The Gospel of Buddha


Page 27 of 74



"The concord re-established in the spirit and in the letter is alone right and lawful." 12

And the Blessed One addressed the bhikkhus and told them the story of Prince Dghvu, the Long-lived. He said: 13

"In former times, there lived at Benares a powerful king whose name was Brahmadatta of Ksi; and he went to war against Dghti, the Long-suffering, a king of Kosala, for he thought, 'The kingdom of Kosala is small and Dghti will not be able to resist my armies.' 14

"And Dghti, seeing that resistance was impossible against the great host of the king of Ksi, fled, leaving his little kingdom in the hands of Brahmadatta; and having[Pg 105] wandered from place to place, he came at last to Benares, and lived there with his consort in a potter's dwelling outside the town. 15

"And the queen bore him a son and they called him Dghvu. 16

"When Dghvu had grown up, the king thought to himself: 'King Brahmadatta has done us great harm, and he is fearing our revenge; he will seek to kill us. Should he find us he will slay all three of us.' And he sent his son away, and Dghvu having received a good education from his father, applied himself diligently to learn all arts, becoming very skilful and wise. 17

"At that time the barber of king Dghti dwelt at Benares, and he saw the king, his former master, and, being of an avaricious nature, betrayed him to King Brahmadatta. 18

"When Brahmadatta, the king of Ksi, heard that the fugitive king of Kosala and his queen, unknown and in disguise, were living a quiet life in a potter's dwelling, he ordered them to be bound and executed; and the sheriff to whom the order was given seized king Dghti and led him to the place of execution. 19

"While the captive king was being led through the streets of Benares he saw his son who had returned to visit his parents, and, careful not to betray the presence of his son, yet anxious to communicate to him his last advice, he cried: 'O Dghvu, my son! Be not far-sighted, be not near-sighted, for not by hatred is hatred appeased; hatred is appeased by not-hatred only.' 20

"The king and queen of Kosala were executed, but Dghvu their son bought strong wine and made the guards drunk. When the night arrived he laid the bodies of his parents upon a funeral pyre and burned them with all honors and religious rites. 21

"When king Brahmadatta heard of it, he became afraid, for he thought, 'Dghvu, the son of king Dghti, is a[Pg 106] wise youth and he will take revenge for the death of his parents. If he espies a favorable opportunity, he will assassinate me.' 22

"Young Dghvu went to the forest and wept to his heart's content. Then he wiped his tears and returned to Benares. Hearing that assistants were wanted in the royal elephants' stable, he offered his services and was engaged by the master of the elephants. 23

"And it happened that the king heard a sweet voice ringing through the night and singing to the lute a beautiful song that gladdened his heart. And having inquired among his attendants who the singer might be, was told that the master of the elephants had in his service a young man of great accomplishments, and beloved by all his comrades. They said, 'He is wont to sing to the lute, and he must have been the singer that gladdened the heart of the king.' 24

"And the king summoned the young man before him and, being much pleased with Dghvu, gave him employment in the royal castle. Observing how wisely the youth acted, how modest he was and yet punctilious in the performance of his work, the king very soon gave him a position of trust. 25

"Now it came to pass that the king went hunting and became separated from his retinue, young Dghvu alone remaining with him. And the king worn out from the hunt laid his head in the lap of young Dghvu and slept. 26

"And Dghvu thought: 'People will forgive great wrongs which they have suffered, but they will never be at ease about the wrongs which they themselves have done. They will persecute their victims to the bitter end. This king Brahmadatta has done us great injury, he robbed us of our kingdom and slew my father and my mother. He is now in my power.' Thinking thus he unsheathed his sword. 27

[Pg 107] "Then Dghvu thought of the last words of his father. 'Be not far-sighted, be not near-sighted. For not by hatred is hatred appeased. Hatred is appeased by not-hatred alone.' Thinking thus, he put his sword back into the sheath. 28

"The king became restless in his sleep and he awoke, and when the youth asked, 'Why art thou frightened, O king?' he replied: 'My sleep is always restless because I often dream that young Dghvu is coming upon me with his sword. While I lay here with my head in thy lap I dreamed the dreadful dream again; and I awoke full of terror and alarm.' 29

"Then the youth, laying his left hand upon the defenceless king's head and with his right hand drawing his sword, said: 'I am Dghvu, the son of king Dghti, whom thou hast robbed of his kingdom and slain together with his queen, my mother. I know that men overcome the hatred entertained for wrongs which they have suffered much more easily than for the wrongs which they have done, and so I cannot expect that thou wilt take pity on me; but now a chance for revenge has come to me.' 30

"The king seeing that he was at the mercy of young Dghvu raised his hands and said: 'Grant me my life, my dear Dghvu, grant me my life. I shall be forever grateful to thee.' 31

"And Dghvu said without bitterness or ill-will: 'How can I grant thee thy life, O king, since my life is endangered by thee. I do not mean to take thy life. It is thou, O king, who must grant me my life.' 32

"And the king said: 'Well, my dear Dghvu, then grant me my life, and I will grant thee thine.' 33

"Thus, king Brahmadatta of Ksi and young Dghvu granted each other's life and took each other's hand and swore an oath not to do any harm to each other. 34

"And king Brahmadatta of Ksi said to young Dghvu: [Pg 108] 'Why did thy father say to thee in the hour of his death: "Be not far-sighted, be not near-sighted, for hatred is not appeased by hatred. Hatred is appeased by not-hatred alone,"—what did thy father mean by that?' 35

"The youth replied: 'When my father, O king, in the hour of his death said: "Be not far-sighted," he meant, Let not thy hatred go far. And when my father said, "Be not near-sighted," he meant, Be not hasty to fall out with thy friends. And when he said, "For not by hatred is hatred appeased; hatred is appeased by not-hatred," he meant this: Thou hast killed my father and mother, O king, and if I should deprive thee of thy life, then thy partisans in turn would take away my life; my partisans again would deprive thine of their lives. Thus by hatred, hatred would not be appeased. But now, O king, thou hast granted me my life, and I have granted thee thine; thus by not-hatred hatred has been appeased.' 36



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