzers, a lighted, and made every manne a light on foote, and to avoide from the araies, the horses, as a thyng more meete to flie, then to faight. But notwithstandyng these naturall impedimentes, whiche horses have, thesame Capitaine, whiche leadeth the footemen, ought to chuse waies, whiche have for horse, the moste impedimentes that maie bee, and seldome tymes it happeneth, but that a manne maie save hymself, by the qualitie of the countrie: for that if thou marche on the hilles, the situacion doeth save thee from thesame furie, whereof you doubt, that thei go withail in the plain, fewe plaines be, whiche through the tillage or by meanes of the woddes, doe not assure thee: for that every hillocke, every bancke, although it be but small, taketh awaie thesame heate, and every culture where bee Vines, and other trees, lettes the horses: and if thou come {73} to battaile, the very same lettes happeneth, that chaunceth in marchyng: for as moche as every little impedemente, that the horse hath, abateth his furie. One thyng notwithstandyng, I will not forgette to tell you, how the Romaines estemed so moche their orders, and trusted so moche to their weapons, that if thei shuld have had, to chuse either so rough a place to save theim selves from horses, where thei should not have been able, to raunge their orders, or a place where thei should have nede, to feare more of horses, but ben able to deffende their battaile, alwaies thei toke this, and left that: but bicause it is tyme, to passe to the armie, having armed these souldiours, accordyng to the aunciente and newe use, let us see what exercises the Romaines caused theim make, before the menne were brought to the battaile. Although thei be well chosen, and better armed, thei ought with moste greate studie be exercised, for that without this exercise, there was never any souldiour good: these exercises ought to be devided into three partes, the one, for to harden the bodie, and to make it apte to take paines, and to bee more swifter and more readier, the other, to teach them, how to handell their weapons, the third, for to learne them to kepe the orders in the armie, as well in marchyng, as in faightyng, and in the incampyng: The whiche be three principall actes, that an armie doeth: for asmoche, as if an armie marche, incampe, and faight with order, and expertly, the Capitaine leseth not his honoure, although the battaile should have no good ende. Therfore, all thauncient common weales, provided these exercises in maner, by custome, and by lawe, that there should not be left behinde any part thereof. Thei exercised then their youth, for to make them swift, in runnyng, to make theim readie, in leapyng, for to make them strong, in throwyng the barre, or in wrestlyng: and these three qualities, be as it were necessarie in souldiours. For that swiftnesse, maketh theim apte to possesse places, before the enemie, and to come to them unloked for, and at unwares to pursue them, when thei are discomfaicted: the readinesse, maketh theim apte to avoide a blowe, to leape over a diche, to winne a {74} banke: strength, maketh them the better able to beare their armours, to incounter the enemie, to withstande a violence. And above all, to make the bodie the more apte to take paines, thei used to beare greate burthens, the whiche custome is necessarie: for that in difficulte expedicions it is requisite many tymes, that the souldiour beside his armours, beare vitualles for many daies, and if he were not accustomed to this labour, he could not dooe it: and without this, there can neither bee avoided a perill, nor a victorie gotten with fame. Concernyng to learne how to handell the weapons, thei exercised theim, in this maner: thei would have the yong menne, to put on armour, whiche should waie twise as moche, as their field armour, and in stede of a swearde, thei gave them a cudgell leaded, whiche in comparison of a verie swearde in deede, was moste heavie; thei made for every one of them, a poste to be set up in the ground, which should be in height twoo yardes and a quarter, and in soche maner, and so strong, that the blowes should not slur nor hurle it doune, against the whiche poste, the yong man with a targaet, and with the cudgell, as against an enemie did exercise, and some whiles he stroke, as though he would hurte the hedde, or the face, somewhile he retired backe, an other while he made forewarde: and thei had in this exercise, this advertisment, to make theim apt to cover theim selves, and to hurte the enemie: and havyng the counterfaight armours moste heavy, their ordinarie armours semed after unto them more lighter. The Romanies, would that their souldiours should hurte with the pricke, and not with the cutte, as well bicause the pricke is more mortalle, and hath lesse defence, as also to thentent that he that should hurt, might lye the lesse open, and be more apt to redouble it, then with cuttes. Dooe not marvaile that these auncient men, should thinke on these small thynges, for that where the incounteryng of men is reasoned of, you shall perceive, that every little vauntage, is of greate importaunce: and I remember you the same, whiche the writers of this declare, rather then I to teache you. The antiquitie estemed nothing move {75} happie, in a common weale, then to be in thesame, many men exercised in armes: bicause not the shining of precious stones and of golde, maketh that the enemies submit themselves unto thee, but onely the fear of the weapons: afterwarde the errours whiche are made in other thynges, maie sometymes be corrected, but those whiche are dooen in the warre, the paine straight waie commyng on, cannot be amended. Besides that, the knowlege to faight, maketh men more bold, bicause no man feareth to doe that thing, which he thinketh to have learned to dooe. The antiquitie would therefore, that their Citezeins should exercise themselves, in all marcial feates, and thei made them to throwe against thesame poste, dartes moche hevier then the ordinarie: the whiche exercise, besides the makyng men expert in throwyng, maketh also the arme more nimble, and moche stronger. Thei taught them also to shote in the long bowe, to whorle with the sling: and to all these thynges, thei appoincted maisters, in soche maner, that after when thei were chosen for to go to the warre, thei were now with mynde and disposicion, souldiours. Nor there remained them to learn other, then to go in the orders, and to maintain them selves in those, either marchyng, or faightyng: The whiche moste easely thei learned, mingeling themselves with those, whiche had long tyme served, whereby thei knewe how to stande in the orders.