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These executions greatly terrified the middle class of citizens, but gave satisfaction to the great and to the plebeians;—to the latter, because it is their nature to delight in evil; and to the former, by thus seeing themselves avenged of the many wrongs they had suffered from the people. When the duke passed along the streets he was hailed with loud cheers, the boldness of his proceedings was praised, and both parties joined in open entreaties that he would search out the faults of the citizens, and punish them.

The office of the Twenty began to fall into disuse, while the power of the duke became great, and the influence of fear excessive; so that everyone, in order to appear friendly to him, caused his arms to be painted over their houses, and the name alone was all he needed to be absolutely prince. Thinking himself upon such a footing that he might safely attempt anything, he gave the Signory to understand that he judged it necessary for the good of the city, that the sovereignty should be freely given to him, and that as the rest of the citizens were willing that it should be so, he desired they would also consent. The Signory, notwithstanding many had foreseen the ruin of their country, were much disturbed at this demand; and although they were aware of the dangerous position in which they stood, that they might not be wanting in their duty, resolutely refused to comply. The duke had, in order to assume a greater appearance of religion and humanity, chosen for his residence the convent of the Minor Canons of St. Croce, and in order to carry his evil designs into effect, proclaimed that all the people should, on the following morning, present themselves before him in the piazza of the convent. This command alarmed the Signory much more than his discourse to them had done, and they consulted with those citizens whom they thought most attached to their country and to liberty; but they could not devise any better plan, knowing the power of which the duke was possessed, than to endeavor by entreaty to induce him either to forego his design or to make his government less intolerable. A party of them was, therefore, appointed to wait upon him, one of whom addressed him in the following manner:—

"We appear before you, my lord, induced first by the demand which you have made, and then by the orders you have given for a meeting of the people; for it appears to us very clearly, that it is your intention to effect by extraordinary means the design from which we have hitherto withheld our consent. It is not, however, our intention to oppose you with force, but only to show what a heavy charge you take upon yourself, and the dangerous course you adopt; to the end that you may remember our advice and that of those who, not by consideration of what is beneficial for you, but for the gratification of their own unreasonable wishes, have advised you differently. You are endeavoring to reduce to slavery a city that has always existed in freedom; for the authority which we have at times conceded to the kings of Naples was companionship and not servitude. Have you considered the mighty things which the name of liberty implies to such a city as this, and how delightful it is to those who hear it? It has a power which nothing can subdue, time cannot wear away, nor can any degree of merit in a prince countervail the loss of it. Consider, my lord, how great the force must be that can keep a city like this in subjection, no foreign aid would enable you to do it; neither can you confide in those at home; for they who are at present your friends, and advise you to adopt the course you now pursue, as soon as with your assistance they have overcome their enemies, will at once turn their thoughts toward effecting your destruction, and then take the government upon themselves. The plebeians, in whom you confide, will change upon any accident, however trivial; so that in a very short time you may expect to see the whole city opposed to you, which will produce both their ruin and your own. Nor will you be able to find any remedy for this; for princes who have but few enemies may make their government very secure by the death or banishment of those who are opposed to them; but when the hatred is universal, no security whatever can be found, for you cannot tell from what direction the evil may commence; and he who has to apprehend every man his enemy cannot make himself assured of anyone. And if you should attempt to secure a friend or two, you would only increase the dangers of your situation; for the hatred of the rest would be increased by your success, and they would become more resolutely disposed to vengeance.

"That time can neither destroy nor abate the desire for freedom is most certain; for it has been often observed, that those have reassumed their liberty who in their own persons had never tasted of its charms, and love it only from remembrance of what they have heard their fathers relate; and, therefore, when recovered, have preserved it with indomitable resolution and at every hazard. And even when their fathers could not remember it, the public buildings, the halls of the magistracy, and the insignia of free institutions, remind them of it; and these things cannot fail to be known and greatly desired by every class of citizens.

"What is it you imagine you can do, that would be an equivalent for the sweets of liberty, or make men lose the desire of their present conditions? No; if you were to join the whole of Tuscany to the Florentine rule, if you were to return to the city daily in triumph over her enemies, what could it avail? The glory would not be ours, but yours. We should not acquire fellow-citizens, but partakers of our bondage, who would serve to sink us still deeper in ignominy. And if your conduct were in every respect upright, your demeanor amiable, and your judgments equitable, all these would be insufficient to make you beloved. If you imagine otherwise, you deceive yourself; for, to one accustomed to the enjoyment of liberty, the slightest chains feel heavy, and every tie upon his free soul oppresses him. Besides, it is impossible to find a violent people associated with a good prince, for of necessity they must soon become alike, or their difference produce the ruin of one of them. You may, therefore, be assured, that you will either have to hold this city by force, to effect which, guards, castles, and external aid have oft been found insufficient, or be content with the authority we have conferred; and this we would advise, reminding you that no dominion can be durable to which the governed do not consent; and we have no wish to lead you, blinded by ambition, to such a point that, unable either to stand or advance, you must, to the great injury of both, of necessity fall."

This discourse did not in the slightest degree soften the obdurate mind of the duke, who replied that it was not his intention to rob the city of her liberty, but to restore it to her; for those cities alone are in slavery that are disunited, while the united are free. As Florence, by her factions and ambition, had deprived herself of liberty, he should restore, not take it from her; and as he had been induced to take this charge upon himself, not from his own ambition, but at the entreaty of a great number of citizens, they would do well to be satisfied with that which produced contentment among the rest. With regard to the danger he might incur, he thought nothing of it; for it was not the part of a good man to avoid doing good from his apprehension of evil, and it was the part of a coward to shun a glorious undertaking because some uncertainty attended the success of the attempt; and he knew he should so conduct himself, that they would soon see they had entertained great apprehensions and been in little danger.