Page 22 of 96
There are others of my friends who regard this whole affair in a more compassionate light, and consider Mr Rousseau as an object rather of pity than of anger. They suppose the same domineering pride and ingratitude to be the basis of his character; but they are also willing to believe that his brain has received a sensible shock, and that his judgment, set afloat, is carried to every side, as it is pushed by the current of his humours and of his passions. The absurdity of his belief is no proof of its insincerity. He imagines himself the sole important being in the universe: he fancies all mankind to be in a combination against him: his greatest benefactor, as hurting him most, is the chief object of his animosity: and though he supports all his whimsies by lies and fictions, this is so frequent a case with wicked men, who are in that middle state between sober reason and total frenzy, that it needs give no surprise to any body.
I own that I am much inclined to this latter opinion; though, at the same time, I question whether, in any period of his life, Mr Rousseau was ever more in his senses than he is at present. The former brilliancy of his genius,[Pg cxviii] and his great talents for writing, are no proof of the contrary. It is an old remark, that great wits are near allied to madness; and even in those frantic letters which he has wrote to me, there are evidently strong traces of his wonted genius and eloquence. He has frequently told me that he was composing his memoirs, in which justice should be done to his own character, to that of his friends, and to that of his enemies; and as Mr Davenport informs me, that, since his retreat into the country, he has been much employed in writing, I have reason to conclude that he is at present finishing that undertaking. Nothing could be more unexpected to me than my passing so suddenly from the class of his friend to that of his enemies; but this transition being made, I must expect to be treated accordingly; and I own that this reflection gave me some anxiety.[42] A work of this nature, both from the celebrity of the person, and the strokes of eloquence interspersed, would certainly attract the attention of the world; and it might be published either after my death, or after that of the author. In the former case, there would be nobody who could tell the story, or justify my memory. In the latter, my apology, wrote in opposition to[Pg cxix] a dead person, would lose a great deal of its authenticity. For this reason, I have at present collected the whole story into one Narrative, that I may show it to my friends, and at any time have it in my power to make whatever use of it they and I should think proper. I am, and always have been, such a lover of peace, that nothing but necessity, or very forcible reasons, could have obliged me to give it to the public.
'Perdidi beneficium. Numquid qu consecravimus perdidisse nos dicimus?
Inter consecrata beneficium est; etiam si male respondit, bene
collatum. Non est ille qualem speravimus; simus nos quales fuimus, ei
dissimiles.'
SENECA DE BENEFICIIS, LIB. VII. CAP. 29.
[42] In his letter of the 22d of March, he flatters me indirectly with the figure I am to make in his Memoirs. In that of the 23d of June, he threatens me. These are proofs how much he is in earnest.
(Addressed to the French Editors.)
It is with the greatest surprise I learn, from Mr Hume, that Mr Rousseau accuses me of being the author of the ironical letter addressed to him, in the public papers, under the name of the King of Prussia. Every body knows, both at Paris and London, that such letter was written by Mr Walpole; nor does he disown it. He acknowledges only that he was a little assisted, in regard to the style, by a person he does not name, and whom perhaps he ought to name. As to my part, on whom the public suspicions have fallen in this affair, I am not at all acquainted with Mr Walpole. I don't even believe I ever spoke to him; having only happened to meet once occasionally on a visit. I have not only had not the least to do, either directly or indirectly, with the letter in question, but could mention above a hundred persons, among the friends as well as enemies of Mr Rousseau, who have heard me greatly disapprove of it; because, as I said, we ought not to ridicule the unfortunate, especially when they do us no harm. Besides, my respect for the King of Prussia, and the acknowledgments I owe him, might, I should have thought, have persuaded Mr Rousseau that I should not have[Pg cxxi] taken such a liberty with the name of that Prince, though in pleasantry.
To this I shall add, that I never was an enemy to Mr Rousseau, either open or secret, as he pretends; and I defy him to produce the least proof of my having endeavoured to injure him in any shape whatever. I can prove to the contrary, by the most respectable witnesses, that I have always endeavoured to oblige him, whenever it lay in my power.
As to my pretended secret correspondence with Mr Hume, it is very certain that we did not begin to write to each other till about five or six months after his departure, on occasion of the quarrel arisen between him and Mr Rousseau, and into which the latter thought proper unnecessarily to introduce me.
I thought this declaration necessary for my own sake, as well as for the sake of truth, and in regard to the situation of Mr Rousseau. I sincerely lament his having so little confidence in the probity of mankind, and particularly in that of Mr Hume.
D'ALEMBERT.
Will, in the first person, as I will walk, we will walk, expresses the intention or resolution of the person, along with the future event: In the second and third person, as, you will, he will, they will, it expresses the future action or event, without comprehending or excluding the volition.
Shall, in the first person, whether singular or plural, expresses the future action or event, without excluding or comprehending the intention or resolution: But in the second or third person, it marks a necessity, and commonly a necessity proceeding from the person who speaks; as, he shall walk, you shall repent it.
These variations seem to have proceeded from a politeness in the English, who, in speaking to others, or of others, made use of the term will, which implies volition, even where the event may be the subject of necessity and constraint. And in speaking of themselves, made use of the term shall, which implies constraint, even though the event may be the object of choice.
Wou'd and shou'd are conjunctive moods, subject to the same rule; only, we may observe, that in a sentence, where there is a condition exprest, and a consequence of that condition, the former always requires shou'd, and the latter wou'd, in the second and third persons; as, if he shou'd fall, he wou'd break his leg, &c.
