Machiavelli, Volume I


Page 8 of 68



Other Works.

Though Machiavelli must always stand as a political thinker, an historian, and a military theorist it would leave an insufficient idea of his mental activities were there no short notice of his other literary works. With his passion for incarnating his theories in a single personality, he wrote the Life of Castruccio Castracani, a politico-military romance. His hero was a soldier of fortune born Lucca in 1281, and, playing with a free hand, Machiavelli weaves a life of adventure and romance in which his constant ideas of war and politics run through and across an almost imaginary tapestry. He seems to have intended to illustrate and to popularise his ideals and to attain by a story the many whom his discourses could not reach. In verse Machiavelli was fluent, pungent, and prosaic. The unfinished Golden Ass is merely made of paragraphs of the Discorsi twined into rhymes. And the others are little better. Countless pamphlets, essays, and descriptions may be searched without total waste by the very curious and the very leisurely. The many despatches and multitudinous private letters tell the story both of his life and his mind. But the short but famous Novella di Belfagor Arcidiavolo is excellent in wit, satire, and invention. As a playwright he wrote, among many lesser efforts, one supreme comedy, Mandragola, which Macaulay declares to be better than the best of Goldoni's plays, and only less excellent than the very best of Molière's. Italian critics call it the finest play in Italian. The plot is not for nursery reading, but there are tears and laughter and pity and anger to furnish forth a copious author, and it has been not ill observed that Mandragola is the comedy of a society of which The Prince is the tragedy.

The End.

It has been said of the Italians of the Renaissance that with so much of unfairness in their policy, there was an extraordinary degree of fairness in their intellects. They were as direct in thought as they were tortuous in action and could see no wickedness in deceiving a man whom they intended to destroy. To such a charge—if charge it be—Machiavelli would have willingly owned himself answerable. He observed, in order to know, and he wished to use his knowledge for the advancement of good. To him the means were indifferent, provided only that they were always apt and moderate in accordance with necessity, A surgeon has no room for sentiment: in such an operator pity were a crime. It is his to examine, to probe, to diagnose, flinching at no ulcer, sparing neither to himself or to his patient. And if he may not act, he is to lay down very clearly the reasons which led to his conclusions and to state the mode by which life itself may be saved, cost what amputation and agony it may. This was Machiavelli's business, and he applied his eye, his brains, and his knife with a relentless persistence, which, only because it was so faithful, was not called heroic. And we know that he suffered in the doing of it and that his heart was sore for his patient. But there was no other way. His record is clear and shining. He has been accused of no treachery, of no evil action. His patriotism for Italy as a fatherland, a dream undreamt by any other, never glowed more brightly than when Italy lay low in shame, and ruin, and despair. His faith never faltered, his spirit never shrank. And the Italy that he saw, through dark bursts of storm, broken and sinking, we see to-day riding in the sunny haven where he would have her to be.

HENRY CUST.


CONTENTS

THE ARTE OF WARRE
THE PRINCE

THE ARTE OF WARRE

WRITTEN FIRST IN ITALIAN BY

NICHOLAS MACHIAVELL

AND SET FORTHE IN ENGLISHE BY

PETER WHITEHORNE

STUDIENT AT GRAIES INNE

WITH AN ADDICION OF OTHER LIKE MARCIALLE FEATES AND EXPERIMENTES

AS IN A TABLE

IN THE ENDE OF THE BOOKE

MAIE APPERE

1560

Menfss. Iulij.

{3}

TO THE MOSTE

HIGHE, AND EXCELLENT PRINCES,

ELIZABETH, by the Grace of God, Quene

of Englande, Fraunce, and Irelande,

defender of the faithe, and of the Churche

of Englande, and Irelande, on yearth

next under God, the supreme

Governour.

lthough commonlie every man, moste worthie and renoumed Soveraine, seketh specially to commend and extolle the thing, whereunto he feleth hymself naturally bent and inclined, yet al soche parciallitie and private affection laid aside, it is to bee thought (that for the defence, maintenaunce, and advauncemente of a Kyngdome, or Common weale, or for the good and due observacion of peace, and administracion of Justice in the same) no one thinge to be more profitable, necessarie, or more honourable, then the knowledge of service in warre, and dedes of armes; bicause consideryng the ambicion of the {4} worlde, it is impossible for any realme or dominion, long to continue free in quietnesse and savegarde, where the defence of the sweard is not alwaies in a readinesse. For like as the Grekes, beyng occupied aboute triflyng matters, takyng pleasure in resityng of Comedies, and soche other vain thinges, altogether neclecting Marciall feates, gave occasion to Philip kyng of Macedonia, father to Alexander the Great, to oppresse and to bring theim in servitude, under his subjeccion, even so undoubtedly, libertie will not be kepte, but men shall be troden under foote, and brought to moste horrible miserie and calamitie, if thei givyng theim selves to pastymes and pleasure, forssake the juste regarde of their owne defence, and savegarde of their countrie, whiche in temporall regimente, chiefly consisteth in warlike skilfulnesse. And therefore the aunciente Capitaines and mightie Conquerours, so longe as thei florished, did devise with moste greate diligence, all maner of waies, to bryng their men to the perfect knowledge of what so ever thing appertained to the warre: as manifestly appereth by the warlike games, whiche in old time the Princes of Grecia ordained, upon the mount Olimpus, and also by thorders and exercises, that the aunciente {5} Romaines used in sundrie places, and specially in Campo Martio, and in their wonderful sumptuous Theaters, whiche chiefly thei builded to that purpose. Whereby thei not onely made their Souldiours so experte, that thei obtained with a fewe, in faightyng againste a greate houge multitude of enemies, soche marveilous victories, as in many credible Histories are mencioned, but also by the same meanes, their unarmed and rascalle people that followed their Campes, gotte soche understandyng in the feates of warre, that thei in the daie of battaile, beeyng lefte destitute of succour, were able without any other help, to set themselves in good order, for their defence againste the enemie, that would seke to hurte theim, and in soche daungerous times, have doen their countrie so good service, that verie often by their helpe, the adversaries have been put to flight, and fieldes moste happely wone. So that thantiquitie estemed nothing more happie in a common weale, then to have in the same many men skilfull in warlike affaires: by meanes whereof, their Empire continually inlarged, and moste wonderfully and triumphantly prospered. For so longe as men for their valiauntnesse, were then rewarded and had in estimacion, glad was he that {6} could finde occasion to venter, yea, and spende his life, to benefite his countrie: as by the manly actes that Marcus Curcius, Oracius Cocles, and Gaius Mucius did for the savegarde of Rome and also by other innumerable like examples dooeth plainly appeare. But when through long and continuall peace, thei began to bee altogether given to pleasure and delicatenesse, little regardyng Marciall feates, nor soche as were expert in the practise thereof: Their dominions and estates, did not so moche before increase and prospere, as then by soche meanes and oversight, thei sodainly fell into decaie and utter ruine. For soche truly is the nature and condicion, bothe of peace and warre, that where in governemente, there is not had equalle consideration of them bothe, the one in fine, doeth woorke and induce, the others oblivion and utter abholicion. Wherfore, sith the necessitie of the science of warres is so greate, and also the necessarie use thereof so manifeste, that even Ladie Peace her self, doeth in maner from thens crave her chief defence and preservacion, and the worthinesse moreover, and honour of the same so greate, that as by prose we see, the perfecte glorie therof, cannot easely finde roote, but in the hartes of moste noble couragious {7} and manlike personages, I thought most excellente Princes, I could not either to the specialle gratefiyng of your highnesse, the universall delight of all studious gentlemen, or the common utilitie of the publike wealth, imploie my labours more profitablie in accomplishyng of my duetie and good will, then in settyng foorthe some thing, that might induce to the augmentyng and increase of the knowledge thereof: inespecially thexample of your highnes most politike governemente over us, givyng plaine testimonie of the wonderfull prudente desire that is in you, to have your people instructed in this kinde of service, as well for the better defence of your highnesse, theim selves, and their countrie, as also to discourage thereby, and to be able to resist the malingnitie of the enemie, who otherwise would seeke peradventure, to invade this noble realme or kyngdome.



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