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ZANOBI. Cannot the faightyng of the battaile be otherwise avoided, then in devidyng the armie in sunderie partes and placyng the men in tounes?
Fabius Maximus.
FABRICIO. I beleve that ones alreadie, with some of you I have reasoned, how that he, that is in the field, cannot avoide to faight the battaile, when he hath an enemie, which will faight with hym in any wise, and he hath not, but one remedie, and that is, to place him self with his armie distant fiftie miles at leaste, from his adversarie, to be able betymes to avoide him, when he should go to finde hym. For Fabius Maximus never avoided to faight the battaile with Aniball, but he would have it with his advauntage: and Aniball did not presume to bee able to overcome hym, goyng to finde hym in the places where he incamped: where if he had presupposed, to have been able to have overcome, it had been conveniente for Fabius, to have fought the battaile with hym, or to have avoided.
Philip king of Macedonia, overcome by the Romaines; How Cingentorige avoided the faightyng of the fielde with Cesar; The ignorance of the Venecians; What is to be doen wher soldiours desire to faight, contrary to their capitaines minde; How to incourage souldiers; An advertisment to make the soldiour most obstinately to faight.
Philip Kyng of Macedonia, thesame that was father to Perse, commyng to warre with the Romaines, pitched his campe upon a verie high hill, to the entent not to faight with theim: but the Romaines wente to find hym on thesame hill, and discomfaited hym. Cingentorige capitain of the Frenche menne, for that he would not faight the field with Cesar, whom contrarie to his opinion, had passed a river, got awaie many miles with his men. The Venecians in our tyme, if thei would not have come to have fought with the Frenche kyng, thei ought not to have taried till the Frenche armie, had passed the River Addus, but to have {145} gotten from them as Cingentorige, where thei havyng taried knewe not how to take in the passyng of the men, the occasion to faight the battaile, nor to avoide it: For that the Frenche men beyng nere unto them, as the Venecians went out of their Campe, assaulted theim, and discomfited theim: so it is, that the battaile cannot bee avoided, when the enemie in any wise will faight, nor let no man alledge Fabius, for that so moche in thesame case, he did flie the daie of battaile, as Aniball. It happeneth many tymes, that thy souldiours be willyng to faight, and thou knoweste by the nomber, and by the situacion, or for some other occasion to have disadvauntage, and desirest to make them chaunge from this desire: it happeneth also, that necessitie, or occasion, constraineth thee to faight, and that thy souldiours are evill to be trusted, and smally disposed to faight: where it is necessarie in thone case, to make theim afraied, and in the other to incourage theim: In the firste case, when perswacions suffiseth not, there is no better waie, then to give in praie, a part of them unto thenemie, to thintent those that have, and those that have not fought, maie beleve thee: and it may very wel be doen with art, thesame which to Fabius Maximus hapned by chaunce. Tharmie of Fabius (as you knowe) desired to faight with Aniballs armie: the very same desire had the master of his horses: to Fabius it semed not good, to attempte the faight: so that through soche contrary opinions, he was fain to devide the armie: Fabius kept his men in the campe, the other fought, and commyng into great perill, had been overthrowen, if Fabius had not rescued him: by the whiche insample the maister of the horse, together with all the armie, knewe how it was a wise waie to obeie Fabius. Concernyng to incourage theim to faight, it should be well doen, to make them to disdain the enemies, shewyng how thei speake slaunderous woordes of them, to declare to have intelligence with them, and to have corrupted part of them, to incampe in place, where thei maie see the enemies, and make some light skirmishe with them, for that the thyng that is dailie seen, with more facilitie is despised: to shewe {146} theim to bee unworthie, and with an oracion for the purpose, to reprehende them of their cowardnesse, and for to make them ashamed, to tell theim that you will faight alone, when thei will not beare you companie. And you ought above all thyng to have this advertismente, mindyng to make the Souldiour obstinate to faight, not to permitte, that thei maie send home any of their substaunce, or to leave it in any place, till the warre bee ended, that thei maie understande, that although fliyng save their life, yet it saveth not theim their goodes, the love whereof, is wonte no lesse then thesame, to make men obstinate in defence.
ZANOBI. YOU have tolde, how the souldiours maie be tourned to faight, with speakyng to theim: doe you meane by this, that all the armie must bee spoken unto, or to the heddes thereof?
It is requisite for excellent Capitaines to bee good orators; Alexander Magnus used openly to perswade his armie; The effecteousnes of speking; Souldiours ought to be accustomed to heare their Capitaine speake; How in olde time souldiers were threatened for their faltes; Enterprises maie the easelier be brought to passe by meanes of religion; Sertorius; A policie of Silla; A policie of Charles the seventh king of Fraunce against the Englishmen; How souldiers maiebee made to esteme little their enemies; The surest wai to make souldiours moste obstinat to faight; By what meanes obstinatenesse to faighte is increased.
FABRICIO. TO perswade, or to diswade a thyng unto fewe, is verie easie, for that if woordes suffise not, you maie then use aucthoritie and force: but the difficultie is, to remove from a multitude an evill opinion, and that whiche is contrary either to the common profite, or to thy opinion, where cannot be used but woordes, the whiche is meete that thei be heard of every man, mindyng to perswade them all. Wherfore, it was requisite that the excellente Capitaines were oratours: for that without knowyng how to speake to al the army, with difficultie maie be wrought any good thing: the whiche altogether in this our tyme is laied aside. Rede the life of Alexander Magnus, and you shall see how many tymes it was necessarie for hym to perswade, and to speake publikly to his armie: otherwise he should never have brought theim, beyng become riche, and full of spoile, through the desertes of Arabia, and into India with so moche his disease, and trouble: for that infinite tymes there growe thynges, wherby an armie ruinateth, when the capitain either knoweth not, or useth not to speake unto thesame, for that this speakyng taketh awaie feare, in courageth the mindes, increaseth the obstinatenes to faight, discovereth the deceiptes, promiseth rewardes, sheweth the perilles, and the waie to avoide theim, reprehendeth, praieth, {147} threatened, filleth full of hope, praise, shame, and doeth a11 those thynges, by the whiche the humaine passions are extincte or kendled: wherefore, that prince, or common weale, whiche should appoincte to make a newe power, and cause reputacion to their armie, ought to accustome the Souldiours thereof, to heare the capitain to speake, and the capitain to know how to speake unto them. In kepyng desposed the souldiours in old tyme, to faight for their countrie, the religion availed moche, and the othes whiche thei gave them, when thei led theim to warfare: for as moche as in al their faultes, thei threatned them not onely with those punishementes, whiche might be feared of men but with those whiche of God might be looked for: the whiche thyng mingled with the other Religious maners, made many tymes easie to the auncient capitaines all enterprises, and will doe alwaies, where religion shall be feared, and observed. Sertorius prevailed, by declaryng that he spake with a Stagge, the whiche in Goddes parte, promised hym the victorie. Silla saied, he spoke with an Image, whiche he had taken out of the Temple of Apollo. Many have tolde how God hath appered unto them in their slepe, whom hath admonished them to faight. In our fathers time, Charles the seventh kyng of Fraunce, in the warre whiche he made againste the Englishemen, saied, he counsailed with a maide, sent from God, who was called every where the Damosell of Fraunce, the which was occacion of his victorie. There maie be also used meanes, that maie make thy men to esteme little the enemie, as Agesilao a Spartaine used, whom shewed to his souldiours, certain Persians naked, to the intent that seyng their delicate members, thei should not have cause to feare them. Some have constrained their men to faight through necessitie, takyng awaie from them all hope of savyng theim selves, savyng in overcommyng. The whiche is the strongest, and the beste provision that is made, to purpose to make the souldiour obstinate to faight: whiche obstinatenesse is increased by the confidence, and love of the Capitaine, or of the countrie. Confidence is caused through the armour, {148} the order the late victorie, and the opinion of the Capitaine. The love of the countrie, is caused of nature: that of the Capitain, through vertue, more then by any other benefite: the necessities maie be many, but that is strongest, whiche constraineth thee; either to overcome, or to dye.
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