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(2). Or, having made the acquaintance of the husband of the woman whom the King desires, the wives of the King[129] should get the wife to pay them a visit in the harem, and on this occasion a female attendant of the King, having been sent thither, should act as above described.
(3). Or, one of the King's wives should get acquainted with the woman that the King desires, by sending one of the female attendants to her, who should, on their becoming more intimate, induce her to come and see the royal abode. Afterwards, when she has visited the harem, and acquired confidence, a female confidante of the King, sent thither, should act as before described.
(4). Or, the King's wife should invite the woman, whom the King desires, to come to the royal palace, so that she might see the practice of the art in which the King's wife may be skilled, and after she has come to the harem, a female attendant of the King, sent thither, should act as before described.
(5). Or, a female beggar, in league with the King's wife, should say to the woman desired by the King, and whose husband may have lost his wealth, or may have some cause of fear from the King: "This wife of the King has influence over him, and she is, moreover, naturally kind-hearted, we must therefore go to her in this matter. I shall arrange for your entrance into the harem, and she will do away with all cause of danger and fear from the King." If the woman accepts this offer, the female beggar should take her two or three times to the harem, and the King's wife there should give her a promise of protection. After this, when the woman, delighted with her reception and promise of protection, again goes to the harem, then a female attendant of the King, sent thither, should act as directed.
(6). What has been said above regarding the wife of one who has some cause of fear from the King applies also to the wives of those who seek service under the King, or who are oppressed by the King's ministers, or who are poor, or who are not satisfied with their position, or who are desirous of gaining the King's favour, or who wish to become famous among the people, or who are oppressed by the members of their own caste, or who want to injure their caste fellows,[130] or who are spies of the King, or who have any other object to attain.
(7). Lastly, if the woman desired by the King be living with some person who is not her husband, then the King should cause her to be arrested, and having made her a slave, on account of her crime, should place her in the harem. Or the King should cause his ambassador to quarrel with the husband of the woman desired by him, and should then imprison her as the wife of an enemy of the King, and by this means should place her in the harem.
Thus end the means of gaining over the wives of others secretly.
The above mentioned ways of gaining over the wives of other men are chiefly practised in the palaces of Kings. But a King should never enter the abode of another person, for Abhira,[64] the King of the Kottas was killed by a washerman while in the house of another, and in the same way Jayasana the King of the Kashis was slain by the commandment of his cavalry.
But according to the customs of some countries there are facilities for Kings to make love to the wives of other men. Thus in the country of the Andras[65] the newly married daughters of the people thereof enter the King's harem with some presents on the tenth day of their marriage, and having been enjoyed by the King are then dismissed. In the country of the Vatsagulmas[66] the wives of the chief ministers approach the King at night to serve him. In the country of the Vaidarbhas[67] the beautiful wives of the inhabitants pass a month in the King's harem under the pretence of affection for the King. In the country of the Aparatakas[68] the people gave their beautiful wives as presents to the ministers and the
Kings. And lastly in the country of the Saurashtras[69] the women of the city and the country enter the royal harem for the King's pleasure either together or separately.
There are also two verses on the subject as follows:
"The above and other ways are the means employed in different countries by Kings with regard to the wives of other persons. But a King, who has the welfare of his people at heart, should not on any account put them into practice."
"A King who has conquered the six[70] enemies of mankind, becomes the master of the whole earth."
The women of the royal harem cannot see or meet any men on account of their being strictly guarded, neither do they have their desires satisfied, because their only husband is common to many wives. For this reason among themselves they give pleasure to each other in various ways as now described.
Having dressed the daughters of their nurses, or their female friends, or their female attendants, like men, they accomplish their object by means of bulbs, roots, and fruits having the form of the Lingam, or they lie down upon the statue of a male figure, in which the Lingam is visible and erect.
Some Kings, who are compassionate, take or apply certain medicines to enable them to enjoy many wives in one night, simply for the purpose of satisfying the desire of their women, though they perhaps have no desire of their own. Others enjoy with great affection only those wives that they particularly like, while others only take them according as the turn of each wife arrives in due course. Such are the ways of enjoyment prevalent in Eastern countries, and what is said about the means of enjoyment of the female is also applicable to the male.
By means of their female attendants the ladies of the royal harem generally get men into their apartments in the disguise or dress of women. Their female attendants, and the daughters of their nurses, who are acquainted with their secrets, should exert themselves to get men to come to the harem in this way by telling them of the good fortune attending it, and by describing the facilities of entering and leaving the palace, the[133] large size of the premises, the carelessness of the sentinels, and the irregularities of the attendants about the persons of the royal wives. But these women should never induce a man to enter the harem by telling him falsehoods, for that would probably lead to his destruction.
As for the man himself, he had better not enter a royal harem, even though it may be easily accessible, on account of the numerous disasters to which he may be exposed there. If however he wants to enter it, he should first ascertain whether there is an easy way to get out, whether it is closely surrounded by the pleasure garden, whether it has separate enclosures belonging to it, whether the sentinels are careless, whether the King has gone abroad, and then, when he is called by the women of the harem, he should carefully observe the localities, and enter by the way pointed out by them. If he is able to manage it, he should hang about the harem every day, and, under some pretext or other, make friends with the sentinels, and show himself attached to the female attendants of the harem, who may have become acquainted with his design, and to whom he should express his regret at not being able to obtain the object of his desire. Lastly he should cause the whole business of a go-between to be done by the woman who may have access to the harem, and he should be careful to be able to recognize the emissaries of the King.
