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At that time there lived in Uruvel the Jatilas, Brahman hermits with matted hair, worshipping the fire and keeping a fire-dragon; and Kassapa was their chief. 1
Kassapa was renowned throughout all India, and his name was honored as one of the wisest men on earth and an authority on religion. 2
And the Blessed One went to Kassapa of Uruvel, the Jatila, and said: "Let me stay a night in the room where you keep your sacred fire." 3
Kassapa, seeing the Blessed One in his majesty and beauty, thought to himself: "This is a great muni and a noble teacher. Should he stay over night in the room where the sacred fire is kept, the serpent will bite him and he will die." And he said: "I do not object to your staying over-night in the room where the sacred fire is kept, but the serpent lives there; he will kill you and I should be sorry to see you perish." 4
But the Buddha insisted and Kassapa admitted him to the room where the sacred fire was kept. 5
And the Blessed One sat down with his body erect, surrounding himself with watchfulness. 6
In the night the dragon came to the Buddha, belching forth in rage his fiery poison, and filling the air with burning vapor, but could do him no harm, and the fire consumed itself while the World-honored One remained composed. And the venomous fiend became very wroth so that he died in his anger. 7
When Kassapa saw the light shining forth from the room he said: "Alas, what misery! Truly, the countenance of Gotama the great Sakyamuni is beautiful, but the serpent will destroy him." 8
In the morning the Blessed One showed the dead body[Pg 63] of the fiend to Kassapa, saying: "His fire has been conquered by my fire." 9
And Kassapa thought to himself. "Sakyamuni is a great samana and possesses high powers, but he is not holy like me." 10
There was in those days a festival, and Kassapa thought: "The people will come hither from all parts of the country and will see the great Sakyamuni. When he speaks to them, they will believe in him and abandon me." And he grew envious. 11
When the day of the festival arrived, the Blessed One retired and did not come to Kassapa. And Kassapa went to the Buddha on the next morning and said: "Why did the great Sakyamuni not come?" 12
The Tathgata replied: "Didst thou not think, O Kassapa, that it would be better if I stayed away from the festival?" 13
And Kassapa was astonished and thought: "Great is Sakyamuni; he can read my most secret thoughts, but he is not holy like me." 14
And the Blessed One addressed Kassapa and said: "Thou seest the truth, but acceptest it not because of the envy that dwells in thy heart. Is envy holiness? Envy is the last remnant of self that has remained in thy mind. Thou art not holy, Kassapa; thou hast not yet entered the path." 15
And Kassapa gave up his resistance. His envy disappeared, and, bowing down before the Blessed One, he said: "Lord, our Master, let me receive the ordination from tin. Blessed One." 16
And the Blessed One said: "Thou, Kassapa, art chief of the Jatilas. Go, then, first and inform them of thine intention, and let them do as thou thinkest fit." 17
Then Kassapa went to the Jatilas and said: "I am anxious to lead a religious life under the direction of the[Pg 64] great Sakyamuni, who is the Enlightened One, the Buddha. Do as ye think best." 18
And the Jatilas replied: "We have conceived a profound affection for the great Sakyamuni, and if thou wilt join his brotherhood, we will do likewise." 19
The Jatilas of Uruvel now flung their paraphernalia of fire-worship into the river and went to the Blessed One. 20
Nadi Kassapa and Gay Kassapa, brothers of the great Uruvel Kassapa, powerful men and chieftains among the people, were dwelling below on the stream, and when they saw the instruments used in fire-worship floating in the river, they said: "Something has happened to our brother." And they came with their folk to Uruvel. Hearing what had happened, they, too, went to the Buddha. 21
The Blessed One, seeing that the Jatilas of Nadi and Gay, who had practised severe austerities and worshipped fire, were now come to him, preached a sermon on fire, and said: 22
"Everything, O Jatilas, is burning. The eye is burning, all the senses are burning, thoughts are burning. They are burning with the fire of lust. There is anger, there is ignorance, there is hatred, and as long as the fire finds inflammable things upon which it can feed, so long will it burn, and there will be birth and death, decay, grief, lamentation, suffering, despair, and sorrow. Considering this, a disciple of the Dharma will see the four noble truths and walk in the eightfold path of holiness. He will become wary of his eye, wary of all his senses, wary of his thoughts. He will divest himself of passion and become free. He will be delivered from selfishness and attain the blessed state of Nirvna." 23
And the Jatilas rejoiced and took refuge in the Buddha, the Dharma, and the Sangha. 24
And the Blessed One having dwelt some time in Uruvel went forth to Rjagaha, accompanied by a great number of bhikkhus, many of whom had been Jatilas before; and the great Kassapa, chief of the Jatilas and formerly a fireworshipper, went with him. 1
When the Magadha king, Seniya Bimbisra, heard of the arrival of Gotama Sakyamuni, of whom the people said, "He is the Holy One, the blessed Buddha, guiding men as a driver curbs bullocks, the teacher of high and low," he went out surrounded with his counsellors and generals and came to the grove where the Blessed One was. 2
There they saw the Blessed One in the company of Kassapa, the great religious teacher of the Jatilas, and they were astonished and thought: "Has the great Sakyamuni placed himself under the spiritual direction of Kassapa, or has Kassapa become a disciple of Gotama?" 3
And the Tathgata, reading the thoughts of the people, said to Kassapa: "What knowledge hast thou gained, O Kassapa, and what has induced thee to renounce the sacred fire and give up thine austere penances?" 4
Kassapa said: "The profit I derived from adoring the fire was continuance in the wheel of individuality with all its sorrows and vanities. This service I have cast away, and instead of continuing penances and sacrifices I have gone in quest of the highest Nirvna. Since I have seen the light of truth, I have abandoned worshipping the fire." 5
