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A second time the Blessed One addressed the venerable nanda, saying: "Fetch me some water, I pray thee nanda, I am thirsty, nanda, and would drink."9
And a second time the venerable nanda said: "Let us go to the river."10
Then the third time the Blessed One addressed the venerable nanda, and said: "Fetch me some water, I pray thee, nanda, I am thirsty, nanda, and would drink."11
"Be it so, Lord!" said the venerable nanda in assent to the Blessed One; and, taking a bowl, he went down to the streamlet. And lo! the streamlet, which, stirred up by wheels, had become muddy, when the venerable nanda came up to it, flowed clear and bright and free from[Pg 239] all turbidity. And he thought: "How wonderful, how marvelous is the great might and power of the Tathgata!"12
nanda brought the water in the bowl to the Lord, saying: "Let the Blessed One take the bowl. Let the Happy One drink the water. Let the Teacher of men and gods quench his thirst."13
Then the Blessed One drank of the water.14
Now, at that time a man of low caste, named Pukkusa, a young Malla, a disciple of Alra Klma, was passing along the high road from Kusinr to Pv.15
And Pukkusa, the young Malla, saw the Blessed One seated at the foot of a tree. On seeing him, he went up to the place where the Blessed One was, and when he had come there, he saluted the Blessed One and took his seat respectfully on one side. Then the Blessed One instructed, edified, and gladdened Pukkusa, the young Malla, with religious discourse.16
Aroused and gladdened by the words of the Blessed One, Pukkusa, the young Malla, addressed a certain man who happened to pass by, and said: "Fetch me, I pray thee, my good man, two robes of cloth of gold, burnished and ready for wear."17
"Be it so, sir!" said that man in assent to Pukkusa, the young Malla; and he brought two robes of cloth of gold, burnished and ready for wear.18
And the Malla Pukkusa presented the two robes of cloth of gold, burnished and ready for wear, to the Blessed One, saying: "Lord, these two robes of burnished cloth of gold are ready for wear. May the Blessed One show me favor and accept them at my hands!"19
The Blessed One said: "Pukkusa, robe me in one, and nanda in the other."20
And the Tathgata's body appeared shining like a flame, and he was beautiful above all expression.[Pg 240]21
And the venerable nanda said to the Blessed One: "How wonderful a thing is it, Lord, and how marvellous, that the color of the skin of the Blessed One should be so clear, so exceedingly bright! When I placed this robe of burnished cloth of gold on the body of the Blessed One, lo! it seemed as if it had lost its splendor!"22
The Blessed One said: "There are two occasions on which a Tathgata's appearance becomes clear and exceeding bright. In the night, nanda, in which a Tathgata attains to the supreme and perfect insight, and in the night in which he passes finally away in that utter passing away which leaves nothing whatever of his earthly existence to remain."23
And the Blessed One addressed the venerable nanda, and said: "Now it may happen, nanda, that some one should stir up remorse in Chunda, the smith, by saying: 'It is evil to thee, Chunda, and loss to thee, that the Tathgata died, having eaten his last meal from thy provision.' Any such remorse, nanda, in Chunda, the smith, should be checked by saying: 'It is good to thee, Chunda, and gain to thee, that the Tathgata died, having eaten his last meal from thy provision. From the very mouth of the Blessed One, O Chunda, have I heard, from his own mouth have I received this saying, "These two offerings of food are of equal fruit and of much greater profit than any other: the offerings of food which a Tathgata accepts when he has attained perfect enlightenment and when he passes away by the utter passing away in which nothing whatever of his earthly existence remains behind—these two offerings of food are of equal fruit and of equal profit, and of much greater fruit and much greater profit than any other. There has been laid up by Chunda, the smith, a karma redounding to length of life, redounding to good birth, redounding to good fortune, redounding to good fame, redounding to the inheritance of heaven and of great power." In this way,[Pg 241] nanda, should be checked any remorse in Chunda, the smith."24
Then the Blessed One, perceiving that death was near, uttered these words: "He who gives away shall have real gain. He who subdues himself shall be free, he shall cease to be a slave of passions. The righteous man casts off evil; and by rooting out lust, bitterness, and illusion, do we reach Nirvna."25
The Blessed One proceeded with a great company of the brethren to the sla grove of the Mallas, the Upavattana of Kusinr on the further side of the river Hiraavat, and when he had arrived he addressed the venerable nanda, and said: "Make ready for me, I pray you, nanda, the couch with its head to the north, between the twin sla trees. I am weary, nanda, and wish to be down."1
"Be it so, Lord!" said the venerable nanda, and he spread a couch with its head to the north, between the twin sla trees. And the Blessed One laid himself down, and he was mindful and self-possessed.2
Now, at that time the twin sla trees were full of bloom with flowers out of season; and heavenly songs came wafted from the skies, out of reverence for the successor of the Buddhas of old. And nanda was filled with wonder that the Blessed One was thus honored. But the Blessed One said: "Not by such events, nanda, is the Tathgata rightly honored, held sacred, or revered. But the brother or the sister, the devout man or the devout woman, who continually fulfils all the greater and the lesser duties, walking according to the precepts, it is they who rightly honor,[Pg 242] hold sacred, and revere the Tathgata with the worthiest homage. Therefore, O nanda, be ye "constant in the fulfilment of the greater and of the lesser duties, and walk according to the precepts; thus, nanda, will ye honor the Master."3
Then the venerable nanda went into the vihra, and stood leaning against the doorpost, weeping at the thought: "Alas! I remain still but a learner, one who has yet to work out his own perfection. And the Master is about to pass away from me—he who is so kind!"4
Now, the Blessed One called the brethren, and said: "Where, O brethren, is nanda?"5
And one of the brethren went and called nanda. And nanda came and said to the Blessed One: "Deep darkness reigned for want of wisdom; the world of sentient creatures was groping for want of light; then the Tathgata lit up the lamp of wisdom, and now it will be extinguished again, ere he has brought it out."6
