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Such was M. Luc-Esprit Gillenormand, who had not lost his hair,—which was gray rather than white,—and which was always dressed in “dog’s ears.” To sum up, he was venerable in spite of all this.
He had something of the eighteenth century about him; frivolous and great.
In 1814 and during the early years of the Restoration, M. Gillenormand, who was still young,—he was only seventy-four,—lived in the Faubourg Saint Germain, Rue Servandoni, near Saint-Sulpice. He had only retired to the Marais when he quitted society, long after attaining the age of eighty.
And, on abandoning society, he had immured himself in his habits. The principal one, and that which was invariable, was to keep his door absolutely closed during the day, and never to receive any one whatever except in the evening. He dined at five o’clock, and after that his door was open. That had been the fashion of his century, and he would not swerve from it. “The day is vulgar,” said he, “and deserves only a closed shutter. Fashionable people only light up their minds when the zenith lights up its stars.” And he barricaded himself against every one, even had it been the king himself. This was the antiquated elegance of his day.
We have just spoken of M. Gillenormand’s two daughters. They had come into the world ten years apart. In their youth they had borne very little resemblance to each other, either in character or countenance, and had also been as little like sisters to each other as possible. The youngest had a charming soul, which turned towards all that belongs to the light, was occupied with flowers, with verses, with music, which fluttered away into glorious space, enthusiastic, ethereal, and was wedded from her very youth, in ideal, to a vague and heroic figure. The elder had also her chimera; she espied in the azure some very wealthy purveyor, a contractor, a splendidly stupid husband, a million made man, or even a prefect; the receptions of the Prefecture, an usher in the antechamber with a chain on his neck, official balls, the harangues of the town-hall, to be “Madame la Prfte,”—all this had created a whirlwind in her imagination. Thus the two sisters strayed, each in her own dream, at the epoch when they were young girls. Both had wings, the one like an angel, the other like a goose.
No ambition is ever fully realized, here below at least. No paradise becomes terrestrial in our day. The younger wedded the man of her dreams, but she died. The elder did not marry at all.
At the moment when she makes her entrance into this history which we are relating, she was an antique virtue, an incombustible prude, with one of the sharpest noses, and one of the most obtuse minds that it is possible to see. A characteristic detail; outside of her immediate family, no one had ever known her first name. She was called Mademoiselle Gillenormand, the elder.
In the matter of cant, Mademoiselle Gillenormand could have given points to a miss. Her modesty was carried to the other extreme of blackness. She cherished a frightful memory of her life; one day, a man had beheld her garter.
Age had only served to accentuate this pitiless modesty. Her guimpe was never sufficiently opaque, and never ascended sufficiently high. She multiplied clasps and pins where no one would have dreamed of looking. The peculiarity of prudery is to place all the more sentinels in proportion as the fortress is the less menaced.
Nevertheless, let him who can explain these antique mysteries of innocence, she allowed an officer of the Lancers, her grand nephew, named Thodule, to embrace her without displeasure.
In spite of this favored Lancer, the label: Prude, under which we have classed her, suited her to absolute perfection. Mademoiselle Gillenormand was a sort of twilight soul. Prudery is a demi-virtue and a demi-vice.
To prudery she added bigotry, a well-assorted lining. She belonged to the society of the Virgin, wore a white veil on certain festivals, mumbled special orisons, revered “the holy blood,” venerated “the sacred heart,” remained for hours in contemplation before a rococo-jesuit altar in a chapel which was inaccessible to the rank and file of the faithful, and there allowed her soul to soar among little clouds of marble, and through great rays of gilded wood.
She had a chapel friend, an ancient virgin like herself, named Mademoiselle Vaubois, who was a positive blockhead, and beside whom Mademoiselle Gillenormand had the pleasure of being an eagle. Beyond the Agnus Dei and Ave Maria, Mademoiselle Vaubois had no knowledge of anything except of the different ways of making preserves. Mademoiselle Vaubois, perfect in her style, was the ermine of stupidity without a single spot of intelligence.
Let us say it plainly, Mademoiselle Gillenormand had gained rather than lost as she grew older. This is the case with passive natures. She had never been malicious, which is relative kindness; and then, years wear away the angles, and the softening which comes with time had come to her. She was melancholy with an obscure sadness of which she did not herself know the secret. There breathed from her whole person the stupor of a life that was finished, and which had never had a beginning.
She kept house for her father. M. Gillenormand had his daughter near him, as we have seen that Monseigneur Bienvenu had his sister with him. These households comprised of an old man and an old spinster are not rare, and always have the touching aspect of two weaknesses leaning on each other for support.
There was also in this house, between this elderly spinster and this old man, a child, a little boy, who was always trembling and mute in the presence of M. Gillenormand. M. Gillenormand never addressed this child except in a severe voice, and sometimes, with uplifted cane: “Here, sir! rascal, scoundrel, come here!—Answer me, you scamp! Just let me see you, you good-for-nothing!” etc., etc. He idolized him.
This was his grandson. We shall meet with this child again later on.
When M. Gillenormand lived in the Rue Servandoni, he had frequented many very good and very aristocratic salons. Although a bourgeois, M. Gillenormand was received in society. As he had a double measure of wit, in the first place, that which was born with him, and secondly, that which was attributed to him, he was even sought out and made much of. He never went anywhere except on condition of being the chief person there. There are people who will have influence at any price, and who will have other people busy themselves over them; when they cannot be oracles, they turn wags. M. Gillenormand was not of this nature; his domination in the Royalist salons which he frequented cost his self-respect nothing. He was an oracle everywhere. It had happened to him to hold his own against M. de Bonald, and even against M. Bengy-Puy-Valle.
About 1817, he invariably passed two afternoons a week in a house in his own neighborhood, in the Rue Frou, with Madame la Baronne de T., a worthy and respectable person, whose husband had been Ambassador of France to Berlin under Louis XVI. Baron de T., who, during his lifetime, had gone very passionately into ecstasies and magnetic visions, had died bankrupt, during the emigration, leaving, as his entire fortune, some very curious Memoirs about Mesmer and his tub, in ten manuscript volumes, bound in red morocco and gilded on the edges. Madame de T. had not published the memoirs, out of pride, and maintained herself on a meagre income which had survived no one knew how.
Madame de T. lived far from the Court; “a very mixed society,” as she said, in a noble isolation, proud and poor. A few friends assembled twice a week about her widowed hearth, and these constituted a purely Royalist salon. They sipped tea there, and uttered groans or cries of horror at the century, the charter, the Bonapartists, the prostitution of the blue ribbon, or the Jacobinism of Louis XVIII., according as the wind veered towards elegy or dithyrambs; and they spoke in low tones of the hopes which were presented by Monsieur, afterwards Charles X.
The songs of the fishwomen, in which Napoleon was called Nicolas, were received there with transports of joy. Duchesses, the most delicate and charming women in the world, went into ecstasies over couplets like the following, addressed to “the federates”:—
Refoncez dans vos culottes Le bout d’ chemis’ qui vous pend. Qu’on n’ dis’ pas qu’ les patriotes Ont arbor l’ drapeau blanc?20
There they amused themselves with puns which were considered terrible, with innocent plays upon words which they supposed to be venomous, with quatrains, with distiches even; thus, upon the Dessolles ministry, a moderate cabinet, of which MM. Decazes and Deserre were members:—
Pour raffermir le trne branl sur sa base, Il faut changer de sol, et de serre et de case.21
Or they drew up a list of the chamber of peers, “an abominably Jacobin chamber,” and from this list they combined alliances of names, in such a manner as to form, for example, phrases like the following: Damas. Sabran. Gouvion-Saint-Cyr.—All this was done merrily. In that society, they parodied the Revolution. They used I know not what desires to give point to the same wrath in inverse sense. They sang their little a ira: —
Ah! a ira a ira a ira! Les Bonapartistes la lanterne!
Songs are like the guillotine; they chop away indifferently, to-day this head, to-morrow that. It is only a variation.
In the Fualds affair, which belongs to this epoch, 1816, they took part for Bastide and Jausion, because Fualds was “a Buonapartist.” They designated the liberals as friends and brothers; this constituted the most deadly insult.
Like certain church towers, Madame de T.‘s salon had two cocks. One of them was M. Gillenormand, the other was Comte de Lamothe-Valois, of whom it was whispered about, with a sort of respect: “Do you know? That is the Lamothe of the affair of the necklace.” These singular amnesties do occur in parties.
Let us add the following: in the bourgeoisie, honored situations decay through too easy relations; one must beware whom one admits; in the same way that there is a loss of caloric in the vicinity of those who are cold, there is a diminution of consideration in the approach of despised persons. The ancient society of the upper classes held themselves above this law, as above every other. Marigny, the brother of the Pompadour, had his entry with M. le Prince de Soubise. In spite of? No, because. Du Barry, the god-father of the Vaubernier, was very welcome at the house of M. le Marchal de Richelieu. This society is Olympus. Mercury and the Prince de Gumene are at home there. A thief is admitted there, provided he be a god.
The Comte de Lamothe, who, in 1815, was an old man seventy-five years of age, had nothing remarkable about him except his silent and sententious air, his cold and angular face, his perfectly polished manners, his coat buttoned up to his cravat, and his long legs always crossed in long, flabby trousers of the hue of burnt sienna. His face was the same color as his trousers.
This M. de Lamothe was “held in consideration” in this salon on account of his “celebrity” and, strange to say, though true, because of his name of Valois.
As for M. Gillenormand, his consideration was of absolutely first-rate quality. He had, in spite of his levity, and without its interfering in any way with his dignity, a certain manner about him which was imposing, dignified, honest, and lofty, in a bourgeois fashion; and his great age added to it. One is not a century with impunity. The years finally produce around a head a venerable dishevelment.
In addition to this, he said things which had the genuine sparkle of the old rock. Thus, when the King of Prussia, after having restored Louis XVIII., came to pay the latter a visit under the name of the Count de Ruppin, he was received by the descendant of Louis XIV. somewhat as though he had been the Marquis de Brandebourg, and with the most delicate impertinence. M. Gillenormand approved: “All kings who are not the King of France,” said he, “are provincial kings.” One day, the following question was put and the following answer returned in his presence: “To what was the editor of the Courrier Franais condemned?” “To be suspended.” “Sus is superfluous,” observed M. Gillenormand.22 Remarks of this nature found a situation.
At the Te Deum on the anniversary of the return of the Bourbons, he said, on seeing M. de Talleyrand pass by: “There goes his Excellency the Evil One.”
M. Gillenormand was always accompanied by his daughter, that tall mademoiselle, who was over forty and looked fifty, and by a handsome little boy of seven years, white, rosy, fresh, with happy and trusting eyes, who never appeared in that salon without hearing voices murmur around him: “How handsome he is! What a pity! Poor child!” This child was the one of whom we dropped a word a while ago. He was called “poor child,” because he had for a father “a brigand of the Loire.”
This brigand of the Loire was M. Gillenormand’s son-in-law, who has already been mentioned, and whom M. Gillenormand called “the disgrace of his family.”
