The Gospel of Buddha


Page 71 of 74



Sva'tthi, p., Srva'sti, skt., capital of Northern Kosala. It has been identified by General Cunningham with the ruins of Shet-Mhet in Oudh and was situated on the river Rapri, northwest of Magadha.—75, 77, 81, 94, 96, 97, 103, 188, 195, 212, 215.

Se'niya, p., Sai'nya, skt., military, warlike, an honorary title given to Bimbisra the king of Magadha.—65, 69, 90, 98.

Siddha'ttha, p., Siddh'rtha, skt., Buddha's proper name. Etymology, "He who has reached his goal."—10-26, 48, 82-86, 88, 110, 165.

Sig'la, p., Srig'la, skt., literally, "jackal"; name of a Brahman converted by Buddha.—144, 145.

Si'mha, skt., S'ha, p., literally, "lion." Name of a general, an adherent of the Niggantha sect, converted by Buddha, 145-151; Simha, a soldier, 147; Simha's question concerning annihilation, 146.

So'ma, p. and skt., derived from the root su, to press in a winepress; not as, according to Eitel, Chinese scholars propose from "exhilarate[Pg 285] (su) and mind (mana)." Name of a plant and of its juice, which is intoxicating and is used at Brahmanical festivals; the Soma drink is identified with the moon and personified as a deity.—141.

Sub'hu, p. and skt., a friend of Yasa.—61.

Subha'dda, p., Subha'dra, skt., name of a samana. Subha'dda, Buddha's last convert, must not be confounded with another man of the same name who caused dissension soon after Buddha's death.—119, 246, 247.

Suddho'dana, p., uddho'dana, skt., Buddha's father. The word means "possessing pure rice." Buddhists always represent him as a king, but Oldenberg declares that this does not appear in the oldest records, and speaks of him as "a great and wealthy land-owner." (See his Buddha, English version, pp. 99 and 416-417).—7, 8, 13, 14, 25, 82, 83, 85, 91.

Su'mana, p. and skt., name of a householder.—189, 190.

Suprabuddha, father of Devadatta.—110.

Su'tta, p., S'tra, skt., literally" thread," any essay, or guide of a religious character.

Tanh, p., Tr'ishna, skt., thirst; the word denotes generally all intense desire, cleaving and clinging with passion. The name of one of Mra's daughters, q.v.—36, 138.

Tapu'ssa, p. and skt., a merchant.—42.

Tru'kkha, p., Tru'kshya, skt., name of a Brahman philosopher.—139.

Tath'gata, p. and skt., generally explained as "the Perfect One." The highest attribute of Buddha, 21, 32, 34, 44, 49, 50, 55, 58, 59, 63, 65, 68, 69, 71, 73, 74, 80, 82, 85, 86, 87, 90, 92, 93, 95, 96, 111, 121, 124, 127, 128, 129, 130, 138, 142, 143, 144, 147, 148, 150, 151, 152, 154, 156, 157, 158, 163, 164, 165, 171, 172, 174, 175, 176, 177, 181, 188, 195, 197, 198, 199, 201, 202, 213, 214, 217, 225, 233, 234, 235, 236, 237, 239, 240, 242, 246, 247, 248, 249, 253; robe of the Tathgata, 127; soldiers of the Tathgata, 130; the law the body of the Tathgata, 253; Tathgatas are only preachers, 131.

Tiratana, p., Trira'tna, skt., the three jewels or the holy trinity of the Buddha, the Dharma, and the Sangha, a doctrine peculiar to Northern Buddhism. (See Trikya.)

Ti'tthiya, p., T'rthika, skt., a religious school of India in Buddha's time.—98.

Trik'ya, the three bodies or personalities of Buddha, the Dharmakya, the Sambhoga-kya, and the Nirmna-kya.—254.

Uddaka, p., U'draka, skt., a Brahman philosopher.—29, 31.

Ujje'n, p., Ujja'yin, skt., name of a city.—90.[Pg 286]

Upd'na, p. and skt., desire, a grasping state of mind. One of the nidnas.

(Upagutta, p.), Upagu'pta, skt., name of a Buddhist monk.—200, 201.

U'paka, p. and skt., name of a man, a Jain, who met Buddha, but was not converted by him.—47, 48.

Up'li, p. and skt., a prominent disciple of Buddha. Before his conversion he was, according to the Buddhistic tradition, court-barber to the king of the Sakyas.—86, 104, 252.

Upasa'mpad, p. and skt., admittance to the Buddhist brotherhood, ordination. (See Pabbaj.)



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