The Writings of Henry David Thoreau, Volume VII (of 20)


Page 90 of 99



The robin is seen flying directly and high in the air at this season, especially over rivers, where in the morning they are constantly passing and repassing in company with the blackbird.

I have never insisted enough on the nakedness and simplicity of friendship, the result of all emotions, their subsidence, a fruit of the temperate zone. The friend is an unrelated man, solitary and of distinct outline.

Must not our whole lives go unexplained, without regard to us, notwithstanding a few flourishes of ours, which themselves need explanation?

Yet a friend does not afford us cheap contrasts or encounters. He forbears to ask explanations, but doubts and surmises with full faith, as we silently ponder our fates. He is vested with full powers, plenipotentiary, all in all.

"Plato gives science sublime counsels, directs her toward the regions of the ideal; Aristotle gives her positive and severe laws, and directs her toward a practical end."---Degerando.

All day the dark blue outline of Crotched mountain in Goffstown skirted the horizon. We took pleasure in beholding its outline, because at this distance our vision could so easily grasp the design of the founder. It was a pretty victory to conquer the distance and dimensions so easily with our eyes, which it would take our feet so long to traverse. 441

Notwithstanding the unexplained mystery of nature, man still pursues his studies with confidence, ever ready to grasp the secret, as if the truth were only contained, not withheld; as one of the three circles on the cocoanut is always so soft that it may be pierced with a thorn, and the traveller is grateful for the thick shell which held the liquor so faithfully.

Gracefulness is undulatory like these waves, and perhaps the sailor acquires a superior suppleness and grace through the planks of his ship from the element on which he lives.

The song sparrow, whose voice is one of the first heard in the spring, sings occasionally throughout the season, from a greater depth in the summer, as it were behind the notes of other birds.

As the temperature and density of the atmosphere, so the aspects of our life vary.

In this bright and chaste light the world seemed like a pavilion made for holidays and washed in light. The ocean was a summer's lake, and the land a smooth lawn for disport, while in the horizon the sunshine seemed to fall on walled towns and villas, and the course of our lives was seen winding on like a country road over the plain.[486]

When we looked out from under our tent, the trees were seen dimly through the mist, and a cool dew hung 442 upon the grass, and in the damp air we seemed to inhale a solid fragrance.

Communicating with the villas and hills and forests on either hand, by the glances we sent them, or the echoes we awakened. We glanced up many a pleasant ravine with its farmhouse in the distance, where some contributory stream came in; again the site of a sawmill and a few forsaken eel-pots were all that greeted us.[487]

While we sail here we can remember unreservedly those friends who dwell far away on the banks and by the sources of this very river, and people this world for us, without any harsh and unfriendly interruptions.

At noon his horn[488] is heard echoing from shore to shore to give notice of his approach to the farmer's wife with whom he is to take his dinner, frequently in such retired scenes that only muskrats and kingfishers seem to hear.

If ever our idea of a friend is realized it will be in some broad and generous natural person, as frank as the daylight, in whose presence our behavior will be as simple and unconstrained as the wanderer amid the recesses of these hills.

I who sail now in a boat, have I not sailed in a thought? Vide Chaucer. 443

The hardest material obeys the same law with the most fluid. Trees are but rivers of sap and woody fibre flowing from the atmosphere and emptying into the earth by their trunks, as their roots flow upward to the surface. And in the heavens there are rivers of stars and milky ways. There are rivers of rock on the surface and rivers of ore in the bowels of the earth. And thoughts flow and circulate, and seasons lapse as tributaries of the current year.

Consider the phenomena of morn, or eve, and you will say that Nature has perfected herself by an eternity of practice,---evening stealing over the fields, the stars coming to bathe in retired waters, the shadows of the trees creeping farther and farther into the meadows, and a myriad phenomena beside.

Occasionally we had to muster all our energy to get round a point where the river broke rippling over rocks and the maples trailed their branches in the stream.

The future reader of history will associate this generation with the red man in his thoughts, and give it credit for some sympathy with that race. Our history will have some copper tints and reflections, at least, and be read as through an Indian-summer haze; but such were not our associations. But the Indian is absolutely forgotten but by some persevering poets.

The white man has commenced a new era. What do our anniversaries commemorate but white men's exploits? For Indian deeds there must be an Indian memory; 444 the white man will remember his own only. We have forgotten their hostility as well as friendship. Who can realize that, within the memory of this generation, the remnant of an ancient and dusky race of mortals called the Stockbridge Indians, within the limits of this very State, furnished a company for the war, on condition only that they should not be expected to fight white man's fashion, or to train, but Indian fashion. And occasionally their wigwams are seen on the banks of this very stream still, solitary and inobvious, like the cabins of the muskrats in the meadows.

They seem like a race who have exhausted the secrets of nature, tanned with age, while this young and still fair Saxon slip, on whom the sun has not long shone, is but commencing its career.

Their memory is in harmony with the russet hue of the fall of the year.[489]

For the Indian there is no safety but in the plow. If he would not be pushed into the Pacific, he must seize hold of a plow-tail and let go his bow and arrow, his fish-spear and rifle. This the only Christianity that will save him.[490]

His fate says sternly to him, "Forsake the hunter's life and enter into the agricultural, the second, state of man. Root yourselves a little deeper in the soil, if you would continue to be the occupants of the country." 445 But I confess I have no little sympathy with the Indians and hunter men. They seem to me a distinct and equally respectable people, born to wander and to hunt, and not to be inoculated with the twilight civilization of the white man.

Father Le Jeune, a French missionary, affirmed "that the Indians were superior in intellect to the French peasantry of that time," and advised "that laborers should be sent from France in order to work for the Indians."



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