Poems


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MERLIN II

     The rhyme of the poet
     Modulates the king's affairs;
     Balance-loving Nature
     Made all things in pairs.
     To every foot its antipode;
     Each color with its counter glowed;
     To every tone beat answering tones,
     Higher or graver;
     Flavor gladly blends with flavor;
     Leaf answers leaf upon the bough;
     And match the paired cotyledons.
     Hands to hands, and feet to feet,
     In one body grooms and brides;
     Eldest rite, two married sides
     In every mortal meet.
     Light's far furnace shines,
     Smelting balls and bars,
     Forging double stars,
     Glittering twins and trines.
     The animals are sick with love,
     Lovesick with rhyme;
     Each with all propitious Time
     Into chorus wove.

     Like the dancers' ordered band,
     Thoughts come also hand in hand;
     In equal couples mated,
     Or else alternated;
     Adding by their mutual gage,
     One to other, health and age.
     Solitary fancies go
     Short-lived wandering to and fro,
     Most like to bachelors,
     Or an ungiven maid,
     Not ancestors,
     With no posterity to make the lie afraid,
     Or keep truth undecayed.
     Perfect-paired as eagle's wings,
     Justice is the rhyme of things;
     Trade and counting use
     The self-same tuneful muse;
     And Nemesis,
     Who with even matches odd,
     Who athwart space redresses
     The partial wrong,
     Fills the just period,
     And finishes the song.

     Subtle rhymes, with ruin rife,
     Murmur in the house of life,
     Sung by the Sisters as they spin;
     In perfect time and measure they
     Build and unbuild our echoing clay.
     As the two twilights of the day
     Fold us music-drunken in.








BACCHUS

     Bring me wine, but wine which never grew
     In the belly of the grape,
     Or grew on vine whose tap-roots, reaching through,
     Under the Andes to the Cape,
     Suffer no savor of the earth to scape.

     Let its grapes the morn salute
     From a nocturnal root,
     Which feels the acrid juice
     Of Styx and Erebus;
     And turns the woe of Night,
     By its own craft, to a more rich delight.

     We buy ashes for bread;
     We buy diluted wine;
     Give me of the true,—
     Whose ample leaves and tendrils curled
     Among the silver hills of heaven
     Draw everlasting dew;
     Wine of wine,
     Blood of the world,
     Form of forms, and mould of statures,
     That I intoxicated,
     And by the draught assimilated,
     May float at pleasure through all natures;
     The bird-language rightly spell,
     And that which roses say so well.

     Wine that is shed
     Like the torrents of the sun
     Up the horizon walls,
     Or like the Atlantic streams, which run
     When the South Sea calls.

     Water and bread,
     Food which needs no transmuting,
     Rainbow-flowering, wisdom-fruiting,
     Wine which is already man,
     Food which teach and reason can.

     Wine which Music is,—
     Music and wine are one,—
     That I, drinking this,
     Shall hear far Chaos talk with me;
     Kings unborn shall walk with me;
     And the poor grass shall plot and plan
     What it will do when it is man.
     Quickened so, will I unlock
     Every crypt of every rock.

     I thank the joyful juice
     For all I know;—
     Winds of remembering
     Of the ancient being blow,
     And seeming-solid walls of use
     Open and flow.

     Pour, Bacchus! the remembering wine;
     Retrieve the loss of me and mine!
     Vine for vine be antidote,
     And the grape requite the lote!
     Haste to cure the old despair,—
     Reason in Nature's lotus drenched,
     The memory of ages quenched;
     Give them again to shine;
     Let wine repair what this undid;
     And where the infection slid,
     A dazzling memory revive;
     Refresh the faded tints,
     Recut the aged prints,
     And write my old adventures with the pen
     Which on the first day drew,
     Upon the tablets blue,
     The dancing Pleiads and eternal men.








MEROPS

     What care I, so they stand the same,—
       Things of the heavenly mind,—
     How long the power to give them name
       Tarries yet behind?

     Thus far to-day your favors reach,
       O fair, appeasing presences!
     Ye taught my lips a single speech,
       And a thousand silences.

     Space grants beyond his fated road
       No inch to the god of day;
     And copious language still bestowed
       One word, no more, to say.








THE HOUSE

     There is no architect
       Can build as the Muse can;
     She is skilful to select
       Materials for her plan;

     Slow and warily to choose
       Rafters of immortal pine,
     Or cedar incorruptible,
       Worthy her design,

     She threads dark Alpine forests
       Or valleys by the sea,
     In many lands, with painful steps,
       Ere she can find a tree.

     She ransacks mines and ledges
       And quarries every rock,
     To hew the famous adamant
       For each eternal block—

     She lays her beams in music,
       In music every one,
     To the cadence of the whirling world
       Which dances round the sun—

     That so they shall not be displaced
       By lapses or by wars,
     But for the love of happy souls
       Outlive the newest stars.








SAADI

     Trees in groves,
     Kine in droves,
     In ocean sport the scaly herds,
     Wedge-like cleave the air the birds,
     To northern lakes fly wind-borne ducks,
     Browse the mountain sheep in flocks,
     Men consort in camp and town,
     But the poet dwells alone.

     God, who gave to him the lyre,
     Of all mortals the desire,
     For all breathing men's behoof,
     Straitly charged him, 'Sit aloof;'
     Annexed a warning, poets say,
     To the bright premium,—
     Ever, when twain together play,
     Shall the harp be dumb.

     Many may come,
     But one shall sing;
     Two touch the string,
     The harp is dumb.
     Though there come a million,
     Wise Saadi dwells alone.

     Yet Saadi loved the race of men,—
     No churl, immured in cave or den;
     In bower and hall
     He wants them all,
     Nor can dispense
     With Persia for his audience;
     They must give ear,
     Grow red with joy and white with fear;
     But he has no companion;
     Come ten, or come a million,
     Good Saadi dwells alone.

     Be thou ware where Saadi dwells;
     Wisdom of the gods is he,—
     Entertain it reverently.
     Gladly round that golden lamp
     Sylvan deities encamp,
     And simple maids and noble youth
     Are welcome to the man of truth.
     Most welcome they who need him most,
     They feed the spring which they exhaust;
     For greater need
     Draws better deed:
     But, critic, spare thy vanity,
     Nor show thy pompous parts,
     To vex with odious subtlety
     The cheerer of men's hearts.

     Sad-eyed Fakirs swiftly say
     Endless dirges to decay,
     Never in the blaze of light
     Lose the shudder of midnight;
     Pale at overflowing noon
     Hear wolves barking at the moon;
     In the bower of dalliance sweet
     Hear the far Avenger's feet:
     And shake before those awful Powers,
     Who in their pride forgive not ours.
     Thus the sad-eyed Fakirs preach:
     'Bard, when thee would Allah teach,
     And lift thee to his holy mount,
     He sends thee from his bitter fount
     Wormwood,—saying, "Go thy ways;
     Drink not the Malaga of praise,
     But do the deed thy fellows hate,
     And compromise thy peaceful state;
     Smite the white breasts which thee fed.
     Stuff sharp thorns beneath the head
     Of them thou shouldst have comforted;
     For out of woe and out of crime
     Draws the heart a lore sublime."'
     And yet it seemeth not to me
     That the high gods love tragedy;
     For Saadi sat in the sun,
     And thanks was his contrition;
     For haircloth and for bloody whips,
     Had active hands and smiling lips;
     And yet his runes he rightly read,
     And to his folk his message sped.
     Sunshine in his heart transferred
     Lighted each transparent word,
     And well could honoring Persia learn
     What Saadi wished to say;
     For Saadi's nightly stars did burn
     Brighter than Jami's day.

     Whispered the Muse in Saadi's cot:
     'O gentle Saadi, listen not,
     Tempted by thy praise of wit,
     Or by thirst and appetite
     For the talents not thine own,
     To sons of contradiction.
     Never, son of eastern morning,
     Follow falsehood, follow scorning.
     Denounce who will, who will deny,
     And pile the hills to scale the sky;
     Let theist, atheist, pantheist,
     Define and wrangle how they list,
     Fierce conserver, fierce destroyer,—
     But thou, joy-giver and enjoyer,
     Unknowing war, unknowing crime,
     Gentle Saadi, mind thy rhyme;
     Heed not what the brawlers say,
     Heed thou only Saadi's lay.

     'Let the great world bustle on
     With war and trade, with camp and town;
     A thousand men shall dig and eat;
     At forge and furnace thousands sweat;
     And thousands sail the purple sea,
     And give or take the stroke of war,
     Or crowd the market and bazaar;
     Oft shall war end, and peace return,
     And cities rise where cities burn,
     Ere one man my hill shall climb,
     Who can turn the golden rhyme.
     Let them manage how they may,
     Heed thou only Saadi's lay.
     Seek the living among the dead,—
     Man in man is imprisond;
     Barefooted Dervish is not poor,
     If fate unlock his bosom's door,
     So that what his eye hath seen
     His tongue can paint as bright, as keen;
     And what his tender heart hath felt
     With equal fire thy heart shalt melt.
     For, whom the Muses smile upon,
     And touch with soft persuasion,
     His words like a storm-wind can bring
     Terror and beauty on their wing;
     In his every syllable
     Lurketh Nature veritable;
     And though he speak in midnight dark,—
     In heaven no star, on earth no spark,—
     Yet before the listener's eye
     Swims the world in ecstasy,
     The forest waves, the morning breaks,
     The pastures sleep, ripple the lakes,
     Leaves twinkle, flowers like persons be,
     And life pulsates in rock or tree.
     Saadi, so far thy words shall reach:
     Suns rise and set in Saadi's speech!'

     And thus to Saadi said the Muse:
     'Eat thou the bread which men refuse;
     Flee from the goods which from thee flee;
     Seek nothing,—Fortune seeketh thee.
     Nor mount, nor dive; all good things keep
     The midway of the eternal deep.
     Wish not to fill the isles with eyes
     To fetch thee birds of paradise:
     On thine orchard's edge belong
     All the brags of plume and song;
     Wise Ali's sunbright sayings pass
     For proverbs in the market-place:
     Through mountains bored by regal art,
     Toil whistles as he drives his cart.
     Nor scour the seas, nor sift mankind,
     A poet or a friend to find:
     Behold, he watches at the door!
     Behold his shadow on the floor!
     Open innumerable doors
     The heaven where unveiled Allah pours
     The flood of truth, the flood of good,
     The Seraph's and the Cherub's food.
     Those doors are men: the Pariah hind
     Admits thee to the perfect Mind.
     Seek not beyond thy cottage wall
     Redeemers that can yield thee all:
     While thou sittest at thy door
     On the desert's yellow floor,
     Listening to the gray-haired crones,
     Foolish gossips, ancient drones,
     Saadi, see! they rise in stature
     To the height of mighty Nature,
     And the secret stands revealed
     Fraudulent Time in vain concealed,—
     That blessed gods in servile masks
     Plied for thee thy household tasks.'


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