Page 54 of 74
Then some impertinent monkeys came down out of the tree, and jumping on the elephant's back, insulted and tormented him greatly; they took hold of his tusks, pulled his tail and disported themselves, thereby causing him much annoyance. The Bodhisatta, being full of patience, kindliness and mercy, took no notice at all of their misconduct which the monkeys repeated again and again.5
One day the spirit that lived in the tree, standing upon the tree-trunk, addressed the elephant saying, "My lord elephant, why dost thou put up with the impudence of these bad monkeys?" And he asked the question in a couplet as follows:6
"Why dost thou patiently endure each freak
These mischievous and selfish monkeys wreak?"7
The Bodhisatta, on hearing this, replied, "If, Tree-sprite, I cannot endure these monkeys' ill treatment without abusing their birth, lineage and persons, how can I walk in the eightfold noble path? But these monkeys will do the same to others thinking them to be like me. If they do it to any rogue elephant, he will punish them indeed, and I shall be delivered both from their annoyance and the guilt of having done harm to others."8
Saying this he repeated another stanza:9
"If they will treat another one like me,
He will destroy them; and I shall be free."10
A few days after, the Bodhisatta went elsewhither, and another elephant, a savage beast, came and stood in his place. The wicked monkeys thinking him to be like the old one, climbed upon bis back and did as before. The[Pg 217] rogue elephant seized the monkeys with his trunk, threw them upon the ground, gored them with his tusk and trampled them to mincemeat under his feet.11
When the Master had ended this teaching, he declared the truths, and identified the births, saying: "At that time the mischievous monkeys were the wicked relatives of the good man, the rogue elephant was the one who will punish them, but the virtuous noble elephant was the Tathgata himself in a former incarnation."12
After this discourse one of the brethren rose and asked leave to propose a question and when permission was granted he said: "I have heard the doctrine that wrong should be met with wrong and the evil doer should be checked by being made to suffer, for if this were not done evil would increase and good would disappear. What shall we do?"13
Said the Blessed One: "Nay, I will tell you: Ye who have left the world and have adopted this glorious faith of putting aside selfishness, ye shall not do evil for evil nor return hate for hate. Nor do ye think that ye can destroy wrong by retaliating evil for evil and thus increasing wrong. Leave the wicked to their fate and their evil deeds will sooner or later in one way or another bring on their own punishment." And the Tathgata repeated these stanzas:14
"Who harmeth him that doth no harm
And striketh him that striketh not,
Shall gravest punishment incur
The which his wickedness begot,—15
"Some of the greatest ills in life
Either a loathsome dread disease,
Or dread old age, or loss of mind,
Or wretched pain without surcease,16
[Pg 218]
"Or conflagration, loss of wealth;
Or of his nearest kin he shall
See some one die that's dear to him,
And then he'll be reborn in hell."17
When the Blessed One was residing on the mount called Vulture's Peak, near Rjagaha, Ajtasattu the king of Magadha, who reigned in the place of Bimbisra, planned an attack on the Vajjs, and he said to Vassakra, his prime minister: "I will root out the Vajjs, mighty though they be. I will destroy the Vajjs; I will bring them to utter ruin! Come now, O Brahman, and go to the Blessed One; inquire in my name for his health, and tell him my purpose. Bear carefully in mind what the Blessed One may say, and repeat it to me, for the Buddhas speak nothing untrue."1
When Vassakra, the prime minister, had greeted the Blessed One and delivered his message, the venerable nanda stood behind[Pg 220] the Blessed One and fanned him, and the Blessed One said to him: "Hast thou heard, nanda, that the Vajjis hold full and frequent public assemblies?"2
"Lord, so I have heard," replied he.3
"So long, nanda," said the Blessed One, "as the Vajjis hold these full and frequent public assemblies, they may be expected not to decline, but to prosper. So long as they meet together in concord, so long as they honor their elders, so long as they respect womanhood, so long as they remain religious, performing all proper rites, so long as they extend the rightful protection, defence and support to the holy ones, the Vajjis may be expected not to decline, but to prosper."4
Then the Blessed One addressed Vassakra and said: "When I stayed, O Brahman, at Vesl, I taught the Vajjis these conditions of welfare, that so long as they should remain well instructed, so long as they will continue in the right path, so long as they live up to the precepts of righteousness, we could expect them not to decline, but to prosper."5
As soon as the king's messenger had gone, the Blessed One had the brethren, that were in the neighborhood of Rjagaha, assembled in the service-hall, and addressed them, saying:6
"I will teach you, O bhikkhus, the conditions of the welfare of a community. Listen well, and I will speak.7
"So lone, O bhikkhus, as the brethren hold full and frequent assemblies, meeting in concord, rising in concord, and attending in concord to the affairs of the Sangha; so long as they, O bhikkhus, do not abrogate that which experience has proved to be good, and introduce nothing except such things as have been carefully tested; so long as their elders practise justice; so long as the brethren esteem, revere, and support their elders, and hearken unto their words; so long as the brethren are not under the[Pg 221] influence of craving, but delight in the blessings of religion, so that good and holy men shall come to them and dwell among them in quiet; so long as the brethren shall not be addicted to sloth and idleness; so long as the brethren shall exercise themselves in the sevenfold higher wisdom of mental activity, search after truth, energy, joy, modesty, self-control, earnest contemplation, and equanimity of mind,—so long the Sangha may be expected not to decline, but to prosper.8
