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"The charms of a lovely form are treacherous, and quickly lead into temptations, which have proved too strong for thee. But there is a beauty which will not fade, and if thou wilt but listen to the doctrine of our Lord, the Buddha, thou wilt find that peace which thou wouldst have found in the restless world of sinful pleasures."10
Vsavadatt became calm and a spiritual happiness soothed the tortures of her bodily pain; for where there is much suffering there is also great bliss.11
Having taken refuge in the Buddha, the Dharma, and the Sangha, she died in pious submission to the punishment of her crime.12
There was a man in Jambnada who was to be married the next day, and he thought, "Would that the Buddha, the Blessed One, might be present at the wedding."1
And the Blessed One passed by his house and met him, and when he read the silent wish in the heart of the bridegroom, he consented to enter.2
When the Holy One appeared with the retinue of his many bhikkhus, the host whose means were limited received them as best he could, saying: "Eat, my Lord, and all thy congregation, according to your desire."3
While the holy men ate, the meats and drinks remained undiminished, and the host thought to himself: "How wondrous is this! I should have had plenty for all my relatives and friends. Would that I had invited them all."4
[Pg 205] When this thought was in the host's mind, all his relatives and friends entered the house; and although the hall in the house was small there was room in it for all of them. They sat down at the table and ate, and there was more than enough for all of them.5
The Blessed One was pleased to see so many guests full of good cheer and he quickened them and gladdened them with words of truth, proclaiming the bliss of righteousness:6
"The greatest happiness which a mortal man can imagine is the bond of marriage that ties together two loving hearts. But there is a greater happiness still: it is the embrace of truth. Death will separate husband and wife, but death will never affect him who has espoused the truth.7
"Therefore be married unto the truth and live with the truth in holy wedlock. The husband who loves his wife and desires for a union that shall be everlasting must be faithful to her so as to be like truth itself, and she will rely upon him and revere him and minister unto him. And the wife who loves her husband and desires a union that shall be everlasting must be faithful to him so as to be like truth itself; and he will place his trust in her, he will provide for her. Verily, I say unto you, their children will become like unto their parents and will bear witness to their happiness.8
"Let no man be single, let every one be wedded in holy love to the truth. And when Mra, the destroyer, comes to separate the visible forms of your being, you will continue to live in the truth, and you will partake of the life everlasting, for the truth is immortal."9
There was no one among the guests but was strengthened in his spiritual life, and recognized the sweetness[Pg 206] of a life of righteousness; and they took refuge in Buddha, the Dharma, and the Sangha.10
Having sent out his disciples, the Blessed One himself wandered from place to place until he reached Uruvel.1
On his way he sat down in a grove to rest, and it happened that in that same grove there was a party of thirty friends who were enjoying themselves with their wives; and while they were sporting, some of their goods were stolen.2
Then the whole party went in search of the thief and, meeting the Blessed One sitting under a tree, saluted him and said: "Pray, Lord, didst thou see the thief pass by with our goods?"3
And the Blessed One said: "Which is better for you, that you go in search for the thief or for yourselves?" And the youths cried: "In search for ourselves!"4
"Well, then," said the Blessed One, "sit down and I will preach the truth to you."5
And the whole party sat down and they listened eagerly to the words of the Blessed One. Having grasped the truth, they praised the doctrine and took refuge in the Buddha.6
There was a Brahman, a religious man and fond in his affections but without deep wisdom. He had a son of great promise, who, when seven years old, was struck with a[Pg 207] fatal disease and died. The unfortunate father was unable to control himself; he threw himself upon the corpse and lay there as one dead.1
The relatives came and buried the dead child and when the father came to himself, he was so immoderate in his grief that he behaved like an insane person. He no longer gave way to tears but wandered about asking for the residence of Yamarja, the king of death, humbly to beg of him that his child might be allowed to return to life.2
Having arrived at a great Brahman temple the sad father went through certain religious rites and fell asleep. While wandering on in his dream he came to a deep mountain pass where he met a number of samanas who had acquired supreme wisdom. "Kind sirs," he said, "can you not tell me where the residence of Yamarja is?" And they asked him, "Good friend, why wouldst thou know?" Whereupon he told them his sad story and explained his intentions. Pitying his self-delusion, the samanas said: "No mortal man can reach the place where Yama reigns, but some four hundred miles westward lies a great city in which many good spirits live; every eighth day of the month Yama visits the place, and there mayst thou see him who is the King of Death and ask him for a boon."3
The Brahman rejoicing at the news went to the city and found it as the samanas had told him. He was admitted to the dread presence of Yama, the King of Death, who, on hearing his request, said: "Thy son now lives in the eastern garden where he is disporting himself; go there and ask him to follow thee."4
Said the happy father: "How does it happen that my son, without having performed one good work, is now living in paradise?" Yamarja replied: "He has obtained celestial happiness not for performing good deeds, but because he died in faith and in love to the Lord and[Pg 208] Master, the most glorious Buddha. The Buddha says: 'The heart of love and faith spreads as it were a beneficent shade from the world of men to the world of gods.' This glorious utterance is like the stamp of a king's seal upon a royal edict."5
