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Aug. 29. Here at the top of Nawshawtuct, this mild August afternoon, I can discern no deformed thing. The prophane hay-makers in yonder meadow are yet the hay-makers of poetry,---forsooth Faustus and Amyntas. Yonder schoolhouse of brick, than which, near at hand, nothing can be more mote-like to my eye, serves even to heighten the picturesqueness of the scene. Barns and outbuildings, which in the nearness mar by their presence the loveliness of nature, are not only endurable, but, observed where they lie by some waving field of grain or patch of woodland, prove a very cynosure to the pensive eye. Let man after infinite hammering and din of crows uprear a deformity in the plain, yet will Nature have her revenge on the hilltop. Retire a stone's throw and she will have changed his base metal into gold.
The crackling flight of grasshoppers is a luxury; and pleasant is it when summer has once more followed in the steps of winter to hear scald cricket piping a Nibelungenlied in the grass. It is the most infinite of singers. Wiselier had the Greeks chosen a golden cricket, and let the grasshopper eat grass. One opens both his ears to the invisible, incessant quire, and doubts if it be not earth herself chanting for all time.
In the vulgar daylight of our self-conceit, good genii are still overlooking and conducting us; as the stars look down on us by day as by night---and we observe them not. 58
Sept. 2. The cocks chant a strain of which we never tire. Some there are who find pleasure in the melody of birds and chirping of crickets,---aye, even the peeping of frogs. Such faint sounds as these are for the most part heard above the weeping and wailing and gnashing of teeth which so unhallow the Sabbath among us. The moan the earth makes is after all a very faint sound, infinitely inferior in volume to its creakings of joy and gleeful murmurs; so that we may expect the next balloonist will rise above the utmost range of discordant sounds into the region of pure melody. Never so loud was the wail but it seemed to taper off into a piercing melody and note of joy, which lingered not amid the clods of the valley.
Sept. 3. The only faith that men recognize is a creed. But the true creed which we unconsciously live by, and which rather adopts us than we it, is quite different from the written or preached one. Men anxiously hold fast to their creed, as to a straw, thinking this does them good service because their sheet anchor does not drag.
Sept. 5. For the first time it occurred to me this afternoon what a piece of wonder a river is,---a huge volume of matter ceaselessly rolling through the fields and meadows of this substantial earth, making haste from the high places, by stable dwellings of men and Egyptian Pyramids, to its restless reservoir. One would think 59 that, by a very natural impulse, the dwellers upon the headwaters of the Mississippi and Amazon would follow in the trail of their waters to see the end of the matter.
Sept. 7. When Homer's messengers repair to the tent of Achilles, we do not have to wonder how they get there, but step by step accompany them along the shore of the resounding sea.
FLOW OF SPIRITS IN YOUTH
Sept. 15. How unaccountable the flow of spirits in youth. You may throw sticks and dirt into the current, and it will only rise the higher. Dam it up you may, but dry it up you may not, for you cannot reach its source. If you stop up this avenue or that, anon it will come gurgling out where you least expected and wash away all fixtures. Youth grasps at happiness as an inalienable right. The tear does no sooner gush than glisten. Who shall say when the tear that sprung of sorrow first sparkled with joy?
Sept. 20. It is a luxury to muse by a wall-side in the sunshine of a September afternoon,---to cuddle down under a gray stone, and hearken to the siren song of the cricket. Day and night seem henceforth but accidents, and the time is always a still eventide, and as the close of a happy day. Parched fields and mulleins gilded with the slanting rays are my diet. I know of no word so fit to express this disposition of Nature as Alma Natura. 60
Sept. 23. If we will be quiet and ready enough, we shall find compensation in every disappointment. If a shower drives us for shelter to the maple grove or the trailing branches of the pine, yet in their recesses with microscopic eye we discover some new wonder in the bark, or the leaves, or the fungi at our feet. We are interested by some new resource of insect economy, or the chickadee is more than usually familiar. We can study Nature's nooks and corners then.
Anon with gaping fearlessness they quaff
The dewy nectar with a natural thirst,
Or wet their leathern lungs where cranberries lurk,
With sweeter wine than Chian, Lesbian, or Falernian far.
Theirs was the inward lustre that bespeaks
An open sole---unknowing to exclude
The cheerful day---a worthier glory far
Than that which gilds the outmost rind with darkness visible---
Virtues that fast abide through lapse of years,
Rather rubbed in than off.
Oct. 21. Hector hurrying from rank to rank is likened to the moon wading in majesty from cloud to cloud. We are reminded of the hour of the day by the fact that the woodcutter spreads now his morning meal in the 61 recesses of the mountains, having already laid his axe at the root of many lofty trees.
Oct. 23. Nestor's simple repast after the rescue of Machaon is a fit subject for poetry. The woodcutter may sit down to his cold victuals, the hero to soldier's fare, and the wild Arab to his dried dates and figs, without offense; but not so a modern gentleman to his dinner.
Oct. 24. It matters not whether these strains originate there in the grass or float thitherward like atoms of light from the minstrel days of Greece.
"The snowflakes fall thick and fast on a winter's day. The winds are lulled, and the snow falls incessant, covering the tops of the mountains, and the hills, and the plains where the lotus tree grows, and the cultivated fields. And they are falling by the inlets and shores of the foaming sea, but are silently dissolved by the waves."
Dec. 7. We may believe it, but never do we live a quiet, free life, such as Adam's, but are enveloped in an invisible network of speculations. Our progress is only from one such speculation to another, and only at rare intervals do we perceive that it is no progress. Could we for a moment drop this by-play, and simply wonder, without reference or inference! 62