Page 23 of 31

YOUNG SOCRATES: That again I understand.

STRANGER: Then there is a class which provides materials for all these, out of which and in which the arts already mentioned fabricate their works;—this manifold class, I say, which is the creation and offspring of many other arts, may I not rank sixth?

YOUNG SOCRATES: What do you mean?

STRANGER: I am referring to gold, silver, and other metals, and all that wood-cutting and shearing of every sort provides for the art of carpentry and plaiting; and there is the process of barking and stripping the cuticle of plants, and the currier's art, which strips off the skins of animals, and other similar arts which manufacture corks and papyri and cords, and provide for the manufacture of composite species out of simple kinds—the whole class may be termed the primitive and simple possession of man, and with this the kingly science has no concern at all.

YOUNG SOCRATES: True.

STRANGER: The provision of food and of all other things which mingle their particles with the particles of the human body, and minister to the body, will form a seventh class, which may be called by the general term of nourishment, unless you have any better name to offer. This, however, appertains rather to the husbandman, huntsman, trainer, doctor, cook, and is not to be assigned to the Statesman's art.

YOUNG SOCRATES: Certainly not.

STRANGER: These seven classes include nearly every description of property, with the exception of tame animals. Consider;—there was the original material, which ought to have been placed first; next come instruments, vessels, vehicles, defences, playthings, nourishment; small things, which may be included under one of these—as for example, coins, seals and stamps, are omitted, for they have not in them the character of any larger kind which includes them; but some of them may, with a little forcing, be placed among ornaments, and others may be made to harmonize with the class of implements. The art of herding, which has been already divided into parts, will include all property in tame animals, except slaves.

YOUNG SOCRATES: Very true.

STRANGER: The class of slaves and ministers only remains, and I suspect that in this the real aspirants for the throne, who are the rivals of the king in the formation of the political web, will be discovered; just as spinners, carders, and the rest of them, were the rivals of the weaver. All the others, who were termed co-operators, have been got rid of among the occupations already mentioned, and separated from the royal and political science.

YOUNG SOCRATES: I agree.

STRANGER: Let us go a little nearer, in order that we may be more certain of the complexion of this remaining class.

YOUNG SOCRATES: Let us do so.

STRANGER: We shall find from our present point of view that the greatest servants are in a case and condition which is the reverse of what we anticipated.

YOUNG SOCRATES: Who are they?

STRANGER: Those who have been purchased, and have so become possessions; these are unmistakably slaves, and certainly do not claim royal science.

YOUNG SOCRATES: Certainly not.

STRANGER: Again, freemen who of their own accord become the servants of the other classes in a State, and who exchange and equalise the products of husbandry and the other arts, some sitting in the market-place, others going from city to city by land or sea, and giving money in exchange for money or for other productions—the money-changer, the merchant, the ship-owner, the retailer, will not put in any claim to statecraft or politics?

YOUNG SOCRATES: No; unless, indeed, to the politics of commerce.

STRANGER: But surely men whom we see acting as hirelings and serfs, and too happy to turn their hand to anything, will not profess to share in royal science?

YOUNG SOCRATES: Certainly not.

STRANGER: But what would you say of some other serviceable officials?

YOUNG SOCRATES: Who are they, and what services do they perform?

STRANGER: There are heralds, and scribes perfected by practice, and divers others who have great skill in various sorts of business connected with the government of states—what shall we call them?

YOUNG SOCRATES: They are the officials, and servants of the rulers, as you just now called them, but not themselves rulers.

STRANGER: There may be something strange in any servant pretending to be a ruler, and yet I do not think that I could have been dreaming when I imagined that the principal claimants to political science would be found somewhere in this neighbourhood.

YOUNG SOCRATES: Very true.

STRANGER: Well, let us draw nearer, and try the claims of some who have not yet been tested: in the first place, there are diviners, who have a portion of servile or ministerial science, and are thought to be the interpreters of the gods to men.

YOUNG SOCRATES: True.

STRANGER: There is also the priestly class, who, as the law declares, know how to give the gods gifts from men in the form of sacrifices which are acceptable to them, and to ask on our behalf blessings in return from them. Now both these are branches of the servile or ministerial art.

YOUNG SOCRATES: Yes, clearly.

STRANGER: And here I think that we seem to be getting on the right track; for the priest and the diviner are swollen with pride and prerogative, and they create an awful impression of themselves by the magnitude of their enterprises; in Egypt, the king himself is not allowed to reign, unless he have priestly powers, and if he should be of another class and has thrust himself in, he must get enrolled in the priesthood. In many parts of Hellas, the duty of offering the most solemn propitiatory sacrifices is assigned to the highest magistracies, and here, at Athens, the most solemn and national of the ancient sacrifices are supposed to be celebrated by him who has been chosen by lot to be the King Archon.

YOUNG SOCRATES: Precisely.

STRANGER: But who are these other kings and priests elected by lot who now come into view followed by their retainers and a vast throng, as the former class disappears and the scene changes?

YOUNG SOCRATES: Whom can you mean?

STRANGER: They are a strange crew.

YOUNG SOCRATES: Why strange?

STRANGER: A minute ago I thought that they were animals of every tribe; for many of them are like lions and centaurs, and many more like satyrs and such weak and shifty creatures;—Protean shapes quickly changing into one another's forms and natures; and now, Socrates, I begin to see who they are.

YOUNG SOCRATES: Who are they? You seem to be gazing on some strange vision.

STRANGER: Yes; every one looks strange when you do not know him; and just now I myself fell into this mistake—at first sight, coming suddenly upon him, I did not recognize the politician and his troop.